výhody registrácie

List Rimanom

Biblia - Sväté písmo

(CPDV - Anglický - Catholic PD)

Rim 3, 1-31

1 So then, what more is the Jew, or what is the usefulness of circumcision? 2 Much in every way: First of all, certainly, because the eloquence of God was entrusted to them. 3 But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so! 4 For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.” 5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath? 6 (I am speaking in human terms.) Let it not be so! Otherwise, how would God judge this world? 7 For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner? 8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just. 9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin, 10 just as it was written: “There is no one who is just. 11 There is no one who understands. There is no one who seeks God. 12 All have gone astray; together they have become useless. There is no one who does good; there is not even one. 13 Their throat is an open sepulcher. With their tongues, they have been acting deceitfully. The venom of asps is under their lips. 14 Their mouth is full of curses and bitterness. 15 Their feet are swift to shed blood. 16 Grief and unhappiness are in their ways. 17 And the way of peace they have not known. 18 There is no fear of God before their eyes.” 19 But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God. 20 For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law. 21 But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest. 22 And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction. 23 For all have sinned and all are in need of the glory of God. 24 We have been justified freely by his grace through the redemption that is in Christ Jesus, 25 whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses, 26 and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ. 27 So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith. 28 For we judge a man to be justified by faith, without the works of the law. 29 Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also. 30 For One is the God who justifies circumcision by faith and uncircumcision through faith. 31 Are we then destroying the law through faith? Let it not be so! Instead, we are making the law stand.

Rim 3, 1-31





Verš 2
Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.
Ž 147:19 -
Rim 9:4 - These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

Verš 3
But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!
Nm 23:19 - God is not like a man, so that he would lie, nor is he like a son of man, so that he would be changed. Therefore, having spoken, will he not act? Has he ever spoken, and not fulfilled?
Rim 9:6 - But it is not that the Word of God has perished. For not all those who are Israelites are of Israel.
2Tim 2:13 - If we are unfaithful, he remains faithful: he is not able to deny himself.

Verš 4
For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.”
Jn 3:33 - Whoever has accepted his testimony has certified that God is truthful.
Ž 116:11 -
Ž 51:4 - All day long your tongue thinks up injustice. Like a sharp razor, you have wrought deceit.

Verš 9
What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
Gal 3:22 - But Scripture has enclosed everything under sin, so that the promise, by the faith of Jesus Christ, might be given to those who believe.

Verš 10
just as it was written: “There is no one who is just.
Ž 14:3 - He who speaks the truth in his heart, who has not acted deceitfully with his tongue, and has not done evil to his neighbor, and has not taken up a reproach against his neighbors.
Ž 53:3 - Save me, O God, by your name, and judge me in your virtue.

Verš 13
Their throat is an open sepulcher. With their tongues, they have been acting deceitfully. The venom of asps is under their lips.
Ž 5:9 - Lord, lead me in your justice. Because of my enemies, direct my way in your sight.
Ž 140:3 - O Lord, station a guard over my mouth and a door enclosing my lips.

Verš 14
Their mouth is full of curses and bitterness.
Ž 10:7 - He will rain down snares upon sinners. Fire and brimstone and windstorms will be the portion of their cup.

Verš 15
Their feet are swift to shed blood.
Prís 1:16 - For their feet rush to evil, and they hurry to shed blood.
Iz 59:7 - Their feet run to evil, and they rush to shed innocent blood. Their thoughts are useless thoughts; devastation and destruction are in their ways.

Verš 18
There is no fear of God before their eyes.”
Ž 36:1 - A Psalm of David himself. Do not choose to imitate the malicious; neither should you envy those who work iniquity.

Verš 20
For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.
Gal 2:16 - And we know that man is not justified by the works of the law, but only by the faith of Jesus Christ. And so we believe in Christ Jesus, in order that we may be justified by the faith of Christ, and not by the works of the law. For no flesh will be justified by the works of the law.
Rim 7:7 - What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For 652 example, I would not have known about coveting, unless the law said: “You shall not covet.”
Heb 7:18 - Certainly, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.

Verš 21
But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest.
Rim 1:17 - For the justice of God is revealed within it, by faith unto faith, just as it was written: “For the just one lives by faith.”
Flp 3:9 - and so that you may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, the justice within faith, which is of God.

Verš 24
We have been justified freely by his grace through the redemption that is in Christ Jesus,
Iz 53:5 - But he himself was wounded because of our iniquities. He was bruised because of our wickedness. The discipline of our peace was upon him. And by his wounds, we are healed.

Verš 25
whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,
2Kor 5:19 - For certainly God was in Christ, reconciling the 666 world to himself, not charging them with their sins. And he has placed in us the Word of reconciliation.
Kol 1:20 - and that, through him, all things be reconciled to himself, making peace through the blood of his cross, for the things that are on earth, as well as the things that are in heaven.
Heb 4:16 - Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.
1Jn 4:10 - In this is love: not as if we had loved God, but that he first loved us, and so he sent his Son as a propitiation for our sins.
Ex 25:17 - You shall also make a propitiatory of the finest gold. Its length shall hold two and one half cubits, and the width, one and one half cubits.

Verš 28
For we judge a man to be justified by faith, without the works of the law.
Sk 13:38 - Therefore, let it be known to you, noble brothers, that through him is announced to you remission from sins and from everything by which you were not able to be justified in the law of Moses.
Rim 8:3 - For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,
Gal 2:16 - And we know that man is not justified by the works of the law, but only by the faith of Jesus Christ. And so we believe in Christ Jesus, in order that we may be justified by the faith of Christ, and not by the works of the law. For no flesh will be justified by the works of the law.
Heb 7:25 - And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make 687 intercession on our behalf.

Rim 3,1-8 - Aby z toho, čo v predchádzajúcej kapitole povedal, nemohli Židia namietať, že ich Pavol stavia na roveň pohanom, tu poukazuje na to, že Židom ostávajú ich výsady, najmä Božie slová a mesiášske prisľúbenia (vv. 1–2). Neverou jednotlivcov sa prisľúbenia nerušia, ale skôr sa jasnejšie ukazuje Božia vernosť a spravodlivosť (vv. 3–4). No z toho, že ich nevera niekedy prispieva k Božej sláve, lebo sa vyzdvihuje Božia spravodlivosť a svätosť, nevyplýva, že by ich Boh nemal trestať, ani že by sa mohlo robiť zlo, aby z toho vyšlo dobro (vv. 5–8).

Rim 3,4 - Porov. Ž 116, 11; 51, 6.

Rim 3,9-20 - Prednosti, ktoré Zákon dáva Židom, sú len vonkajšie, ale samy osebe nikoho neočisťujú od hriechu a nerobia spravodlivým. Všetci ľudia, Židia i pohania, sú pred Bohom hriešni. Pavol to dokazuje výrokmi z rozličných kníh Písma: Ž 14, 2 n. (vv. 10–12); 5, 10; 140, 4 (v.13); 10, 7 (v. 14); Iz 59, 7 n. (vv. 15–17); Ž 36, 2 (v.18).

Rim 3,20 - Mojžišov zákon jasne vymedzil, čo neslobodno robiť, ale nedával človeku silu, aby to mohol aj uskutočniť. Ospravedlnenie spočíva v účasti na Božom živote a je Božím darom. Stav bez hriechu môže človeka naň pripraviť, no či bude človek ospravedlnený, závisí od slobodnej Božej vôle. – Správnejšie by bolo "ospravodlivený" a "ospravodlivenie", lebo človek sa stáva "spravodlivým", a nie "spravedlným".

Rim 3,21 - "Ospravedlnenie" znamená odpustenie hriechov a získanie milosti. Ním sa človek stáva účastným na Božej prirodzenosti. Tento dar ospravedlnenia zaslúžil nám Kristus a Boh ho každému zdarma ponúka.

Rim 3,25 - "Prostriedok zmierenia", gr. hilastérion. Tak sa nazývalo veko archy zmluvy, ktoré sa kropilo krvou obetných zvierat v deň Zmluvy. Kristova krv ako osobná obeta znamená pre nás vykúpenie, lebo v skutočnosti ona nás zbavuje hriechov.

Rim 3,27-28 - Židia nemajú dôvod vystatovať sa, lebo potrebujú ospravedlnenie rovnako ako pohania. Zdrojom ospravedlnenia je viera v Krista, a nie zachovávanie predpisov Starého zákona.