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Biblia - Sväté písmo

(CPDV - Anglický - Catholic PD)

Rim 11, 1-36

1 Therefore, I say: Has God driven away his people? Let it not be so! For I, too, am an Israelite of the offspring of Abraham, from the tribe of Benjamin. 2 God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel? 3 “Lord, 654 they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.” 4 But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.” 5 Therefore, in the same way, again in this time, there is a remnant that has been saved in accord with the choice of grace. 6 And if it is by grace, then it is not now by works; otherwise grace is no longer free. 7 What is next? What Israel was seeking, he has not obtained. But the elect have obtained it. And truly, these others have been blinded, 8 just as it was written: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.” 9 And David says: “Let their table become like a snare, and a deception, and a scandal, and a retribution for them. 10 Let their eyes be obscured, so that they may not see, and so that they may bow down their backs always.” 11 Therefore, I say: Have they stumbled in such a way that they should fall? Let it not be so! Instead, by their offense, salvation is with the Gentiles, so that they may be a rival to them. 12 Now if their offense is the riches of the world, and if their diminution is the riches of the Gentiles, how much more is their fullness? 13 For I say to you Gentiles: Certainly, as long as I am an Apostle to the Gentiles, I will honor my ministry, 14 in such a way that I might provoke to rivalry those who are my own flesh, and so that I may save some of them. 15 For if their loss is for the reconciliation of the world, what could their return be for, except life out of death? 16 For if the first-fruit has been sanctified, so also has the whole. And if the root is holy, so also are the branches. 17 And if some of the branches are broken, and if you, being a wild olive branch, are grafted on to them, and you become a partaker of the root and of the fatness of the olive tree, 18 do not glorify yourself above the branches. For though you glory, you do not support the root, but the root supports you. 19 Therefore, you would say: The branches were broken off, so that I might be grafted on. 20 Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid. 21 For if God has not spared the natural branches, perhaps also he might not spare you. 22 So then, notice the goodness and the severity of God. Certainly, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Otherwise, you also will be cut off. 23 Moreover, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again. 24 So if you have been cut off from the wild olive tree, which is natural to you, and, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree? 25 For I do not want you to be ignorant, brothers, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived. 26 And in this way, all of Israel may be saved, just as it was written: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob. 27 And this will be my covenant for them, when I will take away their sins.” 28 Certainly, according to the Gospel, they are enemies for your sake. But according to the election, they are most beloved for the sake of the fathers. 29 For the gifts and the call of God are without regret. 30 And just as you also, in times past, did not believe in God, but now you have obtained mercy because of their unbelief, 31 so also have these now not believed, for your mercy, so that they might obtain mercy also. 32 For God has enclosed everyone in unbelief, so that he may have mercy on everyone. 33 Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways! 34 For who has known the mind of the Lord? Or who has been his counselor? 35 Or who first gave to him, so that repayment would be owed? 36 For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen.

Rim 11, 1-36





Verš 32
For God has enclosed everyone in unbelief, so that he may have mercy on everyone.
Gal 3:22 - But Scripture has enclosed everything under sin, so that the promise, by the faith of Jesus Christ, might be given to those who believe.

Verš 1
Therefore, I say: Has God driven away his people? Let it not be so! For I, too, am an Israelite of the offspring of Abraham, from the tribe of Benjamin.
Jer 31:37 - Thus says the Lord: “If the heavens above are able to be measured, and if the foundations of the earth beneath can be examined, I also will cast aside all the offspring of Israel, because of all that they have done, says the Lord.
2Kor 11:22 - They are Hebrews; so am I. They are Israelites; so am I. They are the offspring of Abraham; so am I.
Flp 3:5 - For I was circumcised on the eighth day, of the stock of Israel, from the tribe of Benjamin, a Hebrew among Hebrews. According to the law, I was a Pharisee;

Verš 34
For who has known the mind of the Lord? Or who has been his counselor?
Iz 40:13 - Who has assisted the Spirit of the Lord? Or who has been his counselor and has revealed things to him?
1Kor 2:16 - For who has known the mind of the Lord, so that he may instruct him? But we have the mind of Christ.

Verš 3
“Lord, 654 they have slain your Prophets. They have overturned your altars. And I alone remain, and they are seeking my life.”
1Kr 19:10 - And he responded: “I have been very zealous on behalf of the Lord, the God of hosts. For the sons of Israel have forsaken your covenant. They have torn down your altars. They have killed your prophets with the sword. I alone remain. And they are seeking my life, so that they may take it away.”

Verš 4
But what is the Divine response to him? “I have retained for myself seven thousand men, who have not bent their knees before Baal.”
1Kr 19:18 - And I will leave for myself seven thousand men in Israel, whose knees have not been bent before Baal, and every mouth that has not adored him, kissing hands.”

Verš 5
Therefore, in the same way, again in this time, there is a remnant that has been saved in accord with the choice of grace.
Rim 9:27 - And Isaiah cried out on behalf of Israel: “When the number of the sons of Israel is like the sand of the sea, a remnant shall be saved.

Verš 6
And if it is by grace, then it is not now by works; otherwise grace is no longer free.
Dt 9:4 - You should not say in your heart, when the Lord your God will have destroyed them in your sight: ‘It is because of my justice that the Lord led me in, so that I might possess this land, while these nations have been destroyed because of their impiety.’

Verš 7
What is next? What Israel was seeking, he has not obtained. But the elect have obtained it. And truly, these others have been blinded,
Rim 9:31 - Yet truly, Israel, though following the law of justice, has not arrived at the law of justice.

Verš 8
just as it was written: “God has given them a spirit of reluctance: eyes that do not perceive, and ears that do not hear, even until this very day.”
Iz 29:10 - For the Lord has mixed for you a spirit of deep sleep. He will close your eyes. He will cover your prophets and leaders, who see visions.
Iz 6:9 - And he said: “Go forth! And you shall say to this people: ‘When you listen, you will hear and not understand. And when you see a vision, you will not comprehend.’
Ez 12:2 - “Son of man, you live in the midst of a provoking house. They have eyes to see, and they do not see; and ears to hear, and they do not hear. For they are a provoking house.
Mt 13:14 - And so, in them is fulfilled the prophecy of Isaiah, who said, ‘Hearing, you shall hear, but not understand; and seeing, you shall see, but not perceive.
Mk 4:12 - ‘so that, seeing, they may see, and not perceive; and hearing, they may hear, and not understand; lest at any time they may be converted, and their sins would be forgiven them.’ ”
Lk 8:10 - And he said to them: “To you it has been given to know the mystery of the kingdom of God. But to the rest, it is in parables, so that: seeing, they may not perceive, and hearing, they may not understand.
Jn 12:40 - “He has blinded their eyes, and hardened their heart, so that they may not see with their eyes, and understand with their heart, and be converted: and then I would heal them.”
Sk 28:26 - saying: ‘Go to this people and say to them: Hearing, you shall hear and not understand, and seeing, you shall see and not perceive.

Verš 9
And David says: “Let their table become like a snare, and a deception, and a scandal, and a retribution for them.
Ž 69:22 -

Verš 13
For I say to you Gentiles: Certainly, as long as I am an Apostle to the Gentiles, I will honor my ministry,
Sk 9:15 - Then the Lord said to him: “Go, for this one is an instrument chosen by me to convey my name before nations and kings and the sons of Israel.
Sk 13:2 - Now as they were ministering for the Lord and fasting, the Holy Spirit said to them: “Separate Saul and Barnabas for me, for the work for which I have selected them.”
Sk 22:21 - And he said to me, ‘Go forth. For I am sending you to far away nations.’ ”
Gal 1:16 - to reveal his Son within me, so that I might evangelize him among the Gentiles, I did not next seek the consent of flesh and blood.
Gal 2:8 - For he who was working the Apostleship to the circumcised in Peter, was also working in me among the Gentiles.
Ef 3:8 - Although I am the least of all the saints, I have been given this grace: to evangelize among the Gentiles the unsearchable riches of Christ,
1Tim 2:7 - Of this testimony, I have been appointed a preacher and an Apostle, (I speak the truth, I do not lie) as a teacher of the Gentiles, in faith and in truth.
2Tim 1:11 - Of this Gospel, I have been appointed a preacher, and an Apostle, and a teacher of the Gentiles.

Verš 33
Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways!
Ž 36:6 - And he will bring forth your justice like the light, and your judgment like the midday.

Verš 17
And if some of the branches are broken, and if you, being a wild olive branch, are grafted on to them, and you become a partaker of the root and of the fatness of the olive tree,
Jer 11:16 - The Lord has called your name: a beautiful, fruitful, splendid, and productive olive tree. At the voice of a word, a great fire was kindled in it, and its greenery was burned up.

Verš 35
Or who first gave to him, so that repayment would be owed?
Jób 41:11 - Smoke passes out of his nostrils, like a pot that is 307 heated and boiling.

Verš 23
Moreover, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again.
2Kor 3:16 - But when they will have been converted to the Lord, then the veil shall be taken away.

Verš 25
For I do not want you to be ignorant, brothers, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.
Lk 21:24 - And they will fall by the edge of the sword. And they will be led away as captives into all nations. And Jerusalem will be trampled by the Gentiles, until the times of the nations are fulfilled.

Verš 26
And in this way, all of Israel may be saved, just as it was written: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob.
Ž 14:7 -
Iz 27:9 - Therefore, concerning this, the iniquity of the house of Jacob will be forgiven. And this is the reward of all: that their sin be taken away, when he will have made all the stones of the altar to be like crushed cinders. For the sacred groves and the shrines shall not stand.
Iz 59:20 - And the Redeemer will arrive in Zion, and to those who return from the iniquity within Jacob, says the Lord.
Jer 31:31 - Behold, the days are approaching, says the Lord, when I will form a new covenant with the house of Israel and with the house of Judah,
2Kor 3:16 - But when they will have been converted to the Lord, then the veil shall be taken away.
Heb 8:8 - For, finding fault with them, he says: “Behold, the days shall arrive, says the Lord, when I will consummate a New Testament over the house of Israel and the house of Judah,
Heb 10:16 - “And this is the testament which I will commit to them after those days, says the Lord. I will instill my laws in their hearts, and I will inscribe my laws on their minds.

Verš 36
For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen.
Prís 16:4 - The Lord has wrought all things because of himself. Likewise the impious is for the evil day.
1Kor 8:6 - yet we know that there is only one God, the Father, from whom all things are, and in whom we are, and one Lord Jesus Christ, through whom all things are, and by whom we are.

Rim 11,1 - Vyvolenie Pavla (aj iných obrátených Židov) je dôkazom, že Boh nezavrhol Izrael úplne.

Rim 11,2-3 - "Zvyšok", ktorý si Boh vyvolil, uveril v Ježiša Krista. To sú tí, čo predstavujú pravý Izrael, vyvolený Boží ľud. Už za proroka Eliáša, keď Izraeliti upadli do modloslužby, časť z nich zostala verná Bohu.

Rim 11,2-3 - 1 Kr 19, 10. 14. 18.

Rim 11,4 - 1 Kr 19, 18.

Rim 11,7 - Židia mali Zákon i Prorokov, a predsa ostali hluchí a slepí, keď prišiel prisľúbený Mesiáš. To, čo im malo byť svetlom a príležitosťou na spásu, stalo sa im pre ich neveru tmou a príčinou zavrhnutia.

Rim 11,8 - Dt 29, 3; Iz 29, 10.

Rim 11,9-10 - Ž 69, 23–24.

Rim 11,11-12 - Poblúdenie Židov malo v plánoch Božej prozreteľnosti vyšší cieľ: stalo sa príležitosťou spásy pohanom, lebo apoštoli odmietnutí Židmi obrátili sa k pohanom a hlásali im evanjelium (porov. Sk 13, 46; 28, 28). Čím sa však stanú Židia pre svet, keď ako celok uveria v Ježiša Krista!

Rim 11,13 - "Vám, pohanom", t. j. kresťanom pochádzajúcim z pohanských národov.

Rim 11,15 - Opierajúc sa o argument 12. verša, Pavol ohlasuje prínos židovského národa pre evanjelizáciu sveta. Ich zavrhnutie znamenalo spásu pre pohanov sveta. Ich prijatie bude v porovnaní s predchádzajúcim obdobím akoby vzkriesením z mŕtvych.

Rim 11,17-24 - Ani obrátení pohania sa nemôžu vyvyšovať nad zavrhnutých Židov. Boh ich prijal nie pre ich skutky, ale pre vieru.

Rim 11,25-27 - Až sa splní Boží plán spásy na pohanoch, aj Izrael sa obráti. Na potvrdenie uvádza citát z 59, 20; 27, 9. V zavrhnutí Židov je skryté hlboké tajomstvo. Boh všetkých, Židov aj pohanov, povoláva k spáse. Že väčšia časť Židov neprijala vieru, uľahčilo pohanom, aby oni prijali vieru v Krista. A po čase (Lk 21, 24) bude nasledovať hromadné obrátenie vyvoleného národa.

Rim 11,33-35 - Pavol sa korí tajomstvu Božej múdrosti a oslavuje ju slovami Iz 40, 13; Jer 23, 18; Jób 11, 7–8.