  | Kniha proroka DanielaBiblia - Sväté písmo(CPDV - Anglický - Catholic PD) | Dan 9, 1-27 |
1 Dan 9, 1 In the first year of Darius, the son of Ahasuerus, of the offspring of the Medes, who ruled over the kingdom of the Chaldeans, 2 Dan 9, 2 in year one of his reign, I, Daniel, understood in the books the number of the years, concerning the word of the Lord which came to Jeremiah, the prophet, that the desolation of Jerusalem would be completed in seventy years. 3 Dan 9, 3 And I set my face to the Lord, my God, to ask and make supplication with fasting, and sackcloth, and ashes. 4 Dan 9, 4 And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments. 5 Dan 9, 5 We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments. 6 Dan 9, 6 We have not obeyed your servants, the prophets, who have spoken in your name to our kings, our leaders, our fathers, and all the people of the land. 7 Dan 9, 7 To you, O Lord, is justice, but to us is confusion of face, just as it is on this day for the men of Judah, and the inhabitants of Jerusalem, and all Israel, for those who are near and those who are far off, in all the lands to which you have driven them, because of their iniquities by which they have sinned against you. 8 Dan 9, 8 O Lord, to us belongs confusion of face: to our kings, our leaders, and our fathers, who have sinned. 9 Dan 9, 9 But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you, 10 Dan 9, 10 and we have not listened to the voice of the Lord, our God, so as to walk in his law, which he established for us by his servants, the prophets. 11 Dan 9, 11 And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him. 12 Dan 9, 12 And he has fulfilled his words, which he has spoken over us and over our leaders who judged us, that he would lead over us a great evil, such as has never before existed under all of heaven, according to what has been done in Jerusalem. 13 Dan 9, 13 Just as it has been written in the law of Moses, all this evil has come upon us, and we did not entreat your face, O Lord our God, so that we might turn back from our iniquities and consider your truth. 14 Dan 9, 14 And the Lord kept watch over the evil and has led it over us; the Lord, our God, is just in all his works, which he has accomplished, for we have not listened to his voice. 15 Dan 9, 15 And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong. 16 Dan 9, 16 O Lord, for all your righteousness, turn away, I beg you, your anger and your fury from your city, Jerusalem, and from your holy mountain. For, because of our sins and the iniquities of our fathers, Jerusalem and your people are a reproach to all who surround us. 17 Dan 9, 17 Now, therefore, heed, O God, the prayer of your servant and his requests, and reveal your face over your sanctuary, which is desolate, for your own sake. 18 Dan 9, 18 Incline your ear, O my God, and hear, open your eyes and see our desolation and the city over which your name is invoked. For it is not through our justifications that we offer requests before your face, but through the fullness of your compassion. 19 Dan 9, 19 Heed, O Lord. Be pleased, O Lord. Turn and act. Do not delay, for your own sake, O my God, because your name is invoked over your city and over your people.” 20 Dan 9, 20 And while I was still speaking and praying and confessing my sins, and the sins of my people, Israel, and offering my prayers in the sight of my God, on behalf of the holy mountain of my God, 21 Dan 9, 21 as I was still speaking in prayer, behold, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice. 22 Dan 9, 22 And he instructed me, and he spoke to me and said, “Now, Daniel, I have come 505 forth to teach you and to help you understand. 23 Dan 9, 23 At the beginning of your prayers, the message came forth, yet I have come to explain it to you because you are a man who is seeking. Therefore, you must pay close attention to the message and understand the vision. 24 Dan 9, 24 Seventy weeks of years are concentrated on your people and on your holy city, so that transgression shall be finished, and sin shall reach an end, and iniquity shall be wiped away, and so that everlasting justice shall be brought in, and vision and prophecy shall be fulfilled, and the Saint of saints shall be anointed. 25 Dan 9, 25 Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish. 26 Dan 9, 26 And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up. 27 Dan 9, 27 But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”
| | | Dan 9, 1-27 |
Verš 4
And I prayed to the Lord, my God, and I confessed, and I said, “I beg you, O Lord God, great and terrible, preserving the covenant and mercy for those who love you and keep your commandments.
Dt 7:9 - And you shall know that the Lord your God himself is a strong and faithful God, preserving his covenant and his mercy for those who love him and those who keep his precepts for a thousand generations,
Verš 5
We have sinned, we have committed iniquity, we acted impiously and have withdrawn, and we have turned aside from your commandments as well as your judgments.
Ž 106:6 - And they cried out to the Lord in tribulation, and he rescued them in their necessity.
Iz 64:5 - You have met with those who rejoice in doing justice. By your ways, they will remember you. Behold, you have been angry, for we have sinned. In this, we have continued, but we will be saved.
Verš 9
But to you, the Lord our God, is mercy and atonement, for we have withdrawn from you,
Ž 130:3 - Let Israel hope in the Lord, from this time forward and even forever.
Ž 130:7 -
Nár 3:22 - HETH. By the mercies of the Lord, we are not consumed. For his compassion has not passed away.
Verš 11
And all Israel has transgressed your law and has turned away, not listening to your voice, and so the condemnation and the curse, which is written in the book of Moses, servant of God, has rained down upon us, because we have sinned against him.
Lv 26:14 - But if you will not listen to me, nor accomplish all of my commandments,
Dt 27:15 - Cursed be the man who makes a graven or molten idol, an abomination to the Lord, a work of the hands of its maker, and who puts it in a secret place. And all the people shall respond by saying: Amen.
Dt 28:15 - But if you are not willing to listen to the voice of the Lord your God, so as to keep and do all his commandments and ceremonies, which I instruct to you this day, all these curses shall come to you, and take hold of you.
Dt 29:20 - But the Lord would not ignore him. Instead, at that time, his fury and zealousness would be very greatly enflamed against that man, and all the curses which have been written in this volume would settle upon him. And the Lord would abolish his name from under heaven,
Dt 30:17 - But if your heart will have been turned aside, so that you are not willing to listen, and, having been deceived by error, you adore strange gods and serve them,
Dt 31:17 - And my fury will be enraged against them in that day. And I will abandon them, and I will hide my face from them, and they shall be devoured. Every evil and affliction will find them, so much so that they will say in that day: ‘Truly, it is because God is not with me that these evils have found me.’
Dt 32:19 - The Lord saw, and he was stirred to anger. For his own sons and daughters provoked him.
Nár 2:17 - AIN. The Lord has done what he decided to do. He has fulfilled his word, which he instructed since the days of antiquity. He has destroyed, and he has not been lenient, and he has caused the enemy to rejoice over you, and he has exalted the horn of your adversaries.
Verš 15
And now, O Lord, our God, who has led your people out of the land of Egypt with a strong hand and has made yourself a name in accordance with this day: we have sinned, we have done wrong.
Ž 105:7 - Our fathers did not understand your miracles in Egypt. They did not remember the multitude of your mercies. And they provoked you, while going up to the sea, even the Red Sea.
Ž 106:47 -
Ex 32:11 - Then Moses prayed to the Lord his God, saying: “Why, O Lord, is your fury enraged against your people, whom you led away from the land of Egypt, with great strength and with a mighty hand?
Verš 27
But he will confirm a covenant with many for one week of years; and for half of the week of years, victim and sacrifice will nearly cease; but there will be in the temple the abomination of desolation. And the desolation will continue even to the consummation and the end.”
Mt 24:15 - Therefore, when you will have seen the abomination of desolation, which was spoken of by the prophet Daniel, standing in the holy place, may he who reads understand,
Mk 13:14 - Then, when you have seen the abomination of desolation, standing where it ought not to be, let the reader understand: then let those who are in Judea flee to the mountains.
Lk 21:20 - Then, when you will have seen Jerusalem encircled by an army, know then that its desolation has drawn near.
Dan 9,1 - O Dáriovi Médskom pozri pozn. k 6,1.
Dan 9,2 - Pozri Jer 25,9–11; 29,10.
Dan 9,3 - O vrecovine pozri pozn. k Iz 3,24.
Dan 9,11 - "Kliatba a prísaha" znamená kliatbu, potvrdenú prísahou; pozri Dt 29,18–20; 28,15 n.; 32,40–42.
Dan 9,14 - O podobnom bedlení pozri Jer 1,12; 31,28; 44,27.
Dan 9,21 - Pozri 8,16.
Dan 9,23 - Zmysel: Hneď ako si sa začal modliť, dal mi Boh rozkaz, aby som ťa šiel poučiť. Daniel bol Boží miláčik.
Dan 9,24 - Výklad proroctva veršov 24–27 je veľmi ťažký a vedci sa v mnohých veciach rozchádzajú. Podáme výklad, ktorý sa nám vidí najpravdepodobnejší. – Proroctvo je nesporne mesiášske. Týždne, ktoré sa tu spomínajú, sú ročné týždne: jeden týždeň je sedem rokov (porov. Lv 25,2.4; 26,34.43; najmä však Lv 25,8). Odkedy treba rátať týchto 70 ročných týždňov, to jest 490 rokov, povie až v nasledujúcom verši. Na konci tejto doby sa sľubujú dobrá mesiášske: odstráni a uzmieri sa hriech, príde spravodlivosť, spečatia sa proroctvá, čiže prestane starozákonný prorocký úrad (pozri Mt 11,13; Lk 16,16). "Svätý svätých" je sám Mesiáš. Už meno Mesiáš znamená Pomazaný. A sám Kristus vykladá o sebe (Lk 4,18) slová Izaiáša (61,1): "Duch Pána, Jahveho, je na mne, pretože ma Pán pomazal." Bol pomazaný Duchom Svätým (Sk 10,38; porov. Iz 11,2–3), ktorý viditeľne zostúpil na neho pri krste (Mt 3,16).– I z katolíkov však niektorí miesto "Svätý svätých" čítajú "svätyňa svätých". Tento novovysvätený chrám je Kristova Cirkev, ktorú už prorok Ezechiel volá veľsvätyňou (Ez 45,3).
Dan 9,25 - O návrate Izraelitov zo zajatia vydali perzskí králi viac dekrétov: 1) Kýrov v r. 538 pr. Kr., 2) Dárius I. r. 520, 3) Artaxerxes I. v siedmom roku (458) a ten istý kráľ v dvadsiatom roku svojho panovania (445). Stavbu hradieb Jeruzalema povoľuje výslovne len tento posledný dekrét, ale Artaxerxes povolil túto stavbu zaiste už svojím prvším dekrétom z r. 458 pr. Kr. Od tohto roku treba najpravdepodobnejšie rátať ročné týždne Danielove. Doba 70 týždňov sa v tomto verši delí na tri obdobia: 7+62+1=70. Na každé z týchto období sa predpovedajú určité udalosti. V prvých siedmich týždňoch sa postavia ulice a múry Jeruzalema. Stavba sa prevádzala naozaj v úzkostlivých časoch, lebo nepriatelia Izraelitov jednostaj rušili stavebné práce; pozri Ezd 4,12–16; Neh 1,3; 4,1 n.; 6,1 n.
Dan 9,26 - Po uplynutí ďalších 62 týždňov zabijú Mesiáša, Pomazaného. Keď od r. 458 pr. Kr. (pozri pozn. k predošlému veršu) počítame 7+62 roč. týždňov, to jest 483 rokov, dostaneme rok 26 po Kr. Toto je asi rok Kristovho krstu. Po tomto roku zomrel Spasiteľ: čas jeho smrti je určený presnejšie v 27. verši. Slovo v zátvorke je doplnené kvôli zmyslu, lebo pôvodný text je porušený. Iní dopĺňajú "nástupcu". – Izrael tým, že zabije Mesiáša, zaviní záhubu Jeruzalema i jeruzalemského chrámu. Toto spustošenie spôsobí vojna. Splnilo sa to vtedy, keď Rimania zničili mesto i chrám.
Dan 9,27 - V poslednom, sedemdesiatom týždni potvrdí Mesiáš zmluvu už nie s jedným národom, ako bola starozákonná zmluva, ale s mnohými. Mesiášsku spásu volajú proroci často zmluvou, novou zmluvou (Oz 2,18 n.; Jer 31,31 n.; Iz 49,8 atď.). Túto zmluvu potvrdil Spasiteľ pri poslednej večeri vlastnou krvou, ktorú nazval krvou novej zmluvy: Mt 26,28; Mk 14,24; Lk 22,20; 1 Kor 11,25. – Potvrdením novej zmluvy prestane platnosť starej zmluvy, preto prestanú starozákonné obety. Toto všetko sa stane v polovici posledného ročného týždňa, ktorý, ako sme v predošlej poznámke videli, začína sa v 26. r. po Kr. Polovica tohto roč. týždňa je asi rok 30, ktorý je podľa mnohých učencov rokom Kristovej smrti. – Sám Kristus povedal (Mt 24,15), že podľa Danielovho proroctva čaká ešte na jeruzalemský chrám ohavné spustošenie. Stalo sa to pri obliehaní mesta rímskym vojskom. Jozef Flávius píše, že sa vtedy židovskí horlivci (Zeloti) zmocnili chrámu, tam schovali svoju korisť, ktorú nakradli, urobili z chrámu hrad a podľa spomenutého židovského dejepisca pričinili sa sami, že sa splnilo proroctvo proti ich chrámu. (O židovskej vojne IV, 3 a IV, 6,3) Spustošenie chrámu trvá do konca; a skutočne – jeruzalemský chrám nikdy viac nebol postavený.
