Kniha Múdrosti

Biblia - Sväté písmo

(KJV - Anglický - King James)

Múd 8, 1-21

1 Wisdom reacheth from one end to another mightily: and sweetly doth she order all things. 2 I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty. 3 In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her. 4 For she is privy to the mysteries of the knowledge of God, and a lover of his works. 5 If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things? 6 And if prudence work; who of all that are is a more cunning workman than she? 7 And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as en can have nothing more profitable in their life. 8 If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times. 9 Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief. 10 For her sake I shall have estimation among the multitude, and honour with the elders, though I be young. 11 I shall be found of a quick conceit in judgment, and shall be admired in the sight of great men. 12 When I hold my tongue, they shall bide my leisure, and when I speak, they shall give good ear unto me: if I talk much, they shall lay their hands upon their mouth. 13 Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me. 14 I shall set the people in order, and the nations shall be subject unto me. 15 Horrible tyrants shall be afraid, when they do but hear of me; I shall be found good among the multitude, and valiant in war. 16 After I am come into mine house, I will repose myself with her: for her conversation hath no bitterness; and to live with her hath no sorrow, but mirth and joy. 17 Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality; 18 And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me. 19 For I was a witty child, and had a good spirit. 20 Yea rather, being good, I came into a body undefiled. 21 Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,

Mud 8,1 - V stati 7,22 – 8,1 používa svätopisec niektoré odborné výrazy gréckych filozofov, ale vyjadruje nimi pojmy čisto náboženské, bez akéhokoľvek primiešania omylov týchto mysliteľov.

Mud 8,3-4 - Múdrosť je naozaj zo šľachetného rodu, od večnosti je s Bohom (7,25), ktorý nemá pred ňou nijakých tajností.

Mud 8,7 - Spravodlivosť, o ktorej je reč v prvom riadku tohto verša, je čnostný život vôbec. Aj o tento sa najviac pričiňuje Božia múdrosť, lebo ona nás učí štyrom základným (kardinálnym) čnostiam: miernosti, opatrnosti, spravodlivosti a sile. Táto spravodlivosť (4. riadok) zasa je len základná čnosť spravodlivosti, ktorá dáva každému, čo mu patrí. Spravodlivosťou volá Sväté písmo aj túto jednu čnosť, ale aj súhrn všetkých čností vôbec.

Mud 8,8 - Božia múdrosť nielen háda budúcnosť, ale pozná ju ako prítomnosť. Ale vo Svätom písme a aj v každodennom živote neraz sa hovorí o Bohu ako o človeku a pripisujú sa mu ľudské vlastnosti (antropomorfizmus).

Mud 8,10-11 - Šalamún nastúpil na trón mladý (1 Kr 3,7), ale svojou, od Boha vyprosenou múdrosťou získal si obdiv a úctu všetkých. Príklad jeho ostrovtipnosti pri súde pozri 1 Kr 3,16.28. Aj cudzí panovníci, ako kráľovná zo Sáby, prichádzali obdivovať jeho múdrosť (1 Kr 10,1 n.).

Mud 8,12 - "Ruku si položiť na ústa" znamená s úctou pred niekym mlčať, porov. Jób 21,5; 29,9; 40,4; Prís 30,32; Sir 5,14.

Mud 8,20 - Nemožno z tohto verša vyčítať, že by si svätopisec myslel, že ľudské duše jestvujú už vopred a že ich Boh podľa toho, či sú dobré, či zlé, dáva do úhľadných alebo neúhľadných tiel. Boh každú ľudskú dušu stvorí vo chvíli, keď sa počne život tela.