Verš 2
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
Rim 1:7 - To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
1Pt 1:2 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1Pt 1:2 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Júd 1:2 - Mercy unto you, and peace, and love, be multiplied.
Jn 17:3 - And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Verš 4
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Iz 56:5 - Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Jn 1:12 - But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Rim 8:15 - For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Gal 3:26 - For ye are all the children of God by faith in Christ Jesus.
Verš 8
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
Tít 3:14 - And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
Verš 9
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Iz 59:10 - We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
Sof 1:17 - And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
Verš 13
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
2Pt 3:1 - This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
Verš 14
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
2Tim 4:6 - For I am now ready to be offered, and the time of my departure is at hand.
Jn 21:18 - Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Verš 16
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
1Kor 1:17 - For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1Kor 2:1 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1Kor 2:4 - And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
1Kor 4:20 - For the kingdom of God is not in word, but in power.
Mt 17:1 - And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Jn 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
1Jn 1:1 - That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
Verš 17
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
Mt 3:17 - And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Mt 17:5 - While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Mk 1:11 - And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mk 9:7 - And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Lk 3:22 - And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Lk 9:35 - And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Kol 1:13 - Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Verš 19
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
2Kor 4:6 - For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Zjv 22:16 - I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Verš 21
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
2Tim 3:16 - All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2Pt 1,1 - "V spravodlivosti", t. j. skrze milosť vykupiteľského Kristovho diela, ktorým on, nanajvýš spravodlivý, zadosťučinil božskej spravodlivosti za hriechy celého ľudstva a umožnil, aby sme dosiahli vnútorné ospravedlnenie.
2Pt 1,4 - Vtelený Boží Syn sa stal účastným na našej ľudskej prirodzenosti. Jeho spasiteľskými zásluhami sa zasa my stávame "účastnými na Božej prirodzenosti". Tento výraz je jediný v celom Svätom písme. Svätopisec ním chce vyjadriť plnosť nášho života v Kristovi; skrze neho a v ňom nám Boh dáva účasť na svojom živote.
2Pt 1,5-11 - Opravdivé poznanie viery je živé, činorodé. Prejavuje sa neprestajným pokrokom v čnostiach a dobrými skutkami, ktoré sú nám zárukou Božej milosti a lásky.
2Pt 1,13 - "V tomto stánku," t. j. v stánku tela. Je to symbol dočasného života. Obraz je vzatý zo života kočovníkov, ktorí sa len krátko zdržujú na niektorom mieste. Porov. 2 Kor 5, 1 n.
2Pt 1,14 - Autor listu naráža na svoj blízky odchod z tohto sveta.
2Pt 1,15 - Svätopisec akiste narážka na tento svoj list, ktorý zhŕňa celé jeho učenie.
2Pt 1,16-18 - Peter a ostatní apoštoli učia veriacich to, čo na vlastné oči videli a na vlastné uši počuli (porov. Jn 1, 14; 1 Jn 1, 1–3). Takto môžu svedčiť aj o slávnom príchode Krista na konci sveta. Ukážku Božej veleby už vopred zažili, keď sa Ježiš premenil na vrchu Tábor pred očami Petra, Jakuba a Jána (Mt 17, 1–13; Mk 9, 1–8; Lk 9, 28–36).
2Pt 1,19 - Okrem apoštolského slova, založeného na videní Božej veleby v Kristovi, máme aj slovo prorocké, čiže starozákonné proroctvo, ktoré je pre nás kresťanov "pevnejšie", ako bolo pre starozákonný ľud, pretože veľká časť proroctiev sa už splnila na Kristovi a na kresťanstve, a tak toto splnenie je pevným dôkazom, že prorocké slovo je pravé a že sa splní aj tá časť, ktorá sa týka slávneho Kristovho príchodu.
2Pt 1,20-21 - Výroky prorokov a Sväté písmo vôbec nie sú obyčajnou ľudskou rečou, ale Božím slovom, lebo proroci a svätopisci hovorili a písali z vnuknutia Ducha Svätého. Z toho plynie dôležitá zásada pri čítaní a vysvetľovaní Písma: slová Písma si nesmie hocikto samovoľne vykladať a vykrúcať, ale musí hľadať v nich to, čo nám nimi sám Boh chcel zjaviť. A tu nemôže rozhodovať mienka jednotlivca, ale učenie Cirkvi, lebo jedine jej Boh zveril poklad svojich právd. Svätopisec tu má na mysli bludárov, ktorí si začali po svojom vykladať Sväté písmo.
