Verš 2
Grace to you. And may peace be fulfilled according to the plan of God and of Christ Jesus our Lord,
Rim 1:7 - To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ.
1Pt 1:2 - in accord with the foreknowledge of God the Father, in the sanctification of the Spirit, with the obedience and the sprinkling of the blood of Jesus Christ: May grace and peace be multiplied for you.
1Pt 1:2 - in accord with the foreknowledge of God the Father, in the sanctification of the Spirit, with the obedience and the sprinkling of the blood of Jesus Christ: May grace and peace be multiplied for you.
Júd 1:2 - May mercy, and peace, and love be fulfilled in you.
Jn 17:3 - And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.
Verš 4
Through Christ, he has given us the greatest and most precious promises, so that by these things you may become sharers in the Divine Nature, fleeing from the corruption of that desire which is in the world.
Iz 56:5 - I will give them a place in my house, within my walls, and a name better than sons and daughters. I will give them an everlasting name, which will never perish.
Jn 1:12 - Yet whoever did accept him, those who believed in his name, he gave them the power to become the sons of God.
Rim 8:15 - And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!”
Gal 3:26 - For you are all sons of God, through the faith which is in Christ Jesus.
Verš 8
For if these things are with you, and if they abound, they will cause you to be neither empty, nor without fruit, within the plan of our Lord Jesus Christ.
Tít 3:14 - But let our men also learn to excel in good works pertaining to the necessities of life, so that they may not be unfruitful.
Verš 9
For he who does not have these things at hand is blind and groping, being forgetful of his purification from his former offenses.
Iz 59:10 - We groped for the wall, like one who is blind, and we felt our way, like one without eyes. We stumbled at midday, as if in darkness; and in darkness, as if in death.
Sof 1:17 - And I will trouble men, and they will walk like the blind, because they have sinned against the Lord. And their blood will be poured out like soil, and their bodies like manure.
Verš 13
But I consider it just, as long as I am in this tabernacle, to stir you up with admonishments.
2Pt 3:1 - Consider, most beloved, this second epistle which I am writing to you, in which I stir up, by admonition, your sincere mind,
Verš 14
For it is certain that the laying to rest of this, my tabernacle, is approaching swiftly, just as our Lord Jesus Christ has also indicated to me.
2Tim 4:6 - For I am already being worn away, and the time of my dissolution presses close.
Jn 21:18 - Amen, amen, I say to you, when you were younger, you girded yourself and walked wherever you wanted. But when you are older, you will extend your hands, and another shall gird you and lead you where you do not want to go.”
Verš 16
For it was not by following fanciful doctrines that we made known to you the power and presence of our Lord Jesus Christ, but we were made eyewitnesses of his greatness.
1Kor 1:17 - For Christ did not send me to baptize, but to evangelize: not through the wisdom of words, lest the cross of Christ become empty.
1Kor 2:1 - And so, brothers, when I came to you, announcing to you the testimony of Christ, I did not bring exalted words or lofty wisdom.
1Kor 2:4 - And my words and preaching were not the persuasive words of human wisdom, but were a manifestation of the Spirit and of virtue,
1Kor 4:20 - For the kingdom of God is not in words, but in virtue.
Mt 17:1 - And after six days, Jesus took Peter and James and his brother John, and he led them onto a lofty mountain separately.
Jn 1:14 - And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten son from the Father, full of grace and truth.
1Jn 1:1 - He who was from the beginning, whom we have heard, whom we have seen with our eyes, upon whom we have gazed, and whom our hands have certainly touched: He is the Word of Life.
Verš 17
For he received honor and glory from God the Father, whose voice descended to him from the magnificent glory: “This is my beloved Son, in whom I am well pleased. Listen to him.”
Mt 3:17 - And behold, there was a voice from heaven, saying: “This is my beloved Son, in whom I am well pleased.”
Mt 17:5 - And while he was still speaking, behold, a shining cloud overshadowed them. And behold, there was a voice from the cloud, saying: “This is my beloved Son, with whom I am well pleased. Listen to him.”
Mk 1:11 - And there was a voice from heaven: “You are my beloved Son; in you I am well pleased.”
Mk 9:7 - And immediately, looking around, they no longer saw anyone, except Jesus alone with them.
Lk 3:22 - And the Holy Spirit, in a corporal appearance like a dove, descended upon him. And a voice came from heaven: “You are my beloved Son. In you, I am well pleased.”
Lk 9:35 - And a voice came from the cloud, saying: “This is my beloved son. Listen to him.”
Kol 1:13 - For he has rescued us from the power of darkness, and he has transferred us into the kingdom of the Son of his love,
Verš 19
And so, we have an even firmer prophetic word, to which you would do well to listen, as to a light shining within a dark place, until the day dawns, and the daystar rises, in your hearts.
2Kor 4:6 - For God, who told the light to shine out of darkness, has shined a light into our hearts, to illuminate the knowledge of the splendor of God, in the person of Christ Jesus.
Zjv 22:16 - “I, Jesus, have sent my Angel, to testify to these things for you among the Churches. I am the Root and the Origin of David, the bright morning Star.”
Verš 21
For prophecy was not conveyed by human will at any time. Instead, holy men were speaking about God while inspired by the Holy Spirit.
2Tim 3:16 - All Scripture, having been divinely inspired, is useful for teaching, for reproof, for correction, and for instruction in justice,
2Pt 1,1 - "V spravodlivosti", t. j. skrze milosť vykupiteľského Kristovho diela, ktorým on, nanajvýš spravodlivý, zadosťučinil božskej spravodlivosti za hriechy celého ľudstva a umožnil, aby sme dosiahli vnútorné ospravedlnenie.
2Pt 1,4 - Vtelený Boží Syn sa stal účastným na našej ľudskej prirodzenosti. Jeho spasiteľskými zásluhami sa zasa my stávame "účastnými na Božej prirodzenosti". Tento výraz je jediný v celom Svätom písme. Svätopisec ním chce vyjadriť plnosť nášho života v Kristovi; skrze neho a v ňom nám Boh dáva účasť na svojom živote.
2Pt 1,5-11 - Opravdivé poznanie viery je živé, činorodé. Prejavuje sa neprestajným pokrokom v čnostiach a dobrými skutkami, ktoré sú nám zárukou Božej milosti a lásky.
2Pt 1,13 - "V tomto stánku," t. j. v stánku tela. Je to symbol dočasného života. Obraz je vzatý zo života kočovníkov, ktorí sa len krátko zdržujú na niektorom mieste. Porov. 2 Kor 5, 1 n.
2Pt 1,14 - Autor listu naráža na svoj blízky odchod z tohto sveta.
2Pt 1,15 - Svätopisec akiste narážka na tento svoj list, ktorý zhŕňa celé jeho učenie.
2Pt 1,16-18 - Peter a ostatní apoštoli učia veriacich to, čo na vlastné oči videli a na vlastné uši počuli (porov. Jn 1, 14; 1 Jn 1, 1–3). Takto môžu svedčiť aj o slávnom príchode Krista na konci sveta. Ukážku Božej veleby už vopred zažili, keď sa Ježiš premenil na vrchu Tábor pred očami Petra, Jakuba a Jána (Mt 17, 1–13; Mk 9, 1–8; Lk 9, 28–36).
2Pt 1,19 - Okrem apoštolského slova, založeného na videní Božej veleby v Kristovi, máme aj slovo prorocké, čiže starozákonné proroctvo, ktoré je pre nás kresťanov "pevnejšie", ako bolo pre starozákonný ľud, pretože veľká časť proroctiev sa už splnila na Kristovi a na kresťanstve, a tak toto splnenie je pevným dôkazom, že prorocké slovo je pravé a že sa splní aj tá časť, ktorá sa týka slávneho Kristovho príchodu.
2Pt 1,20-21 - Výroky prorokov a Sväté písmo vôbec nie sú obyčajnou ľudskou rečou, ale Božím slovom, lebo proroci a svätopisci hovorili a písali z vnuknutia Ducha Svätého. Z toho plynie dôležitá zásada pri čítaní a vysvetľovaní Písma: slová Písma si nesmie hocikto samovoľne vykladať a vykrúcať, ale musí hľadať v nich to, čo nám nimi sám Boh chcel zjaviť. A tu nemôže rozhodovať mienka jednotlivca, ale učenie Cirkvi, lebo jedine jej Boh zveril poklad svojich právd. Svätopisec tu má na mysli bludárov, ktorí si začali po svojom vykladať Sväté písmo.
