 | List HebrejomBiblia - Sväté písmo(UKJV - Anglický - Updated King James) | Heb 6, 1-20 |
1 (UKJV) "Therefore leaving the principles of the doctrine (o. logos) of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, "
1 (VUL) Quapropter praetermittentes inchoationis Christi sermonem ad perfectionem feramur, non rursum iacientes fundamentum paenitentiae ab operibus mortuis et fidei ad Deum,
1 (KAT) Preto nechajme bokom začiatočné učenie o Kristovi a povznesme sa k dokonalosti. Neklaďme znova základy: o pokání z mŕtvych skutkov a viere v Boha,
1 (UKJV) "Therefore leaving the principles of the doctrine (o. logos) of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, "
2 (UKJV) Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
2 (VUL) baptismatum doctrinae, impositionis quoque manuum, ac resurrectionis mortuorum et iudicii aeterni.
2 (KAT) učenie o krstoch, o vkladaní rúk, o vzkriesení z mŕtvych a večnom súde.
2 (UKJV) Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 (UKJV) And this will we do, if God permit.
3 (VUL) Et hoc faciemus, si quidem permiserit Deus.
3 (KAT) A to urobíme, ak to Boh dovolí.
3 (UKJV) And this will we do, if God permit.
4 (UKJV) For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, (o. pneuma)
4 (VUL) Impossibile est enim eos, qui semel sunt illuminati, gustaverunt etiam donum caeleste et participes sunt facti Spiritus Sancti
4 (KAT) Veď nie je možné, aby tí, čo už raz boli osvietení a okúsili nebeský dar, tí, čo sa stali účastníkmi Ducha Svätého,
4 (UKJV) For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, (o. pneuma)
5 (UKJV) And have tasted the good word (o. rhema) of God, and the powers of the world to come,
5 (VUL) et bonum gustaverunt Dei verbum virtutesque saeculi venturi
5 (KAT) zakúsili dobré Božie slovo a sily budúceho veku,
5 (UKJV) And have tasted the good word (o. rhema) of God, and the powers of the world to come,
6 (UKJV) "If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. "
6 (VUL) et prolapsi sunt, rursus renovari ad paenitentiam, rursum crucifigentes sibimetipsis Filium Dei et ostentui habentes.
6 (KAT) a potom odpadli, aby sa znova obnovili pokáním, pretože v sebe znova križujú Božieho Syna a vystavujú ho na posmech.
6 (UKJV) "If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. "
7 (UKJV) For the earth which drinks in the rain that comes often upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
7 (VUL) Terra enim saepe venientem super se bibens imbrem et generans herbam opportunam illis, propter quos et colitur, accipit benedictionem a Deo;
7 (KAT) Aj zem, ktorá pije dážď, čo na ňu často padá, a rodí užitočnú bylinu tým, pre koho ju obrábajú, dostáva požehnanie od Boha.
7 (UKJV) For the earth which drinks in the rain that comes often upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
8 (UKJV) "But that which bears thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. "
8 (VUL) proferens autem spinas ac tribulos reproba est et maledicto proxima, cuius finis in combustionem.
8 (KAT) Ak však rodí tŕnie a bodľač, je zavrhnutá a blízka kliatbe; jej koniec je spálenie.
8 (UKJV) "But that which bears thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. "
9 (UKJV) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
9 (VUL) Confidimus autem de vobis, dilectissimi, meliora et viciniora saluti, tametsi ita loquimur;
9 (KAT) Milovaní, aj keď takto hovoríme, sme presvedčení, že vy ste na tom lepšie a bližšie k spáse.
9 (UKJV) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 (UKJV) For God is not unrighteous to forget your work and labour of love, (o. agape) which all of you have showed toward his name, in that all of you have ministered to the saints, and do minister.
10 (VUL) non enim iniustus Deus, ut obliviscatur operis vestri et dilectionis, quam ostendistis nomini ipsius, qui ministrastis sanctis et ministratis.
10 (KAT) Veď Boh nie je nespravodlivý, že by zabudol na vaše skutky a na lásku, ktorú ste prejavili jeho menu, keď ste posluhovali - a ešte posluhujete - svätým.
10 (UKJV) For God is not unrighteous to forget your work and labour of love, (o. agape) which all of you have showed toward his name, in that all of you have ministered to the saints, and do minister.
11 (UKJV) And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
11 (VUL) Cupimus autem unumquemque vestrum eandem ostentare sollicitudinem ad expletionem spei usque in finem,
11 (KAT) Ale túžime, aby každý z vás prejavoval rovnakú horlivosť za plné rozvinutie nádeje až do konca,
11 (UKJV) And we desire that every one of you do show the same diligence to the full assurance of hope unto the end:
12 (UKJV) That all of you be not slothful, but followers of them who through faith and patience inherit the promises.
12 (VUL) ut non segnes efficiamini, verum imitatores eorum, qui fide et patientia hereditant promissiones.
12 (KAT) aby ste nezleniveli, ale aby ste napodobňovali tých, čo vierou a vytrvalosťou sú dedičmi prisľúbení.
12 (UKJV) That all of you be not slothful, but followers of them who through faith and patience inherit the promises.
13 (UKJV) For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
13 (VUL) Abrahae namque promittens Deus, quoniam neminem habuit, per quem iuraret maiorem, iuravit per semetipsum
13 (KAT) Lebo keď Boh dával prisľúbenie Abrahámovi a nemal nikoho väčšieho, na koho by prisahal, prisahal na seba samého
13 (UKJV) For when God made promise to Abraham, because he could swear by no greater, he swore by himself,
14 (UKJV) Saying, Surely blessing I will bless you, and multiplying I will multiply you.
14 (VUL) dicens: “ Utique benedicens benedicam te et multiplicans multiplicabo te ”;
14 (KAT) slovami: „Veru, hojne ťa požehnám a veľmi ťa rozmnožím.“
14 (UKJV) Saying, Surely blessing I will bless you, and multiplying I will multiply you.
15 (UKJV) And so, after he had patiently endured, he obtained the promise.
15 (VUL) et sic longanimiter ferens adeptus est repromissionem.
15 (KAT) A tak Abrahám trpezlivo čakal a dosiahol prisľúbenie.
15 (UKJV) And so, after he had patiently endured, he obtained the promise.
16 (UKJV) For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
16 (VUL) Homines enim per maiorem sui iurant, et omnis controversiae eorum finis ad confirmationem est iuramentum;
16 (KAT) Ľudia totiž prisahajú na niekoho väčšieho od seba a prísaha je pre nich potvrdením ukončenia každého ich sporu.
16 (UKJV) For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 (UKJV) Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
17 (VUL) in quo abundantius volens Deus ostendere pollicitationis heredibus immobilitatem consilii sui, se interposuit iure iurando,
17 (KAT) A pretože Boh chcel dedičom prisľúbenia presvedčivejšie dokázať nezmeniteľnosť svojho rozhodnutia, zaručil sa prísahou,
17 (UKJV) Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 (UKJV) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18 (VUL) ut per duas res immobiles, in quibus impossibile est mentiri Deum, fortissimum solacium habeamus, qui confugimus ad tenendam propositam spem;
18 (KAT) aby sme v týchto dvoch nezmeniteľných veciach, v ktorých Boh nemôže klamať, mali silné povzbudenie my, čo sme našli útočište v tom, že dosiahneme ponúknutú nádej.
18 (UKJV) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 (UKJV) "Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; "
19 (VUL) quam sicut ancoram habemus animae, tutam ac firmam et incedentem usque in interiora velaminis,
19 (KAT) Máme ju ako istú a pevnú kotvu duše, ktorá preniká až do vnútra za oponu,
19 (UKJV) "Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; "
20 (UKJV) Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
20 (VUL) ubi praecursor pro nobis introivit Iesus, secundum ordinem Melchisedech pontifex factus in aeternum.
20 (KAT) kam za nás vošiel ako predchodca Ježiš, keď sa stal naveky veľkňazom podľa radu Melchizedechovho.
20 (UKJV) Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
 | | Heb 6, 1-20 |
Verš 3
And this will we do, if God permit.
Sk 18:21 - But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
1Kor 4:19 - But I will come to you shortly, if the Lord will, and will know, not the speech (o. logos) of them which are puffed up, but the power.
Jak 4:15 - For that all of you ought to say, If the Lord will, we shall live, and do this, or that.
Verš 4
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, (o. pneuma)
Mt 12:31 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Spirit (o. pneuma) shall not be forgiven unto men.
Heb 10:26 - For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
1Jn 5:16 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Verš 10
For God is not unrighteous to forget your work and labour of love, (o. agape) which all of you have showed toward his name, in that all of you have ministered to the saints, and do minister.
Prís 14:31 - He that oppresses the poor reproaches his Maker: but he that honors him has mercy on the poor.
Mt 10:42 - And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Mt 25:40 - And the King shall answer and say unto them, Verily I say unto you, Inasmuch as all of you have done it unto one of the least of these my brethren, all of you have done it unto me.
Mk 9:41 - For whosoever shall give you a cup of water to drink in my name, because all of you belong to Christ, verily I say unto you, he shall not lose his reward.
Jn 13:20 - "Verily, verily, I say unto you, He that receives whomsoever I send receives me; and he that receives me receives him that sent me. "
Verš 14
Saying, Surely blessing I will bless you, and multiplying I will multiply you.
Gn 12:3 - And I will bless them that bless you, and curse him that curses you: and in you shall all families of the earth be blessed.
Gn 17:4 - As for me, behold, my covenant is with you, and you shall be a father of many nations.
Gn 22:16 - And said, By myself have I sworn, says the LORD, for because you have done this thing, and have not withheld your son, your only son:
Ž 105:9 - "Which covenant he made with Abraham, and his oath unto Isaac; "
Lk 1:73 - The oath which he swore to our father Abraham,
Verš 16
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Ex 22:11 - "Then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. "
Verš 20
Where the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Heb 3:1 - "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; "
Heb 4:14 - Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Heb 8:1 - "Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; "
Heb 9:11 - "But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; "
Hebr 6,1 - "Z mŕtvych skutkov", t. j. hriechov.
Hebr 6,2 - "Učenie o krstoch". Nevie sa presne, o akých "krstoch" je reč. Azda ide o očistné obrady u Židov a pohanov? Alebo skôr o Jánov krst a kresťanský krst, prípadne o obrady kresťanského krstu?
Hebr 6,4 - "Osvietenie" je starokresťanský výraz na označenie krstu, ktorý osvecuje pokrsteného svetlom viery.
Hebr 6,4-8 - Morálne je nemožné (čiže veľmi ťažké), aby sa obrátili pravým pokáním tí, čo odpadli od viery po toľkých nebeských daroch. "Znova križujú Božieho Syna", lebo pokiaľ ide o nich, zapierajú Božieho Syna a odsudzujú ho na smrť, ako spravili Židia, a tak ho vystavujú posmechu.
Hebr 6,5 - Spoločenstvo kresťanov silno prežívalo sily nebeského sveta, vstupujúce do ich prítomného života.
Hebr 6,9-12 - Aby čitatelia nezmalomyseľneli tým, čo autor povedal vo v. 4–8, utešuje ich nádejou, že do- siahnu spásu.
Hebr 6,10 - "Posluhovali svätým," t. j. kresťanom.
Hebr 6,13 - Keď Boh pri svojich prisľúbeniach používa prísahu, to je len pre ľudí, aby im dal väčšiu istotu. A preto tak, ako splnil prísľub daný Abrahámovi (Gn 22, 16 n.), uskutoční aj našu nádej na večnú spásu, ak pevne zakotvíme v Ježišovi, ktorý je naším veľkňazom v nebeskej svätyni.
Hebr 6,19 - "Za oponu." Svätopisec používa obraz starozákonnej svätyne, kde svätyňa bola od Svätyne svätých oddelená oponou.