Verš 2
"For if the word (o. logos) spoken by angels was steadfast, and every transgression and disobedience received a just recompence of reward; "
Sk 7:53 - Who have received the law by the disposition of angels, and have not kept it.
Gal 3:19 - "Wherefore then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. "
Gn 19:17 - "And it came to pass, when they had brought them forth abroad, that he said, Escape for your life; look not behind you, neither stay you in all the plain; escape to the mountain, lest you be consumed. "
Gn 19:26 - But his wife looked back from behind him, and she became a pillar of salt.
Dt 27:26 - Cursed be he that confirms not all the words of this law to do them. And all the people shall say, Amen.
Verš 3
"How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; "
Heb 12:25 - See that all of you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaks from heaven:
Mt 4:17 - From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Mk 1:14 - Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Verš 4
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Spirit, (o. pneuma) according to his own will?
Mk 16:20 - And they went forth, and preached every where, the Lord working with them, and confirming the word (o. logos) with signs following. Amen.
Sk 14:3 - Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word (o. logos) of his grace, and granted signs and wonders to be done by their hands.
Sk 19:11 - And God wrought special miracles by the hands of Paul:
Verš 6
But one in a certain place testified, saying, What is man, that you are mindful of him? or the son of man that you visit him?
Ž 8:4 - What is man, that you are mindful of him? and the son of man, that you visit him?
Verš 8
You have put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Ž 8:6 - "You made him to have dominion over the works of your hands; you have put all things under his feet: "
Mt 28:18 - And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
1Kor 15:27 - For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
Ef 1:22 - And has put all things under his feet, and gave him to be the head over all things to the church,
Verš 9
"But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. "
Sk 2:33 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, (o. pneuma) he has shed forth this, which all of you now see and hear.
Flp 2:7 - But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Verš 11
For both he that santifies and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Sk 17:26 - "And has made of one blood all nations of men in order to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation; "
Verš 12
Saying, I will declare your name unto my brethren, in the midst of the church will I sing praise unto you.
Ž 22:22 - I will declare your name unto my brethren: in the midst of the congregation will I praise you.
Verš 13
And again, I will put my trust in him. And again, Behold I and the children which God has given me.
Ž 18:2 - "The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. "
Iz 8:18 - Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of hosts, which dwells in mount Zion.
Verš 14
"Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; "
Jn 1:14 - And the Word (o. logos) was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Flp 2:7 - But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Iz 25:8 - "He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD has spoken it. "
Oz 13:14 - "I will ransom them from the power of the grave; I will redeem them from death: O death, I will be your plagues; O grave, I will be your destruction: repentance shall be hid from mine eyes. "
1Kor 15:54 - So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying (o. logos) that is written, Death is swallowed up in victory.
2Tim 1:10 - But is now made manifest by the appearing of our Saviour Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel:
Verš 15
And deliver them who through fear of death were all their lifetime subject to bondage.
Rim 8:15 - "For all of you have not received the spirit (o. pneuma) of bondage again to fear; but all of you have received the Spirit (o. pneuma) of adoption, whereby we cry, Abba, Father. "
Verš 17
Wherefore in all things it was essential for him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Flp 2:7 - But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Heb 4:15 - "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like we are, yet without sin. "
Verš 18
For in that he himself has suffered being tempted, he is able to help them that are tempted.
Heb 4:15 - "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like we are, yet without sin. "
Hebr 2,1-4 - Keďže Boh tak blahovoľne ponúka milosť spásy a pravdy, to kresťanov zrejme zaväzuje, aby ju prijali. Inak by na seba privolali prísny trest, hroznejší než ten, čo stíhal Izraelitov, ktorí neposlúchali nariadenia Starého zákona.Svätopisec vyvodzuje pre svojich čitateľov židokresťanov poučenie, že majú starostlivejšie zachovávať to, čo počuli, t. j. evanjelium, Kristovo učenie, pretože prostredník Nového zákona Kristus je oveľa vznešenejší než anjeli – prostredníci Starého zákona a jeho učenie je oveľa dôležitejšie ako slovo vyjadrené prostredníctvom anjelov, čiže Starým zákonom (porov. Gal 3, 19).
Hebr 2,2 - Svätopisec myslí na Mojžišov zákon, ktorý podľa Gal 3, 19 sprostredkoval anjel (porov. Sk 7, 38. 53).
Hebr 2,5-9 - Boh neurobil Mesiášom niektorého anjela, ale Ježiša, Syna človeka, ktorého obdaril nesmiernou slávou a mocou a všetko mu podrobil. On sa však "na čas", čiže počas pozemského života pokorne vzdal predností, ktoré mu právom podľa božskej prirodzenosti náležali, žil ako obyčajný človek, za nás trpel a zomrel, a preto ho Boh povýšil nad všetko a urobil Kráľom vesmíru (porov. Flp 2, 6–11).
Hebr 2,6 - Ž 8, 5–8. V žalme svätopisec ospevuje vznešenosť človeka vôbec.
Hebr 2,11 - Boh je Otec Ježiša Krista a Otec veriacich, preto sú veriaci bratmi Krista. Kristus vzal na seba ľudskú prirodzenosť. Bolo primerané, aby ten, čo posväcuje, t. j. Vykupiteľ, i tí, čo sú posväcovaní, t. j. vykúpení, pochádzali "z jedného", čiže aby mali rovnakú prirodzenosť.
Hebr 2,12 - Ž 22, 23.
Hebr 2,13 - Porov. Iz 8, 17 n.
Hebr 2,14 - Smrť prišla na svet skrze hriech, a tak je otec hriechu, diabol, aj pánom smrti. Kristus však oslobodzuje od otroctva hriechu, a teda aj smrti.
Hebr 2,17 - Bolo vhodné, aby prijal ľudskú prirodzenosť i s jej slabosťami okrem hriechu, lebo prišiel vykúpiť ľudí, a nie anjelov.
