Verš 2
For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
Sk 7:53 - You received the law by the actions of Angels, and yet you have not kept it.”
Gal 3:19 - Why, then, was there a law? It was established because of transgressions, until the offspring would arrive, to whom he made the promise, ordained by Angels through the hand of a mediator.
Gn 19:17 - And they brought him out, and placed him beyond the city. And there they spoke to him, saying: “Save your life. Do not look not back. Neither should you stay in the entire surrounding region. But save yourself in the mountain, lest you also should perish.”
Gn 19:26 - And his wife, looking behind herself, was turned into a statue of salt.
Dt 27:26 - Cursed be he who does not remain in the words of this law, and does not carry them out in deed. And all the people shall say: Amen.”
Verš 3
in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
Heb 12:25 - Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.
Mt 4:17 - From that time, Jesus began to preach, and to say: “Repent. For the kingdom of heaven has drawn near.”
Mk 1:14 - Then, after John was handed over, Jesus went into Galilee, preaching the Gospel of the kingdom of God,
Verš 4
with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
Mk 16:20 - Then they, setting out, preached everywhere, with the Lord cooperating and confirming the word by the accompanying signs.
Sk 14:3 - And so, they remained for a long time, acting faithfully in the Lord, offering testimony to the Word of his grace, providing signs and wonders done by their hands.
Sk 19:11 - And God was accomplishing powerful and uncommon miracles by the hand of Paul,
Verš 6
But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
Ž 8:4 - For I will behold your heavens, the works of your fingers: the moon and the stars, which you have founded.
Verš 8
You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
Ž 8:6 - You reduced him to a little less than the Angels; you have crowned him with glory and honor,
Mt 28:18 - And Jesus, drawing near, spoke to them, saying: “All authority has been given to me in heaven and on earth.
1Kor 15:27 - “All things have been subjected to him,” without doubt he does not include the One who has subjected all things to him.
Ef 1:22 - And he has subjected all things under his feet, and he has made him the head over the entire Church,
Verš 9
Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
Sk 2:33 - Therefore, being exalted to the right hand of God, and having received from the Father the Promise of the Holy Spirit, he poured this out, just as you now see and hear.
Flp 2:7 - Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.
Verš 11
For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
Sk 17:26 - And he has made, out of one, every family of man: to live upon the face of the entire earth, determining the appointed seasons and the limits of their habitation,
Verš 12
“I will announce your name to my brothers. In the midst of the Church, I will praise you.”
Ž 22:22 -
Verš 13
And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
Ž 18:2 - The heavens describe the glory of God, and the firmament announces the work of his hands.
Iz 8:18 - Behold: I and my children, whom the Lord has given to me as a sign and a portent, in Israel, from the Lord of hosts, who lives on Mount Zion.
Verš 14
Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
Jn 1:14 - And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten son from the Father, full of grace and truth.
Flp 2:7 - Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.
Iz 25:8 - He will violently cast down death forever. And the Lord God will take away the tears from every face, and he will take away the disgrace of his people from the entire earth. For the Lord has spoken it.
Oz 13:14 - I will free them from the hand of death; from death I will redeem them. Death, I will be your death. Hell, I will be your deadly wound. 513 Consolation is hidden from my eyes.
1Kor 15:54 - And when this mortality has been clothed with immortality, then the word that was written shall occur: “Death is swallowed up in victory.”
2Tim 1:10 - And this has now been made manifest by the illumination of our Savior Jesus Christ, who certainly has destroyed death, and who has also illuminated life and incorruption through the Gospel.
Verš 15
and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
Rim 8:15 - And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!”
Verš 17
Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
Flp 2:7 - Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.
Heb 4:15 - For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
Verš 18
For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.
Heb 4:15 - For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
Hebr 2,1-4 - Keďže Boh tak blahovoľne ponúka milosť spásy a pravdy, to kresťanov zrejme zaväzuje, aby ju prijali. Inak by na seba privolali prísny trest, hroznejší než ten, čo stíhal Izraelitov, ktorí neposlúchali nariadenia Starého zákona.Svätopisec vyvodzuje pre svojich čitateľov židokresťanov poučenie, že majú starostlivejšie zachovávať to, čo počuli, t. j. evanjelium, Kristovo učenie, pretože prostredník Nového zákona Kristus je oveľa vznešenejší než anjeli – prostredníci Starého zákona a jeho učenie je oveľa dôležitejšie ako slovo vyjadrené prostredníctvom anjelov, čiže Starým zákonom (porov. Gal 3, 19).
Hebr 2,2 - Svätopisec myslí na Mojžišov zákon, ktorý podľa Gal 3, 19 sprostredkoval anjel (porov. Sk 7, 38. 53).
Hebr 2,5-9 - Boh neurobil Mesiášom niektorého anjela, ale Ježiša, Syna človeka, ktorého obdaril nesmiernou slávou a mocou a všetko mu podrobil. On sa však "na čas", čiže počas pozemského života pokorne vzdal predností, ktoré mu právom podľa božskej prirodzenosti náležali, žil ako obyčajný človek, za nás trpel a zomrel, a preto ho Boh povýšil nad všetko a urobil Kráľom vesmíru (porov. Flp 2, 6–11).
Hebr 2,6 - Ž 8, 5–8. V žalme svätopisec ospevuje vznešenosť človeka vôbec.
Hebr 2,11 - Boh je Otec Ježiša Krista a Otec veriacich, preto sú veriaci bratmi Krista. Kristus vzal na seba ľudskú prirodzenosť. Bolo primerané, aby ten, čo posväcuje, t. j. Vykupiteľ, i tí, čo sú posväcovaní, t. j. vykúpení, pochádzali "z jedného", čiže aby mali rovnakú prirodzenosť.
Hebr 2,12 - Ž 22, 23.
Hebr 2,13 - Porov. Iz 8, 17 n.
Hebr 2,14 - Smrť prišla na svet skrze hriech, a tak je otec hriechu, diabol, aj pánom smrti. Kristus však oslobodzuje od otroctva hriechu, a teda aj smrti.
Hebr 2,17 - Bolo vhodné, aby prijal ľudskú prirodzenosť i s jej slabosťami okrem hriechu, lebo prišiel vykúpiť ľudí, a nie anjelov.
