Verš 2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Mt 21:38 - But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
Gn 1:3 - And God said, Let there be light: and there was light.
Ž 33:6 - By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
Jn 1:3 - All things were made by him; and without him was not any thing made that was made.
Ef 3:9 - And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Kol 1:16 - For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Verš 3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
2Kor 4:4 - In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
Flp 2:6 - Who, being in the form of God, thought it not robbery to be equal with God:
Kol 1:15 - Who is the image of the invisible God, the firstborn of every creature:
Verš 4
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Flp 2:9 - Wherefore God also hath highly exalted him, and given him a name which is above every name:
Verš 5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Ž 2:7 - I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Sk 13:33 - God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
Heb 5:5 - So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
2Sam 7:14 - I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
1Krn 22:10 - He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish throne of his kingdom over Israel for ever.
Verš 6
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Ž 97:7 - Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
Verš 7
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Ž 104:4 - Who maketh his angels spirits; his ministers a flaming fire:
Verš 8
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Ž 45:6 - Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Verš 10
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Ž 102:25 - Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
Verš 11
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
Iz 51:6 - Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
2Pt 3:7 - But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
2Pt 3:10 - But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Verš 13
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Ž 110:1 - The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Sk 2:34 - For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
1Kor 15:25 - For he must reign, till he hath put all enemies under his feet.
Ef 1:20 - Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Heb 10:12 - But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Hebr 1,1-4 - V rytmickom úvode, ktorý v pôvodine tvorí jedinú vetu, svätopisec oznamuje ústrednú tému listu: Chce dokázať, že osoba Božieho Syna a jeho vykupiteľské dielo je cieľom a korunou Starého zákona, ktorý je len prípravou na Nový zákon a jeho slabým obrazom. Tam Boh zvestoval ľuďom svoje zjavenie nepriamo, prostredníctvom prorokov, tu však priamo, skrze svojho Syna, ktorý je s ním tej istej podstaty – prirodzenosti (= obraz jeho podstaty) a ktorý je stvoriteľom, udržiavateľom a zvrchovaným pánom (= dedičom) vesmíru. Porov. 2 Kor 4, 4; Kol 1, 15 n.; Jn 14, 9.
Hebr 1,2 - "Dedič všetkého" – Boží Syn, ktorý ako Boh je od večnosti pánom všetkého, je aj ako človek ustanovený za dediča a pána všetkého. V ňom sa definitívne splnili prisľúbenia dané praotcom. On je potomkom patriarchov (Gn 15, 3–4; Sir 44, 21; Rim 4, 13) a Dávida (Ž 2, 8); jemu bolo prisľúbené univerzálne kráľovstvo (porov. Dan 2, 44; 7, 14).
Hebr 1,3 - "Zasadol po pravici" – dostal ako človek účasť na Božej moci a vonkajšej sláve Božej veleby a tým aj oslavu svojej ľudskej prirodzenosti (porov. Sk 7, 55).
Hebr 1,4 - "Vznešenejšie meno zdedil" – "Meno" určuje hodnosť osoby a jej postavenie vzhľadom na iných. Aby vynikla hodnosť osoby Ježiša Krista, svätopisec ho porovnáva s anjelmi, ktorí sa v tom čase pokladali za najmocnejšie bytosti vzhľadom na spásu ľudí.
Hebr 1,5-14 - Svätopisec viacerými starozákonnými výrokmi dokazuje, že prisľúbený Mesiáš nie je jednoduchý človek, lebo je vznešenejší od všetkých anjelov. Je Božím Synom (Ž 2, 7) a anjeli sa mu musia klaňať ako svojmu zvrchovanému Pánovi (Ž 97, 8). Má účasť na kráľovskej moci Boha Otca (Ž 45, 5 n.). On je večný, nemeniaci sa a všemohúci Pán vesmíru (Ž 102, 26–28). Boh mu ako rovnému dáva podiel na svojej moci a podrobuje mu všetkých nepriateľov (Ž 110, 1).
Hebr 1,5 - Ž 2, 7; 2 Sam 7, 14. – "Dnes", t. j. od večnosti; u Boha niet nijakej minulosti ani budúcnosti, ale stále trvanie, ustavičná prítomnosť. Splodil ho duchovne, tým, že sám seba od večnosti čo najdokonalejšie poznáva a tomu poznaniu dáva výraz – je ním Božie Slovo.
Hebr 1,6 - Ž 97, 7.
Hebr 1,7 - Ž 104, 4. Slová sú zo žalmu podľa gréckeho alexandrijského prekladu nazývaného Septuaginta, s čím sa zrovnáva i Vulgáta. Nimi svätopisec upozorňuje, že anjeli, čiže posli, sú služobní duchovia, ktorých Boh používa na svoju službu a ktorí rýchle ako vietor a so zápalom ako oheň konajú a oznamujú Božiu vôľu.
Hebr 1,8-9 - Ž 45, 7–8.
Hebr 1,10-12 - Ž 101, 26–28.
Hebr 1,14 - Podľa autora slávou anjelov je, že s láskou pomáhajú ľuďom na ceste spásy, a tak spolupracujú na rozvoji Božieho kráľovstva.
