Verš 2
In hope of eternal life, which God, that cannot lie, promised before the world began;
Nm 23:19 - God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
2Tim 2:13 - If we believe not, yet he abideth faithful: he cannot deny himself.
Rim 16:25 - Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Ef 1:9 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ef 3:9 - And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Kol 1:26 - Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
1Pt 1:20 - Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
Verš 3
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Sk 20:24 - But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Gal 1:1 - Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Verš 4
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
2Kor 2:12 - Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
2Kor 7:14 - For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
2Kor 8:6 - Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
2Kor 8:16 - But thanks be to God, which put the same earnest care into the heart of Titus for you.
Gal 2:3 - But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Ef 1:2 - Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Kol 1:2 - To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
2Tim 1:2 - To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
1Pt 1:2 - Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Verš 5
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
2Tim 2:2 - And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
Verš 6
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
1Tim 3:2 - A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Verš 7
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Mt 24:45 - Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
1Kor 4:1 - Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
1Tim 3:15 - But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Lv 10:9 - Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
Ef 5:18 - And be not drunk with wine, wherein is excess; but be filled with the Spirit;
1Tim 3:3 - Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1Pt 5:2 - Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Verš 8
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
1Tim 3:2 - A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Verš 10
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
Sk 15:1 - And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Verš 11
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Mt 23:14 - Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
2Tim 3:6 - For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
Verš 14
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
Iz 29:13 - Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Mt 15:9 - But in vain they do worship me, teaching for doctrines the commandments of men.
Kol 2:22 - Which all are to perish with the using;) after the commandments and doctrines of men?
1Tim 1:4 - Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1Tim 4:7 - But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
1Tim 6:20 - O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
Verš 15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Mt 15:11 - Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Sk 10:15 - And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Rim 14:20 - For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Mt 23:35 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Rim 14:23 - And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Tit 1,1-4 - V dlhej úvodnej vete Pavol zhŕňa celý obsah svojho apoštolského povolania a poslania: má hlásať ľuďom vieru v Kristovo evanjelium a nádej na večný život.
Tit 1,5-9 - Pavol tu uvádza smernice na vonkajšiu organizáciu Cirkvi. Porov. 1 Tim 3, 1–5.
Tit 1,5 - "Starší" (gr. presbýteroi) sú predstavení miestnej cirkvi.
Tit 1,7 - Biskup (gr. epískopos), po slovensky strážca, dozorca, sa tu pravdepodobne vzťahuje na jedného zo "starších" čiže presbyterov (porov. 1 Tim 3, 1).
Tit 1,12 - Pôvodcom citátu je krétsky básnik Epimenides (6. stor. pred Kr.). Pavol ho nazýva prorokom, pretože v tejto veci povedal pravdu, a azda aj preto, že ho pohania pokladali za veštca, proroka.
Tit 1,15 - Zásada pochádzajúca istotne z Ježišových slov v Lk 11, 41: "a všetko vám bude čisté". Už bola použitá v Rim 14, 20. Pre tých, čo majú čisté srdce, je všetko čisté a dobré, lebo sa na všetko pozerajú nepredpojato, vo všetkom vidia dielo Božích rúk. Ale tí, čo majú dušu skazenú hriechmi a opantanú zlými náruživosťami, vidia aj v tej najsvätejšej veci len predmet svojich hriešnych žiadostí, prípadne nenávisti.
