  | Kniha DeuteronómiumBiblia - Sväté písmo(KJV - Anglický - King James) | Dt 32, 1-52 |
1 Dt 32, 1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. 2 Dt 32, 2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: 3 Dt 32, 3 Because I will publish the name of the LORD: ascribe ye greatness unto our God. 4 Dt 32, 4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. 5 Dt 32, 5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. 6 Dt 32, 6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee? 7 Dt 32, 7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. 8 Dt 32, 8 When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. 9 Dt 32, 9 For the LORD's portion is his people; Jacob is the lot of his inheritance. 10 Dt 32, 10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. 11 Dt 32, 11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: 12 Dt 32, 12 So the LORD alone did lead him, and there was no strange god with him. 13 Dt 32, 13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; 14 Dt 32, 14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. 15 Dt 32, 15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. 16 Dt 32, 16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger. 17 Dt 32, 17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. 18 Dt 32, 18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. 19 Dt 32, 19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters. 20 Dt 32, 20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. 21 Dt 32, 21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation. 22 Dt 32, 22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. 23 Dt 32, 23 I will heap mischiefs upon them; I will spend mine arrows upon them. 24 Dt 32, 24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust. 25 Dt 32, 25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs. 26 Dt 32, 26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men: 27 Dt 32, 27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this. 28 Dt 32, 28 For they are a nation void of counsel, neither is there any understanding in them. 29 Dt 32, 29 O that they were wise, that they understood this, that they would consider their latter end! 30 Dt 32, 30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? 31 Dt 32, 31 For their rock is not as our Rock, even our enemies themselves being judges. 32 Dt 32, 32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter: 33 Dt 32, 33 Their wine is the poison of dragons, and the cruel venom of asps. 34 Dt 32, 34 Is not this laid up in store with me, and sealed up among my treasures? 35 Dt 32, 35 To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. 36 Dt 32, 36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. 37 Dt 32, 37 And he shall say, Where are their gods, their rock in whom they trusted, 38 Dt 32, 38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. 39 Dt 32, 39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. 40 Dt 32, 40 For I lift up my hand to heaven, and say, I live for ever. 41 Dt 32, 41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me. 42 Dt 32, 42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy. 43 Dt 32, 43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. 44 Dt 32, 44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun. 45 Dt 32, 45 And Moses made an end of speaking all these words to all Israel: 46 Dt 32, 46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. 47 Dt 32, 47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it. 48 Dt 32, 48 And the LORD spake unto Moses that selfsame day, saying, 49 Dt 32, 49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession: 50 Dt 32, 50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people: 51 Dt 32, 51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel. 52 Dt 32, 52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
| | | Dt 32, 1-52 |
Verš 35
To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
Rim 12:19 - Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Heb 10:30 - For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
1Pt 2:23 - Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Verš 39
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Dt 4:35 - Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
Iz 45:5 - I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
Iz 45:18 - For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
Iz 45:22 - Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
1Sam 2:6 - The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
Verš 43
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Rim 15:10 - And again he saith, Rejoice, ye Gentiles, with his people.
Verš 49
Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
Nm 27:12 - And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
Verš 50
And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
Nm 27:13 - And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
Nm 33:38 - And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.
Verš 51
Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
Nm 20:12 - And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
Verš 21
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Rim 10:19 - But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Verš 22
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Jer 15:14 - And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
Dt 32,1 - Mojžišova pieseň je jednou z najkrajších čiastok Starého zákona. Krása slov, hlbokosť myšlienok, vážnosť výrazov a najmä velebnosť, ktorou Mojžiš necháva hovoriť Boha, dávajú piesni silu a moc, čo priam zatrasie ľudským srdcom. V prorockom duchu Mojžiš sa prenáša do časov, keď Izraeliti žijú v zasľúbenej zemi, žijú v blahobyte a zabúdajú na svojho Dobrodincu, na Pána. Za odpad a nevďačnosť zastihne ich trest. Avšak Pán nezabudne na svoje milosrdenstvo. Boh nezničí nacelkom svoj nevďačný národ, zmiluje sa nad ním a zachráni ho.
Dt 32,1-6 - Ide o najvážnejšiu vec, preto si Mojžiš volá za svedkov celý svet, nebesá i zem. Ony budú svedkami Mojžišovej výstrahy a toho, čo Boh uskutoční v čase. Svojimi slovami chce Mojžiš obmäkčiť srdcia ľudu, chce ich zúrodniť, aby zostali verné Pánovi. Predmetom piesne je Pán, jeho skutky, preto si pieseň zasluhuje, aby ju ľud vypočul a tým vzdával Bohu česť. – Skala (v. 4), Boh je Skalou, pretože sa nemení a je verný vo svojich prísľuboch a je aj pevnou ochranou pre svoj ľud.
Dt 32,7 - Mojžiš sa prihovára k budúcim pokoleniam a preto hovorí z ich hľadiska, uvažujúc o tom všetkom, ako sa Pán staral o ľud, pokým ho nevoviedol do zasľúbenej zeme, kde ho obdaril pozemskými dobrodeniami. "Vymedzil národom hranice" (v. 8), t. j. kanaánskym kmeňom, ktorých územie v budúcnosti mali zaujať Izraeliti.
Dt 32,10-12 - Našiel – v zmysle, že Pán našiel Izraela ako zatúlanú ovcu na nebezpečnom mieste. Potom sa staral s otcovskou láskou o svoj ľud za celý čas putovania po púšti, kým ho nedoviedol na bezpečné miesto, do zasľúbenej zeme.
Dt 32,13 - Výšiny zeme sú palestínske vrchy. Na nich rastú stromy, z ktorých ovocia sa dá pripraviť sladká šťava a olej (palmy a olivy). V Palestíne v tých časoch žili včely nadivoko. Zdržiavali sa v skalných dierach, v jaskyniach, v dutých stromoch a v hustých kriakoch (1 Sam 14,24–27). Oliva sa najlepšie drží v kamenistej pôde, preto možno povedať, že olej je z tvrdého kremeňa.
Dt 32,14 - Bášanský kraj bol známy chovom dobytka (Nm 21,33). Mastné jadro pšenice, čiže najlepšiu pšeničnú múku. Krv viniča – víno, mušt.
Dt 32,15 - V hojnosti životných darov Izrael zabudol na Pána. Namiesto toho, aby sa poďakoval za dary svojmu Pánovi, opustil ho a oddal sa modlárstvu. Miláčik, hebr. ješurún, označuje Izrael. V slovách však badať trpkú iróniu.
Dt 32,17 - O ktorých nemali tušenia, t. j. Pána mohli poznať z jeho skutkov a zo starostlivosti, ktorú im preukazoval. O bohoch pohanských, čo uctievali kanaánske národy, nevedeli však Izraeliti mnoho. Boli to teda noví bohovia pre Židov. Mala to byť prísna výstraha pre Židov, aby sa chránili modloslužby.
Dt 32,22 - Hnev Boží sa prirovnáva k ohňu, ktorý páli a ničí všetko na zemi i pod zemou (Iz 1,31; 30,27 atď.).
Dt 32,23 - Šípy sú Božie tresty a navštívenia.
Dt 32,25 - Na bojiskách popadajú a doma pohynú od strachu a násilia, čo bude páchať nepriateľ.
Dt 32,26-27 - Boh by nacelkom vyhubil izraelský národ, keby nebral ohľad na svoju česť. Neurobí to, lebo nechce, aby sa nepriatelia vo svojej nevedomosti pýšili, že oni premohli a zničili Izrael (9,28; Ex 32,12; Nm 14,13–16; Iz 10,5 atď.).
Dt 32,28-31 - Národ, ktorý chce žiť a usiluje sa o svoj pokojamilovný a šťastný život, ten zničiť nemožno. A tak sa to stávalo v mnohom prípade aj s národom židovským, ktorý nepriatelia nezničili proti jeho a Božej vôli.
Dt 32,35 - Nepriatelia Izraela pohynú, lebo ich skutky sú skutky sodomských nešťastníkov, ich mravná skaza chystá im blízky koniec, pretože Pán o všetkom vie a na všetko pamätá (v. 34).
Dt 32,36 - Keď ľudu bude najhoršie, keď bude blízko záhuby, vtedy ho Pán vyslobodí a zachráni.
Dt 32,40 - Boh uskutoční svoje hrozby, potresce pohanov za preliatu izraelskú krv. Autor tu obraznými výrazmi chce vypuklejšie zdôrazniť več nú priazeň Božiu k svojim verným a zbožným, ktorých v Starom zákone reprezentuje národ židovský.
Dt 32,43 - Napokon aj pohania uznajú, keď Pán vyslobodí Izrael z ich rúk, že len Pán je pravým Bohom. Prostredníctvom Izraela poznajú ostatné národy pravého Boha, ktorého budú oslavovať (Ž 47,2; 66,8; 67,4 atď.).
Dt 32,48-52 - Porov. Nm 27,12–14 a 20,12.
