  | Kniha DeuteronómiumBiblia - Sväté písmo(UKJV - Anglický - Updated King James) | Dt 21, 1-23 |
1 Dt 21, 1 If one be found slain in the land which the LORD your God gives you to possess it, lying in the field, and it be not known who has slain him: 2 Dt 21, 2 Then your elders and your judges shall come forth, and they shall measure unto the cities which are round about him that is slain: 3 Dt 21, 3 "And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which has not been wrought with, and which has not drawn in the yoke; " 4 Dt 21, 4 And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley: 5 Dt 21, 5 "And the priests the sons of Levi shall come near; for them the LORD your God has chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried: " 6 Dt 21, 6 And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: 7 Dt 21, 7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. 8 Dt 21, 8 Be merciful, O LORD, unto your people Israel, whom you have redeemed, and lay not innocent blood unto your people of Israel's charge. And the blood shall be forgiven them. 9 Dt 21, 9 So shall you put away the guilt of innocent blood from among you, when you shall do that which is right in the sight of the LORD. 10 Dt 21, 10 When you go forth to war against your enemies, and the LORD your God has delivered them into your hands, and you have taken them captive, 11 Dt 21, 11 "And see among the captives a beautiful woman, and have a desire unto her, that you would have her to your wife; " 12 Dt 21, 12 "Then you shall bring her home to your house, and she shall shave her head, and trim her nails; " 13 Dt 21, 13 And she shall put the raiment of her captivity from off her, and shall remain in your house, and mourn for her father and her mother a full month: and after that you shall go in unto her, and be her husband, and she shall be your wife. 14 Dt 21, 14 "And it shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not make merchandise of her, because you have humbled her. " 15 Dt 21, 15 "If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated: " 16 Dt 21, 16 Then it shall be, when he makes his sons to inherit that which he has, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn: 17 Dt 21, 17 "But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he has: for he is the beginning of his strength; the right of the firstborn is his. " 18 Dt 21, 18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: 19 Dt 21, 19 "Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; " 20 Dt 21, 20 "And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. " 21 Dt 21, 21 "And all the men of his city shall stone him with stones, that he die: so shall you put evil away from among you; and all Israel shall hear, and fear. " 22 Dt 21, 22 And if a man have committed a sin worthy of death, and he be to be put to death, and you hang him on a tree: 23 Dt 21, 23 "His body shall not remain all night upon the tree, but you shall in any way bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance. "
| | | Dt 21, 1-23 |
Verš 17
"But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he has: for he is the beginning of his strength; the right of the firstborn is his. "
1Krn 5:1 - "Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. "
Gn 49:3 - Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
Verš 23
"His body shall not remain all night upon the tree, but you shall in any way bury him that day; (for he that is hanged is accursed of God;) that your land be not defiled, which the LORD your God gives you for an inheritance. "
Gal 3:13 - Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
Dt 21,1-9 - Každá vyliata krv volá k nebu o pomstu (Gn 4,10). V tom prípade, keď sa vrah nedal zistiť, museli akosi na základe spoločnej zodpovednosti úkon zmierenia vykonať tí, čo najbližšie bývali k miestu, kde sa stala vražda. Starší a sudcovia zastupujú celú pospolitosť. Skutočnosť, že sa mala vybrať jalovica, čo nenosila jarmo, a že sa mala zabiť na ne obrábanej pôde, naznačuje, že nešlo o svetskú vec, lež o náboženský úkon. Umývanie rúk nad zabitou jalovicou (v. 6) znázorňovalo nevinnosť obyvateľov príslušného mesta, čo sa týka vraždy (Ž 26,6; Mt 27,24).
Dt 21,10-14 - Prípad nemá na zreteli Kanaánčanky, pretože aj tie museli byť povraždené (7,3). Ide o zaja té ženy z iných národov, ale nie o tie, čo obývali Palestínu pred príchodom Izraelitov. Takáto žena mimopalestínskeho pôvodu bola len otrokyňou a vo všetkom sa musela podrobiť zákonom svoj ho pána. Preto nebolo tu nebezpečenstva, že žena zvedie svojho muža k odpadu od Pána a nevere. Ostrihať si vlasy atď. bolo znakom smútku (Lv 14,8; Nm 8,7).
Dt 21,15-17 - Zdá sa, že v starších predmojžišských časoch v rozhodovaní o práve prvorodeného mal otec istú voľnosť. Mohol preniesť právo prvorodeného aj na mladšieho syna (Gn 27,4; 49,3.4). Tu sa zastáva právo toho, čo je skutočne prvorodený, bez ohľadu na to, či je synom hlavnej, či vedľajšej manželky, či slobodnej, či otrokyne.
Dt 21,18-21 - Mojžiš neuznáva otcovo právo na život a smrť dieťaťa.
Dt 21,22-23 - Ide tu o popraveného človeka, ktorého mŕtvola sa potom obesila na kôl (Gn 40,19; Joz 10,26 n.; 2 Sam 4,12). V zločincovej mŕtvole je zosobnená kliatba, ktorú vyriekol sám Boh ústami sudcov. Táto kliatba by poškvrňovala izraelskú zem, preto mŕtvola sa musela pochovať ešte v ten deň, keď sa vykonala poprava. Rozsudok smrti sa vykonal kameňovaním. Obesenie mŕtvoly naznačovalo zväčšenie trestu a bolo aj výstrahou pre žijúcich.
