Verš 4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gn 49:10 - The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Dan 9:24 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Mt 5:17 - Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Verš 5
To redeem them that were under the law, that we might receive the adoption of sons.
Jn 1:12 - But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Gal 3:26 - For ye are all the children of God by faith in Christ Jesus.
Verš 6
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Rim 8:15 - For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Verš 8
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
1Kor 8:4 - As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Verš 9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Kol 2:20 - Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Verš 10
Ye observe days, and months, and times, and years.
Rim 14:5 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Kol 2:16 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Verš 14
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Mal 2:7 - For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Mt 10:40 - He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Jn 13:20 - Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Verš 17
They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
Rim 10:2 - For I bear them record that they have a zeal of God, but not according to knowledge.
2Kor 11:12 - But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
Verš 19
My little children, of whom I travail in birth again until Christ be formed in you,
1Kor 4:15 - For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Flm 1:10 - I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Jak 1:18 - Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Verš 22
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Gn 16:2 - And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Gn 16:15 - And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.
Gn 21:2 - For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Sk 7:8 - And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Heb 11:11 - Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Verš 23
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Jn 8:39 - They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
Rim 9:7 - Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Verš 26
But Jerusalem which is above is free, which is the mother of us all.
Zjv 21:2 - And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Verš 27
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Iz 54:1 - Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Verš 28
Now we, brethren, as Isaac was, are the children of promise.
Rim 9:7 - Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Verš 29
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gn 21:9 - And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Verš 30
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gn 21:10 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Gal 4,3 - Obdobie ľudských dejín do príchodu Krista chápe Pavol ako maloletosť v živote človeka. "Živly sveta" sú pravdepodobne predpisy židovského zákona (vv. 8–10), ktorými Boh vychovával ešte nezrelý ľud. Môžu to byť aj prvky materiálneho sveta, ktoré pohania pokladali za bohov. (v. 8).
Gal 4,4 - "Plnosť času" je čas, ktorý sa začal príchodom Krista, čiže novozákonné obdobie. Boh v Kristovi dal ľuďom plnosť všetkého, čo potrebujú na spásu.
Gal 4,6 - Je to vlastná a výlučná modlitba Božieho Syna, počas jeho pozemského života, ktorá sa stáva vlastnou a charakteristickou modlitbou kresťana prežívajúceho adoptívne Božie synovstvo (porov. Rim 8, 15).
Gal 4,9 - "Boh pozná vás" znamená: "obľúbil si vás, uznal za svojich".
Gal 4,10 - Pavol im vyčíta zachovávanie židovských slávností, ktoré sa im prívrženci židovstva usilovali nanútiť (porov. Kol 2, 16).
Gal 4,12 - Vyzýva ich, aby boli slobodní od zákona ako on, lebo on sa prispôsobil ich slabosti, aby ich získal.
Gal 4,13 - Pravdepodobne tu myslí na nejakú chorobu, ktorá ho mohla postihnúť na druhej apoštolskej ceste (porov. Sk 16,6).
Gal 4,15 - Tieto Pavlove slová niektorí chápu metaforicky, iní doslovne, vzťahujú to na nejakú očnú chorobu, ktorá vyvolala u Galaťanov súcit.
Gal 4,17 - "Chcú vás odlúčiť" od Pavla a tým aj od Krista.
Gal 4,22 - Otrokyňa bola Agar a slobodná Sára. Podľa všeobecného práva iba deti slobodnej, nie otrokyne, mali právo dediť (porov. Gn 16; 21, 1–21). Tieto biblické udalosti dokazujú, že sloboda Božieho prisľúbenia prevyšuje otroctvo zákona. Agar totiž predstavuje Starý zákon, kým Sára Nový.
Gal 4,27 - Iz 54, 1.
Gal 4,30 - Gn 21, 10.
