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Biblia - Sväté písmo

(KJV - Anglický - King James)

1Kor 7, 1-40

1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. 6 But I speak this by permission, and not of commandment. 7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry: for it is better to marry than to burn. 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? 17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. 18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 20 Let every man abide in the same calling wherein he was called. 21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. 22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God. 25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. 26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. 27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. 28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. 29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; 30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; 31 And they that use this world, as not abusing it: for the fashion of this world passeth away. 32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33 But he that is married careth for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. 35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. 36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. 37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. 38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. 39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. 40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Verš 32

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

1Tim 5:5 - Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

Verš 3

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

1Pt 3:7 - Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Verš 5

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

Joe 2:16 - Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

Verš 7

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Sk 26:29 - And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Mt 19:12 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

1Kor 12:11 - But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

Verš 40

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

1Sol 4:8 - He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

Verš 9

But if they cannot contain, let them marry: for it is better to marry than to burn.

1Tim 5:14 - I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

Verš 10

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Mal 2:14 - Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

Mt 5:32 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Mt 19:9 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Mk 10:11 - And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

Lk 16:18 - Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

Verš 39

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

Rim 7:2 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Verš 16

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

1Pt 3:1 - Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

Verš 20

Let every man abide in the same calling wherein he was called.

Ef 4:1 - I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

Flp 1:27 - Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Kol 1:10 - That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

1Sol 2:12 - That ye would walk worthy of God, who hath called you unto his kingdom and glory.

Verš 23

Ye are bought with a price; be not ye the servants of men.

1Kor 6:20 - For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

Heb 9:12 - Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

1Pt 1:18 - Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

Verš 31

And they that use this world, as not abusing it: for the fashion of this world passeth away.

Iz 40:6 - The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:

Jak 1:10 - But the rich, in that he is made low: because as the flower of the grass he shall pass away.

Jak 4:14 - Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

1Pt 1:24 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

1Jn 2:17 - And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

1Kor 7,1-7 - Pavol tu nepodáva celú náuku o manželstve a panenstve, ale iba odpovedá na konkrétne otázky, ktoré sa v Korinte vyskytli.

1Kor 7,7 - "Ako som ja", t. j. neženatý.

1Kor 7,10 - Nerozlučnosť manželstva je stálou náukou Cirkvi od počiatku. Porov. Mt 5, 32; 19, 9; Mk 10, 11; Lk 16, 18.

1Kor 7,12 - "Ostatní" sú tí, ktorých manželský partner ostal nepokrstený.

1Kor 7,14 - Neveriaci manželský partner vďaka veriacemu partnerovi má určitým spôsobom účasť na svätosti Cirkvi a ich deti vzhľadom na kresťanského manžela patria k Božiemu ľudu.

1Kor 7,15 - Je to tzv. "Privilegium Paulinum". Podľa neho manželstvo nepokrstených možno rozviesť, ak sa jedna stránka dá pokrstiť a druhá, nepokrstená, nechce s ňou nažívať v pokoji. Pavol takto rozhodol na základe svojej apoštolskej moci.

1Kor 7,17-24 - V každom stave možno slúžiť Bohu a dosiahnuť spásu. Preto človek nemusí meniť stav. Neznamená to, že by Pavol schvaľoval otroctvo, hoci hovorí, že aj otrok môže vo svojom stave dosiahnuť spásu. Pavol neschvaľuje ani duchovné otroctvo človeka (v. 23) ako stav výlučnej závislosti od druhého človeka namiesto závislosti od Boha. Pokiaľ ide o staroveké otroctvo, Pavol sa tu nepokúša revolučne ho zničiť; kresťanstvo ho odstráni pretvorením ľudí. Porov. celý List Filemonovi.

1Kor 7,19 - Porov. Gal 6, 15; Rim 2, 29; Jn 14, 15.

1Kor 7,21 - Tento verš sa vysvetľuje dvojako: a) využiť otrocké postavenie na spásu; b) využiť možnosť stať sa slobodným.

1Kor 7,29 - Apoštol tu nemyslí na skorý koniec sveta. Skôr má pred očami krátkosť ľudského života a nestálosť sveta (v. 31).

1Kor 7,36-38 - Podľa klasického výkladu treba text chápať v tomto zmysle: V antickej spoločnosti mohol otec nakladať so svojou dcérou podľa ľubovôle. Tu ide o pannu žijúcu pod ochranou otca alebo tútora, ktorá už prekročila vek a ktorá by sa mala vydať ("má sa tak stať"). Výraz "nech sa vezmú" je všeobecný. Nie je teda potrebné vykladať ho v tom zmysle, že by medzi tútorom a pannou bol citový vzťah. Zdôrazňuje sa, že sú slobodní rozhodnúť sa, či sa panna vydá, alebo nie. Že je panenstvo lepšie, vysvitá z 38. verša.

1Kor 7,39 - Môže sa vydať, ale iba v Pánovi, čiže za kresťana.