  | List RimanomBiblia - Sväté písmo(UKJV - Anglický - Updated King James) | Rim 5, 1-21 |
1 Rim 5, 1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 Rim 5, 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 Rim 5, 3 "And not only so, but we glory in tribulations also: knowing that tribulation works patience; " 4 Rim 5, 4 "And patience, experience; and experience, hope: " 5 Rim 5, 5 "And hope makes not ashamed; because the love (o. agape) of God is shed abroad in our hearts by the Holy Spirit (o. pneuma) which is given unto us. " 6 Rim 5, 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 Rim 5, 7 For scarcely for a righteous man will one die: yet possibly for a good man some would even dare to die. 8 Rim 5, 8 But God commends his love (o. agape) toward us, in that, while we were yet sinners, Christ died for us. 9 Rim 5, 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 Rim 5, 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 Rim 5, 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 12 Rim 5, 12 "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: " 13 Rim 5, 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Rim 5, 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the embodiment of Adam's transgression, who is the figure of him that was to come. 15 Rim 5, 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many. 16 Rim 5, 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 Rim 5, 17 "For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) " 18 Rim 5, 18 "Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. " 19 Rim 5, 19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20 Rim 5, 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 Rim 5, 21 That as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
| | | Rim 5, 1-21 |
Verš 1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Iz 32:17 - "And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever. "
Jn 16:33 - "These things I have spoken unto you, that in me all of you might have peace. In the world all of you shall have tribulation: but be of good cheer; I have overcome the world. "
Ef 2:13 - But now in Christ Jesus all of you who sometimes were far off are made nigh by the blood of Christ.
Verš 2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Jn 10:9 - I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Jn 14:6 - Jesus says unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
Ef 2:18 - For through him we both have access by one Spirit (o. pneuma) unto the Father.
Ef 3:12 - In whom we have boldness and access with confidence by the faith of him.
Heb 10:19 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
1Kor 15:1 - "Moreover, brethren, I declare unto you the gospel which I preached unto you, which also all of you have received, and wherein all of you stand; "
Heb 3:6 - "But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. "
Verš 3
"And not only so, but we glory in tribulations also: knowing that tribulation works patience; "
Jak 1:3 - Knowing this, that the trying of your faith works patience.
Verš 6
For when we were yet without strength, in due time Christ died for the ungodly.
Ef 2:1 - "And you has he quickened, who were dead in trespasses and sins; "
Flp 2:13 - For it is God which works in you both to will and to do of his good pleasure.
Heb 9:15 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
1Pt 3:18 - For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (o. pneuma)
Verš 8
But God commends his love (o. agape) toward us, in that, while we were yet sinners, Christ died for us.
Heb 9:15 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
1Pt 3:18 - For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (o. pneuma)
Verš 12
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: "
Gn 3:6 - "And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. "
1Kor 15:21 - For since by man came death, by man came also the resurrection of the dead.
Gn 2:17 - But of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.
Rim 6:23 - "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. "
Verš 20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Jn 15:22 - If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
Rim 4:15 - Because the law works wrath: for where no law is, there is no transgression.
Rim 7:8 - But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Gal 3:19 - "Wherefore then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. "
Lk 7:47 - "Wherefore I say unto you, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loves little. "
Rim 5,1 - Z viery pochádza blažené vedomie človeka, že má odpustené hriechy a že sa na základe milosti stal Božím dieťaťom. V tom je základ pokoja s Bohom.
Rim 5,6-11 - Nádej vykúpeného človeka na dosiahnutie večnej spásy sa neopiera o ľudské skutky, ale o Božiu lásku, ktorá sa prejavila vydaním Krista na smrť a jeho zmŕtvychvstaním i zoslaním Ducha Svätého.
Rim 5,12 - Dokončenie prirovnania je až vo v. 18. Výraz "všetci zhrešili" poukazuje na podiel všetkých ľudí na prvom hriechu Adama. Táto účasť sa volá "dedičný hriech". Hriech oddeľuje človeka od Boha. Toto oddelenie je smrť: duchovná a "večná", ktorej znakom je fyzická smrť.
Rim 5,13 - Smrť panovala nad ľuďmi už vtedy, keď ešte nebolo Mojžišovho zákona (a teda ani hriechu proti tomuto Zákonu), a tak ani zákonného trestu za taký hriech. Z toho plynie, že smrť je následok hriechu prvých rodičov (Gn 2, 17) a ako osudné bremeno a trest zaťažuje všetkých ich potomkov. S Adamom a v Adamovi zhrešilo teda celé ľudské pokolenie. Tým je jasne vyslovená katolícka náuka o dedičnom hriechu, ako ju vymedzil aj Tridentský koncil (ses. 4, kap. 1–6).
Rim 5,15 - "Mnohí" čiže všetci a tých bolo mnoho.
Rim 5,18 - Tu je vlastne dokončenie súvetia začatého vo v. 12. Myšlienka je táto: Veď ako skrze jedného človeka (Adama) vstúpil do tohto sveta (na všetkých ľudí) hriech (dedičný) a skrze hriech smrť (telesná), tak skrze jedného človeka (Ježiša Krista) prišlo na svet ospravedlnenie a skrze ospravedlnenie život večne blažený.
Rim 5,19 - "Mnohí sa stanú spravodlivými" – nielen na poslednom súde, ale už v tomto živote v tej miere, v akej sa znovuzrodia v Kristovi.
Rim 5,20-21 - Pavol v 13. verši hovorí, že hriech bol už pred Zákonom (Mojžišovým). Tu vysvetľuje, čo sa stalo v období Zákona. Hriech neprestal, ale naopak, rozmnožil sa. Človek, ktorý nemá zákon, uvedomuje si menej hriešnosť svojich skutkov, a tak je za ne aj menej zodpovedný. Po Zákone sa ešte viac šírila vláda hriechu. Ale aj toto rozmnoženie sa hriechu premohla hojnosť Božej milosti skrze Ježiša Krista.
