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List Rimanom

Biblia - Sväté písmo

(CPDV - Anglický - Catholic PD)

Rim 2, 1-29

1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge. 2 For we know that the judgment of God is in accord with truth against those who do such things. 3 But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God? 4 Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance? 5 But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God. 6 For he will render to each one according to his works: 7 To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. 8 But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation. 9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek. 10 But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek. 11 For there is no favoritism with God. 12 For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law. 13 For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified. 14 For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves. 15 For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them, 16 unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel. 17 But if you are called by name a Jew, and you rest upon the law, and you find glory in God, 18 and you have known his will, and you demonstrate the more useful things, having been instructed by the law: 19 you become confident within yourself that you are a guide to the blind, a light to those who are in darkness, 20 an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law. 21 As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal. 22 You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege. 23 You would glory in the law, but 650 through a betrayal of the law you dishonor God. 24 (For because of you the name of God is being blasphemed among the Gentiles, just as it was written.) 25 Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision. 26 And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision? 27 And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law? 28 For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh. 29 But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.

Rim 2, 1-29





Verš 1
For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
2Sam 12:5 - Then David’s indignation was enraged exceedingly against that man, and he said to Nathan: “As the Lord lives, the man who has done this is a son of death.
Mt 7:1 - “Do not judge, so that you may not be judged.
1Kor 4:5 - And so, do not choose to judge before the time, until the Lord returns. He will illuminate the hidden things of the darkness, and he will make manifest the decisions of hearts. And then each one shall have praise from God.

Verš 4
Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?
2Pt 3:15 - And let the longsuffering of our Lord be considered salvation, as also our most beloved brother Paul, according to the wisdom given to him, has written to you,
Iz 30:18 - Therefore, the Lord waits, so that he may take pity on you. And therefore, he will be exalted for sparing you. For the Lord is the God of judgment. Blessed are all those who wait for him.

Verš 5
But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.
Rim 9:22 - What if God, wanting to reveal his wrath and to make his power known, endured, with much patience, vessels deserving wrath, fit to be destroyed,

Verš 6
For he will render to each one according to his works:
Ž 62:12 - Truly, the king will rejoice in God: all those who swear by him will be praised, because the mouth of those who speak iniquity has been blocked.
Jer 17:10 - I am the Lord, who examines the heart and tests the temperament, who gives to each one according to his way and according to the fruit of his own decisions.
Jer 32:19 - You are great in counsel and incomprehensible in thought. Your eyes are open upon all the ways of the sons of Adam, so that you may repay each one according to his ways and according to the fruit of his intentions.
Mt 16:27 - For the Son of man will arrive in the glory of his Father, with his Angels. And then he will repay each one according to his works.
Rim 14:12 - And so, each one of us shall offer an explanation of himself to God.
1Kor 3:8 - Now he who plants, and he who waters, are one. But each shall receive his proper reward, according to his labors.
2Kor 5:10 - For it is necessary for us to be manifested before the judgment seat of Christ, so that each one may receive the proper things of the body, according to his behavior, whether it was good or evil.
Gal 6:5 - For each one shall carry his own burden.
Zjv 2:23 - And I will put her sons to death, and all the Churches shall know that I am the one who examines temperaments and hearts. And I will give to each one of you according to your works. But I say to you,
Zjv 22:12 - “Behold, I am approaching quickly! And my repayment is with me, to render to each one according to his works.

Verš 8
But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.
2Sol 1:8 - granting vindication, by a flame of fire, against those who do not know God and who are not obedient to the Gospel of our Lord Jesus Christ.

Verš 11
For there is no favoritism with God.
Dt 10:17 - For the Lord your God himself is the God of gods, and the Lord of lords, a God great and powerful and terrible, who favors no person and accepts no bribe.
2Krn 19:7 - Let the fear of the Lord be with you, and do all things with diligence. For there is no iniquity with the Lord our God, nor respect of persons, nor desire for gifts.”
Jób 34:19 - He does not accept the reputation of leaders; nor does he recognize the tyrant as he contends against the poor. For all are the work of his hands.
Sk 10:34 - Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons.
Gal 2:6 - and away from those who were pretending to be something. (Whatever they might have been once, it means nothing to me. God does not accept the reputation of a man.) And those who were claiming to be something had nothing to offer me.
Ef 6:9 - And you, lords, act similarly toward them, setting aside threats, knowing that the Lord of both you and them is in heaven. For with him there is no favoritism toward anyone.
Kol 3:25 - For whoever causes injury shall be repaid for what he has wrongfully done. And there no favoritism with God.
1Pt 1:17 - And if you invoke as Father him who, without showing favoritism to persons, judges according to each one’s work, then act in fear during the time of your sojourning here.

Verš 13
For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.
Mt 7:21 - Not all who say to me, ‘Lord, Lord,’ will enter into the kingdom of heaven. But whoever does the will of my Father, who is in heaven, the same shall enter into the kingdom of heaven.
Jak 1:22 - So be doers of the Word, and not listeners only, deceiving yourselves.
1Jn 3:7 - Little sons, let no one deceive you. Whoever does justice is just, even as he also is just.

Verš 16
unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.
Mt 25:31 - But when the Son of man will have arrived in his majesty, and all the Angels with him, then he will sit upon the seat of his majesty.

Verš 17
But if you are called by name a Jew, and you rest upon the law, and you find glory in God,
Rim 9:4 - These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

Verš 24
(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)
Iz 52:5 - And now, what is left for me here, says the Lord? For my people have been taken away without cause. Their lords treat them unjustly, says the Lord. And my name is being continually blasphemed all day long.
Ez 36:23 - And I will sanctify my great name, which was defiled among the Gentiles, which you have defiled in their midst. So may the Gentiles know that I am the Lord, says the Lord of hosts, when I will have been sanctified in you, before their eyes.

Verš 28
For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.
Jn 8:39 - They responded and said to him, “Abraham is our father.” Jesus said to them: “If you are the sons of Abraham, then do the works of Abraham.
Rim 9:7 - And not all sons are the offspring of Abraham: “For your offspring will be invoked in Isaac.”

Verš 29
But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.
Dt 10:16 - Therefore, circumcise the foreskin of your heart, and no longer stiffen your neck.
Jer 4:4 - Be circumcised to the Lord, and take away the foreskins from your hearts, O men of Judah, O inhabitants of Jerusalem. Otherwise my indignation may burst forth and flare up like a fire. And then there will be no one who can extinguish it, because of the wickedness of your thoughts.
Flp 3:2 - Beware of dogs; beware of those who work evil; beware of those who are divisive.
Kol 2:11 - In him also, you have been circumcised with a circumcision not made by hand, not by the despoiling of the body of flesh, but by the circumcision of Christ.

Rim 2,1-29 - Pavol sa v tejto kapitole obracia na Židov, ktorí sa vystatovali pred pohanmi tým, že majú pravú vieru a Mojžišov zákon; pohanmi pohŕdali pre ich nemravný život, hoci sami sa dopúšťali podobných neprávostí (vv. 21–23). Okrem toho sa pýšili tým, že poznajú Zákon. Pavol im hovorí, že ich náboženský a mravný život nie je lepší. Aj ich, hoci si trúfajú posudzovať pohanov, čaká prísny Boží súd.

Rim 2,6 - Porov. Ž 62, 13; Prís 24, 12; Sir 16, 15; Mt 16, 27; 2 Kor 5, 10; Jak 2, 24 a inde.

Rim 2,9 - Kto dostal od Boha viac, bude súdený prísnejšie; a podobne kto čím viac konal dobro, tým väčšiu odmenu dostane.

Rim 2,12 - "Bez zákona", totiž bez zjaveného Mojžišovho zákona.

Rim 2,14 - "Sami sebe sú zákonom". Každý človek má v srdci vpísaný Boží zákon, ktorý sa ozýva hlasom svedomia a ukazuje, čo je dobré a čo zlé. Niekedy si človek svedomie zahluší alebo si ho nevšíma, no v deň súdu, keď Boh osvieti aj skryté veci, umlčané nebude, ale stane sa zjavným.

Rim 2,15 - Tento verš pravdepodobne nadväzuje na 13. verš.

Rim 2,16 - "Podľa môjho evanjelia" t. j. podľa právd Kristovho evanjelia, ktoré hlásam.

Rim 2,17-24 - Židia sa vychvaľujú svojím náboženstvom a chceli by viesť a učiť všetkých ľudí, ale sami nežijú podľa viery. Majú Zákon, ale ho neplnia, preto im to nič nepomôže, naopak, ešte priťaží.

Rim 2,24 - Iz 52, 5; porov. Ez 36, 16–38.

Rim 2,25-29 - Židom bola obriezka vonkajším znakom príslušnosti k vyvolenému národu a účasti na jeho právach a na Božích prisľúbeniach. Pavol však zdôrazňuje, že tento znak sám osebe ešte nikoho nerobí milým Bohu. Musí mu zodpovedať aj život podľa Zákona. A naopak zasa, ak ten, čo nie je obrezaný, teda pohan, plní prirodzený zákon, počíta sa mu to za duchovnú obriezku, čiže patrí k vyvoleným.