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Biblia - Sväté písmo

(UKJV - Anglický - Updated King James)

Rim 11, 1-36

1 I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God has not cast away his people which he foreknew. Know all of you not what the scripture says of Elijah? how he makes intercession to God against Israel saying, 3 "Lord, they have killed your prophets, and dug down your altars; and I am left alone, and they seek my life. " 4 But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. 7 "What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded. " 8 "(According as it is written, God has given them the spirit (o. pneuma) of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. " 9 And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back always. 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation has come unto the Gentiles, in order to provoke them to jealousy. 12 "Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? " 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 If by any means I may provoke to awaken jealousy in them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 For if the first-fruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 "And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; " 18 Boast not against the branches. But if you boast, you bear not the root, but the root you. 19 You will say then, The branches were broken off, that I might be grafted in. 20 "Well; because of unbelief they were broken off, and you stand by faith. Be not high-minded, but fear: " 21 For if God spared not the natural branches, take heed lest he also spare not you. 22 "Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off. " 23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? 25 "For I would not, brethren, that all of you should be ignorant of this mystery, lest all of you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. " 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes. 29 For the gifts and calling of God are without repentance. 30 For as all of you in times past have not believed God, yet have now obtained mercy through their unbelief: 31 Even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For God has concluded them all in unbelief, that he might have mercy upon all. 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 34 For who has known the mind of the Lord? or who has been his counsellor? 35 Or who has first given to him, and it shall be recompensed unto him again? 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Rim 11, 1-36





Verš 32
For God has concluded them all in unbelief, that he might have mercy upon all.
Gal 3:22 - But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Verš 1
I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Jer 31:37 - "Thus says the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the LORD. "
2Kor 11:22 - Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Flp 3:5 - "Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as concerning the law, a Pharisee; "

Verš 34
For who has known the mind of the Lord? or who has been his counsellor?
Iz 40:13 - Who has directed the Spirit of the LORD, or being his counsellor has taught him?
1Kor 2:16 - For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Verš 3
"Lord, they have killed your prophets, and dug down your altars; and I am left alone, and they seek my life. "
1Kr 19:10 - "And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. "

Verš 4
But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
1Kr 19:18 - Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which has not kissed him.

Verš 5
Even so then at this present time also there is a remnant according to the election of grace.
Rim 9:27 - Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Verš 6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Dt 9:4 - Speak not you in your heart, after that the LORD your God has cast them out from before you, saying, For my righteousness the LORD has brought me in to possess this land: but for the wickedness of these nations the LORD does drive them out from before you.

Verš 7
"What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded. "
Rim 9:31 - But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

Verš 8
"(According as it is written, God has given them the spirit (o. pneuma) of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. "
Iz 29:10 - For the LORD has poured out upon you the spirit of deep sleep, and has closed your eyes: the prophets and your rulers, the seers has he covered.
Iz 6:9 - "And he said, Go, and tell this people, Hear all of you indeed, but understand not; and see all of you indeed, but perceive not. "
Ez 12:2 - "Son of man, you dwell in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. "
Mt 13:14 - "And in them is fulfilled the prophecy of Isaiah, which says, By hearing all of you shall hear, and shall not understand; and seeing all of you shall see, and shall not perceive: "
Mk 4:12 - "That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. "
Lk 8:10 - "And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. "
Jn 12:40 - "He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. "
Sk 28:26 - "Saying, Go unto this people, and say, Hearing all of you shall hear, and shall not understand; and seeing all of you shall see, and not perceive: "

Verš 9
And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
Ž 69:22 - Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.

Verš 13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Sk 9:15 - But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Sk 13:2 - As they ministered to the Lord, and fasted, the Holy Spirit (o. pneuma) said, Separate me Barnabas and Saul for the work unto which I have called them.
Sk 22:21 - And he said unto me, Depart: for I will send you far behind unto the Gentiles.
Gal 1:16 - "To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: "
Gal 2:8 - (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Ef 3:8 - "Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; "
1Tim 2:7 - "Unto which I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. "
2Tim 1:11 - Unto which I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Verš 33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Ž 36:6 - "Your righteousness is like the great mountains; your judgments are a great deep: O LORD, you preserve man and beast. "

Verš 17
"And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; "
Jer 11:16 - The LORD called your name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he has kindled fire upon it, and the branches of it are broken.

Verš 35
Or who has first given to him, and it shall be recompensed unto him again?
Jób 41:11 - Who has prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

Verš 23
And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
2Kor 3:16 - Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Verš 25
"For I would not, brethren, that all of you should be ignorant of this mystery, lest all of you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. "
Lk 21:24 - And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Verš 26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Ž 14:7 - Oh that the salvation of Israel were come out of Zion! when the LORD brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Iz 27:9 - "By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he makes all the stones of the altar as chalkstones that are beaten in two, the groves and images shall not stand up. "
Iz 59:20 - And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, says the LORD.
Jer 31:31 - Behold, the days come, says the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
2Kor 3:16 - Nevertheless when it shall turn to the Lord, the vail shall be taken away.
Heb 8:8 - For finding fault with them, he says, Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 10:16 - "This is the covenant that I will make with them after those days, says the Lord, I will put my laws into their hearts, and in their minds will I write them; "

Verš 36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Prís 16:4 - The LORD has made all things for himself: yea, even the wicked for the day of evil.
1Kor 8:6 - "But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. "

Rim 11,1 - Vyvolenie Pavla (aj iných obrátených Židov) je dôkazom, že Boh nezavrhol Izrael úplne.

Rim 11,2-3 - "Zvyšok", ktorý si Boh vyvolil, uveril v Ježiša Krista. To sú tí, čo predstavujú pravý Izrael, vyvolený Boží ľud. Už za proroka Eliáša, keď Izraeliti upadli do modloslužby, časť z nich zostala verná Bohu.

Rim 11,2-3 - 1 Kr 19, 10. 14. 18.

Rim 11,4 - 1 Kr 19, 18.

Rim 11,7 - Židia mali Zákon i Prorokov, a predsa ostali hluchí a slepí, keď prišiel prisľúbený Mesiáš. To, čo im malo byť svetlom a príležitosťou na spásu, stalo sa im pre ich neveru tmou a príčinou zavrhnutia.

Rim 11,8 - Dt 29, 3; Iz 29, 10.

Rim 11,9-10 - Ž 69, 23–24.

Rim 11,11-12 - Poblúdenie Židov malo v plánoch Božej prozreteľnosti vyšší cieľ: stalo sa príležitosťou spásy pohanom, lebo apoštoli odmietnutí Židmi obrátili sa k pohanom a hlásali im evanjelium (porov. Sk 13, 46; 28, 28). Čím sa však stanú Židia pre svet, keď ako celok uveria v Ježiša Krista!

Rim 11,13 - "Vám, pohanom", t. j. kresťanom pochádzajúcim z pohanských národov.

Rim 11,15 - Opierajúc sa o argument 12. verša, Pavol ohlasuje prínos židovského národa pre evanjelizáciu sveta. Ich zavrhnutie znamenalo spásu pre pohanov sveta. Ich prijatie bude v porovnaní s predchádzajúcim obdobím akoby vzkriesením z mŕtvych.

Rim 11,17-24 - Ani obrátení pohania sa nemôžu vyvyšovať nad zavrhnutých Židov. Boh ich prijal nie pre ich skutky, ale pre vieru.

Rim 11,25-27 - Až sa splní Boží plán spásy na pohanoch, aj Izrael sa obráti. Na potvrdenie uvádza citát z 59, 20; 27, 9. V zavrhnutí Židov je skryté hlboké tajomstvo. Boh všetkých, Židov aj pohanov, povoláva k spáse. Že väčšia časť Židov neprijala vieru, uľahčilo pohanom, aby oni prijali vieru v Krista. A po čase (Lk 21, 24) bude nasledovať hromadné obrátenie vyvoleného národa.

Rim 11,33-35 - Pavol sa korí tajomstvu Božej múdrosti a oslavuje ju slovami Iz 40, 13; Jer 23, 18; Jób 11, 7–8.