Verš 32
For God hath concluded them all in unbelief, that he might have mercy upon all.
Gal 3:22 - But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Verš 1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Jer 31:37 - Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
2Kor 11:22 - Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Flp 3:5 - Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Verš 34
For who hath known the mind of the Lord? or who hath been his counseller?
Iz 40:13 - Who hath directed the Spirit of the LORD, or being his counseller hath taught him?
1Kor 2:16 - For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Verš 3
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
1Kr 19:10 - And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
Verš 4
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
1Kr 19:18 - Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
Verš 5
Even so then at this present time also there is a remnant according to the election of grace.
Rim 9:27 - Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Verš 6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Dt 9:4 - Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.
Verš 7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rim 9:31 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Verš 8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Iz 29:10 - For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
Iz 6:9 - And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Ez 12:2 - Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
Mt 13:14 - And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Mk 4:12 - That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Lk 8:10 - And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Jn 12:40 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Sk 28:26 - Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Verš 9
And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:
Ž 69:22 - Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
Verš 13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Sk 9:15 - But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Sk 13:2 - As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Sk 22:21 - And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
Gal 1:16 - To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Gal 2:8 - (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Ef 3:8 - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
1Tim 2:7 - Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
2Tim 1:11 - Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Verš 33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Ž 36:6 - Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.
Verš 17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Jer 11:16 - The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
Verš 35
Or who hath first given to him, and it shall be recompensed unto him again?
Jób 41:11 - Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Verš 23
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
2Kor 3:16 - Nevertheless when it shall turn to the Lord, the vail shall be taken away.
Verš 25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Lk 21:24 - And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Verš 26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Ž 14:7 - Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Iz 27:9 - By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
Iz 59:20 - And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
Jer 31:31 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
2Kor 3:16 - Nevertheless when it shall turn to the Lord, the vail shall be taken away.
Heb 8:8 - For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 10:16 - This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Verš 36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Prís 16:4 - The LORD hath made all things for himself: yea, even the wicked for the day of evil.
1Kor 8:6 - But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Rim 11,1 - Vyvolenie Pavla (aj iných obrátených Židov) je dôkazom, že Boh nezavrhol Izrael úplne.
Rim 11,2-3 - "Zvyšok", ktorý si Boh vyvolil, uveril v Ježiša Krista. To sú tí, čo predstavujú pravý Izrael, vyvolený Boží ľud. Už za proroka Eliáša, keď Izraeliti upadli do modloslužby, časť z nich zostala verná Bohu.
Rim 11,2-3 - 1 Kr 19, 10. 14. 18.
Rim 11,4 - 1 Kr 19, 18.
Rim 11,7 - Židia mali Zákon i Prorokov, a predsa ostali hluchí a slepí, keď prišiel prisľúbený Mesiáš. To, čo im malo byť svetlom a príležitosťou na spásu, stalo sa im pre ich neveru tmou a príčinou zavrhnutia.
Rim 11,8 - Dt 29, 3; Iz 29, 10.
Rim 11,9-10 - Ž 69, 23–24.
Rim 11,11-12 - Poblúdenie Židov malo v plánoch Božej prozreteľnosti vyšší cieľ: stalo sa príležitosťou spásy pohanom, lebo apoštoli odmietnutí Židmi obrátili sa k pohanom a hlásali im evanjelium (porov. Sk 13, 46; 28, 28). Čím sa však stanú Židia pre svet, keď ako celok uveria v Ježiša Krista!
Rim 11,13 - "Vám, pohanom", t. j. kresťanom pochádzajúcim z pohanských národov.
Rim 11,15 - Opierajúc sa o argument 12. verša, Pavol ohlasuje prínos židovského národa pre evanjelizáciu sveta. Ich zavrhnutie znamenalo spásu pre pohanov sveta. Ich prijatie bude v porovnaní s predchádzajúcim obdobím akoby vzkriesením z mŕtvych.
Rim 11,17-24 - Ani obrátení pohania sa nemôžu vyvyšovať nad zavrhnutých Židov. Boh ich prijal nie pre ich skutky, ale pre vieru.
Rim 11,25-27 - Až sa splní Boží plán spásy na pohanoch, aj Izrael sa obráti. Na potvrdenie uvádza citát z 59, 20; 27, 9. V zavrhnutí Židov je skryté hlboké tajomstvo. Boh všetkých, Židov aj pohanov, povoláva k spáse. Že väčšia časť Židov neprijala vieru, uľahčilo pohanom, aby oni prijali vieru v Krista. A po čase (Lk 21, 24) bude nasledovať hromadné obrátenie vyvoleného národa.
Rim 11,33-35 - Pavol sa korí tajomstvu Božej múdrosti a oslavuje ju slovami Iz 40, 13; Jer 23, 18; Jób 11, 7–8.
