Evanjelium podľa Jána

1 (KAT) Vtedy Pilát Ježiša vzal a dal ho zbičovať.
1 (VUL) Tunc ergo apprehendit Pi latus Iesum et flagellavit.
1 (UKJV) Then Pilate therefore took Jesus, and scourged him.

2 (KAT) Vojaci uplietli z tŕnia korunu, položili mu ju na hlavu a odeli ho do purpurového plášťa.
2 (VUL) Et milites, plectentes coronam de spinis, imposuerunt capiti eius et veste purpurea circumdederunt eum;
2 (UKJV) And the soldiers intertwined a crown of thorns, and put it on his head, and they put on him a purple robe,

3 (KAT) Prichádzali k nemu a hovorili: „Buď pozdravený, židovský kráľ!“ A bili ho po tvári.
3 (VUL) et veniebant ad eum et dicebant: “ Ave, rex Iudaeorum! ”, et dabant ei alapas.
3 (UKJV) And said, Hail, King of the Jews! and they stroke him with their hands.

4 (KAT) Pilát znova vyšiel a povedal im: „Pozrite, privádzam vám ho von, aby ste vedeli, že na ňom nijakú vinu nenachádzam.“
4 (VUL) Et exiit iterum Pilatus foras et dicit eis: “ Ecce adduco vobis eum foras, ut cognoscatis quia in eo invenio causam nullam ”.
4 (UKJV) Pilate therefore went forth again, and says unto them, Behold, I bring him forth to you, that all of you may know that I find no fault in him.

5 (KAT) Ježiš vyšiel von s tŕňovou korunou a v purpurovom plášti. Pilát im povedal: „Hľa, človek!“
5 (VUL) Exiit ergo Iesus foras, portans spineam coronam et purpureum vestimentum. Et dicit eis: “ Ecce homo! ”.
5 (UKJV) Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate says unto them, Behold the man!

6 (KAT) Len čo ho zazreli veľkňazi a ich sluhovia, kričali: „Ukrižuj! Ukrižuj ho!“ Pilát im povedal: „Vezmite si ho a ukrižujte. Ja na ňom nenachádzam vinu.“
6 (VUL) Cum ergo vidissent eum pontifices et ministri, clamaverunt dicentes: “ Crucifige, crucifige! ”. Dicit eis Pilatus: “ Accipite eum vos et crucifigite; ego enim non invenio in eo causam ”.
6 (UKJV) When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate says unto them, Take all of you him, and crucify him: for I find no fault in him.

7 (KAT) Židia mu odpovedali: „My máme zákon a podľa zákona musí umrieť, lebo sa vydával za Božieho Syna.“
7 (VUL) Responderunt ei Iudaei: “ Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit ”.
7 (UKJV) The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

8 (KAT) Keď to Pilát počul, ešte väčšmi sa naľakal.
8 (VUL) Cum ergo audisset Pilatus hunc sermonem, magis timuit
8 (UKJV) "When Pilate therefore heard that saying, (o. logos) he was the more afraid; "

9 (KAT) Znova vošiel do vládnej budovy a spýtal sa Ježiša: „Odkiaľ si?“ Ale Ježiš mu neodpovedal.
9 (VUL) et ingressus est praetorium iterum et dicit ad Iesum: “ Unde es tu? ”. Iesus autem responsum non dedit ei.
9 (UKJV) And went again into the judgment hall, and says unto Jesus, Whence are you? But Jesus gave him no answer.

10 (KAT) Pilát sa ho spýtal: „So mnou sa nechceš rozprávať?! Nevieš, že mám moc prepustiť ťa a moc ukrižovať ťa?“
10 (VUL) Dicit ergo ei Pilatus: “ Mihi non loqueris? Nescis quia potestatem habeo dimittere te et potestatem habeo crucifigere te? ”.
10 (UKJV) Then says Pilate unto him, Speak you not unto me? know you not that I have power to crucify you, and have power to release you?

11 (KAT) Ježiš odpovedal: „Nemal by si nado mnou nijakú moc, keby ti to nebolo dané zhora. Preto má väčší hriech ten, čo ma vydal tebe.“
11 (VUL) Respondit Iesus: “ Non haberes potestatem adversum me ullam, nisi tibi esset datum desuper; propterea, qui tradidit me tibi, maius peccatum habet ”.
11 (UKJV) Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.

12 (KAT) Od tej chvíle sa Pilát usiloval prepustiť ho. Ale Židia kričali: „Ak ho prepustíš, nie si priateľom cisára. Každý, kto sa vydáva za kráľa, stavia sa proti cisárovi.“
12 (VUL) Exinde quaerebat Pilatus dimittere eum; Iudaei autem clamabant dicentes: “ Si hunc dimittis, non es amicus Caesaris! Omnis, qui se regem facit, contradicit Caesari ”.
12 (UKJV) And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

13 (KAT) Keď Pilát počul tieto slová, vyviedol Ježiša von a sadol si na súdnu stolicu na mieste zvanom Lithostrotus, po hebrejsky Gabbatha.
13 (VUL) Pilatus ergo, cum audisset hos sermones, adduxit foras Iesum et sedit pro tribunali in locum, qui dicitur Lithostrotos, Hebraice autem Gabbatha.
13 (UKJV) When Pilate therefore heard that saying, (o. logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

14 (KAT) Bol Prípravný deň pred Veľkou nocou, okolo poludnia. Tu povedal Židom: „Hľa, váš kráľ!“
14 (VUL) Erat autem Parasceve Paschae, hora erat quasi sexta. Et dicit Iudaeis: “ Ecce rex vester! ”.
14 (UKJV) And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King!

15 (KAT) Ale oni kričali: „Preč s ním! Preč s ním! Ukrižuj ho!“ Pilát im povedal: „Vášho kráľa mám ukrižovať?!“ Veľkňazi odpovedali: „Nemáme kráľa, iba cisára!“
15 (VUL) Clamaverunt ergo illi: “ Tolle, tolle, crucifige eum! ”. Dicit eis Pilatus: “ Regem vestrum crucifigam? ”. Responderunt pontifices: “ Non habemus regem, nisi Caesarem ”.
15 (UKJV) But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

16 (KAT) Tak im ho teda vydal, aby ho ukrižovali. A oni prevzali Ježiša.
16 (VUL) Tunc ergo tradidit eis illum, ut crucifigeretur. Susceperunt ergo Iesum.
16 (UKJV) Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

17 (KAT) Sám si niesol kríž a vyšiel na miesto, ktoré sa volá Lebka, po hebrejsky Golgota.
17 (VUL) Et baiulans sibi crucem exivit in eum, qui dicitur Calvariae locum, quod Hebraice dicitur Golgotha,
17 (UKJV) And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

18 (KAT) Tam ho ukrižovali a s ním iných dvoch, z jednej i druhej strany, Ježiša v prostriedku.
18 (VUL) ubi eum crucifixerunt et cum eo alios duos hinc et hinc, medium autem Iesum.
18 (UKJV) Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19 (KAT) Pilát vyhotovil aj nápis a pripevnil ho na kríž. Bolo tam napísané: „Ježiš Nazaretský, židovský kráľ.“
19 (VUL) Scripsit autem et titulum Pilatus et posuit super crucem; erat autem scriptum: “ Iesus Nazarenus Rex Iudaeorum ”.
19 (UKJV) And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.

20 (KAT) Tento nápis čítalo mnoho Židov, lebo miesto, kde Ježiša ukrižovali, bolo blízko mesta; a bol napísaný po hebrejsky, latinsky a grécky.
20 (VUL) Hunc ergo titulum multi legerunt Iudaeorum, quia prope civitatem erat locus, ubi crucifixus est Iesus; et erat scriptum Hebraice, Latine, Graece.
20 (UKJV) This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

21 (KAT) Židovskí veľkňazi povedali Pilátovi: „Nepíš: Židovský kráľ, ale: On povedal: »Som židovský kráľ.«“
21 (VUL) Dicebant ergo Pilato pontifices Iudaeorum: “ Noli scribere: Rex Iudaeorum, sed: Ipse dixit: “Rex sum Iudaeorum” ”.
21 (UKJV) "Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. "

22 (KAT) Pilát odpovedal: „Čo som napísal, to som napísal.“
22 (VUL) Respondit Pilatus: “ Quod scripsi, scripsi! ”.
22 (UKJV) Pilate answered, What I have written I have written.

23 (KAT) Keď vojaci Ježiša ukrižovali, vzali jeho šaty a rozdelili ich na štyri časti, pre každého vojaka jednu. Vzali aj spodný odev. Ale tento odev bol nezošívaný, odhora v celku utkaný.
23 (VUL) Milites ergo cum crucifixissent Iesum, acceperunt vestimenta eius et fecerunt quattuor partes, unicuique militi partem, et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
23 (UKJV) "Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. "

24 (KAT) Preto si medzi sebou povedali: „Netrhajme ho, ale losujme oň, čí bude!“ Aby sa splnilo Písmo: „Rozdelili si moje šaty a o môj odev hodili lós.“ A vojaci to tak urobili.
24 (VUL) Dixerunt ergo ad invicem: “ Non scindamus eam, sed sortiamur de illa,cuius sit ”, ut Scriptura impleatur dicens: “ Partiti sunt vestimenta mea sibi et in vestem meam miserunt sortem ”. Et milites quidem haec fecerunt.
24 (UKJV) They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

25 (KAT) Pri Ježišovom kríži stála jeho matka, sestra jeho matky, Mária Kleopasova, a Mária Magdaléna.
25 (VUL) Stabant autem iuxta crucem Iesu mater eius et soror matris eius, Maria Cleopae, et Maria Magdalene.
25 (UKJV) Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

26 (KAT) Keď Ježiš uzrel matku a pri nej učeníka, ktorého miloval, povedal matke: „Žena, hľa, tvoj syn!“
26 (VUL) Cum vidisset ergo Iesus matrem et discipulum stantem, quem diligebat, dicit matri: “ Mulier, ecce filius tuus ”.
26 (UKJV) When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he says unto his mother, Woman, behold your son!

27 (KAT) Potom povedal učeníkovi: „Hľa, tvoja matka!“ A od tej hodiny si ju učeník vzal k sebe.
27 (VUL) Deinde dicit discipulo: “ Ecce mater tua ”. Et ex illa hora accepit eam discipulus in sua.
27 (UKJV) Then says he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home.

28 (KAT) Potom Ježiš vo vedomí, že je už všetko dokonané, povedal, aby sa splnilo Písmo: „Žíznim.“
28 (VUL) Post hoc sciens Iesus quia iam omnia consummata sunt, ut consummaretur Scriptura, dicit: “ Sitio ”.
28 (UKJV) After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst.

29 (KAT) Bola tam nádoba plná octu. Nastokli teda na yzop špongiu naplnenú octom a podali mu ju k ústam.
29 (VUL) Vas positum erat aceto plenum; spongiam ergo plenam aceto hyssopo circumponentes, obtulerunt ori eius.
29 (UKJV) Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.

30 (KAT) Keď Ježiš okúsil ocot, povedal: „Je dokonané.“ Naklonil hlavu a odovzdal ducha.
30 (VUL) Cum ergo accepisset acetum, Iesus dixit: “ Consummatum est! ”. Et inclinato capite tradidit spiritum.
30 (UKJV) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the spirit. (o. pneuma)

31 (KAT) Keďže bol Prípravný deň, Židia požiadali Piláta, aby ukrižovaným polámali nohy a sňali ich, aby nezostali telá na kríži cez sobotu, lebo v tú sobotu bol veľký sviatok.
31 (VUL) Iudaei ergo, quoniam Parasceve erat, ut non remanerent in cruce corpora sabbato, erat enim magnus dies illius sabbati, rogaverunt Pilatum, ut frangerentur eorum crura, et tollerentur.
31 (UKJV) The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 (KAT) Prišli teda vojaci a polámali kosti prvému aj druhému, čo boli s ním ukrižovaní.
32 (VUL) Venerunt ergo milites et primi quidem fregerunt crura et alterius, qui crucifixus est cum eo;
32 (UKJV) Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

33 (KAT) No keď prišli k Ježišovi a videli, že je už mŕtvy, kosti mu nepolámali,
33 (VUL) ad Iesum autem cum venissent, ut viderunt eum iam mortuum, non fregerunt eius crura,
33 (UKJV) But when they came to Jesus, and saw that he was dead already, they brake not his legs:

34 (KAT) ale jeden z vojakov mu kopijou prebodol bok a hneď vyšla krv a voda.
34 (VUL) sed unus militum lancea latus eius aperuit, et continuo exivit sanguis et aqua.
34 (UKJV) But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

35 (KAT) A ten, ktorý to videl, vydal o tom svedectvo a jeho svedectvo je pravdivé. On vie, že hovorí pravdu, aby ste aj vy uverili.
35 (VUL) Et qui vidit, testimonium perhibuit, et verum est eius testimonium, et ille scit quia vera dicit, ut et vos credatis.
35 (UKJV) And he that saw it bare record, and his record is true: and he knows that he says true, that all of you might believe.

36 (KAT) Toto sa stalo, aby sa splnilo Písmo: „Kosť mu nebude zlomená.“
36 (VUL) Facta sunt enim haec, ut Scriptura impleatur: “ Os non comminuetur eius ”,
36 (UKJV) For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

37 (KAT) A na inom mieste Písmo hovorí: „Uvidia, koho prebodli.“
37 (VUL) et iterum alia Scriptura dicit: “ Videbunt in quem transfixerunt ”.
37 (UKJV) And again another scripture says, They shall look on him whom they pierced.

38 (KAT) Potom Jozef z Arimatey, ktorý bol Ježišovým učeníkom, ale tajným, lebo sa bál Židov, poprosil Piláta, aby mu dovolil sňať Ježišovo telo. A Pilát dovolil. Išiel teda a sňal jeho telo.
38 (VUL) Post haec autem rogavit Pilatum Ioseph ab Arimathaea, qui erat discipulus Iesu, occultus autem propter metum Iudaeorum, ut tolleret corpus Iesu; et permisit Pilatus. Venit ergo et tulit corpus eius.
38 (UKJV) And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

39 (KAT) Prišiel aj Nikodém, ten, čo bol kedysi u neho v noci. Priniesol asi sto libier zmesi myrhy s aloou.
39 (VUL) Venit autem et Nicodemus, qui venerat ad eum nocte primum, ferens mixturam myrrhae et aloes quasi libras centum.
39 (UKJV) And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

40 (KAT) Vzali Ježišovo telo a zavinuli ho do plátna s voňavými olejmi, ako je u Židov zvykom pochovávať.
40 (VUL) Acceperunt ergo corpus Iesu et ligaverunt illud linteis cum aromatibus, sicut mos Iudaeis est sepelire.
40 (UKJV) Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

41 (KAT) V tých miestach, kde bol ukrižovaný, bola záhrada a v záhrade nový hrob, v ktorom ešte nik neležal.
41 (VUL) Erat autem in loco, ubi crucifixus est, hortus, et in horto monumentum novum, in quo nondum quisquam positus erat.
41 (UKJV) "Now in the place where he was crucified there was a garden; and in the garden a new tomb, wherein was never man yet laid. "

42 (KAT) Tam teda uložili Ježiša, lebo bol židovský Prípravný deň a hrob bol blízko.
42 (VUL) Ibi ergo propter Parascevem Iudaeorum, quia iuxta erat monumentum, posuerunt Iesum.
42 (UKJV) "There laid they Jesus therefore because of the Jews' preparation day; for the tomb was nigh at hand. "