Evanjelium podľa Jána

Biblia - Sväté písmo

(UKJV - Anglický - Updated King James)

Jn 19, 1-42

1 Then Pilate therefore took Jesus, and scourged him. 2 And the soldiers intertwined a crown of thorns, and put it on his head, and they put on him a purple robe, 3 And said, Hail, King of the Jews! and they stroke him with their hands. 4 Pilate therefore went forth again, and says unto them, Behold, I bring him forth to you, that all of you may know that I find no fault in him. 5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate says unto them, Behold the man! 6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate says unto them, Take all of you him, and crucify him: for I find no fault in him. 7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 8 "When Pilate therefore heard that saying, (o. logos) he was the more afraid; " 9 And went again into the judgment hall, and says unto Jesus, Whence are you? But Jesus gave him no answer. 10 Then says Pilate unto him, Speak you not unto me? know you not that I have power to crucify you, and have power to release you? 11 Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin. 12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar. 13 When Pilate therefore heard that saying, (o. logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. 14 And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King! 15 But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. 16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. 17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst. 19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS. 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21 "Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. " 22 Pilate answered, What I have written I have written. 23 "Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. " 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. 25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. 26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he says unto his mother, Woman, behold your son! 27 Then says he to the disciple, Behold your mother! And from that hour that disciple took her unto his own home. 28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst. 29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. 30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the spirit. (o. pneuma) 31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 33 But when they came to Jesus, and saw that he was dead already, they brake not his legs: 34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 35 And he that saw it bare record, and his record is true: and he knows that he says true, that all of you might believe. 36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. 37 And again another scripture says, They shall look on him whom they pierced. 38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 41 "Now in the place where he was crucified there was a garden; and in the garden a new tomb, wherein was never man yet laid. " 42 "There laid they Jesus therefore because of the Jews' preparation day; for the tomb was nigh at hand. "

Verš 1

Then Pilate therefore took Jesus, and scourged him.

Mt 27:26 - Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

Mk 15:15 - And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Verš 34

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

1Jn 5:6 - "This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit (o. pneuma) that bears witness, because the Spirit (o. pneuma) is truth. "

Verš 36

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

Ex 12:46 - "In one house shall it be eaten; you shall not carry forth ought of the flesh abroad out of the house; neither shall all of you break a bone thereof. "

Nm 9:12 - They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

Verš 37

And again another scripture says, They shall look on him whom they pierced.

Za 12:10 - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourns for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Verš 38

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Mt 27:57 - When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

Mk 15:42 - And now when the even was come, because it was the preparation, that is, the day before the sabbath,

Lk 23:50 - "And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: "

Jn 12:42 - "Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: "

Verš 7

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Lv 24:16 - And he that blasphemes the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemes the name of the Lord, shall be put to death.

Jn 5:18 - Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Jn 10:33 - "The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God. "

Verš 39

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Jn 3:1 - There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

Jn 7:50 - Nicodemus says unto them, (he that came to Jesus by night, being one of them,)

Verš 12

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.

Sk 17:7 - Whom Jason has received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

Verš 15

But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Gn 49:10 - "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. "

Verš 16

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

Mt 27:26 - Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

Mk 15:22 - And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Lk 23:24 - And Pilate gave sentence that it should be as they required.

Verš 17

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

Mt 27:31 - And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

Mt 27:33 - And when they were come unto a place called Golgotha, that is to say, a place of a skull,

Mk 15:22 - And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

Lk 23:26 - And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

Lk 23:33 - And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

Verš 19

And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.

Mt 27:37 - And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

Mk 15:26 - And the superscription of his accusation was written over, THE KING OF THE JEWS.

Lk 23:38 - And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

Verš 23

"Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. "

Mt 27:35 - And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

Mk 15:24 - And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

Lk 23:34 - "Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. "

Verš 24

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which says, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Ž 22:18 - They part my garments among them, and cast lots upon my vesture.

Verš 25

Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

Mt 27:55 - And many women were there beholding far off, which followed Jesus from Galilee, ministering unto him:

Mk 15:40 - "There were also women looking on far off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; "

Lk 23:49 - And all his acquaintance, and the women that followed him from Galilee, stood far off, beholding these things.

Verš 28

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, says, I thirst.

Ž 69:21 - "They gave me also gall for my food; and in my thirst they gave me vinegar to drink. "

Verš 29

Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.

Mt 27:48 - And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Verš 30

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the spirit. (o. pneuma)

Jn 17:4 - I have glorified you on the earth: I have finished the work which you gave me to do.

Jn 19,1-16 - Mt 27, 22-31; Mk 15, 15-20; Lk 23, 24-25.

Jn 19,7 - Porov. Lv 24, 15 a n.

Jn 19,11 - Každý, kto je poverený zodpovedným úradom, musí Bohu účtovať, či verne a svedomite vykonával svoje povinnosti a či nezneužil svoje práva. - Židia, najmä ich predstavitelia, majú väčšiu vinu než Pilát, lebo mohli a mali vedieť, kto je Ježiš. - Pilát už predtým cítil akýsi vnútorný nepokoj alebo obavu, že napriek presvedčeniu o jeho nevine dal Krista stýrať ako zločinca. Teraz však, keď počul, že sa robí Božím Synom, bál sa ešte viac. Možno ho znepokojovala myšlienka, že by to azda predsa mohol byť nejaký boh v ľudskej podobe, alebo nejaký poloboh, takže keby ho odsúdil, zvolal by na seba trest a božskú pomstu.

Jn 19,16-30 - Mt 27, 31-50; Mk 15, 20-37; Lk 23, 26-46.Ján neopisuje krížovú cestu. Uvádza iba dva základné a isté body: vládnu budovu, odkiaľ sa sprievod pohol, a Golgotu, kde Ježiša ukrižovali; no pritom zaznamenáva veci celkom nové, prípadne podrobnejšie opisuje už známe.

Jn 19,24 - Ž 22, 19.

Jn 19,25 - Nevie sa, či ide o tri, alebo štyri ženy. Ak sa za sestru "jeho matky" berie Mária Kleopasova, tak sú tri.

Jn 19,28 - Ž 22, 16.

Jn 19,29 - Porov. Ž 69, 22. - Ocot (vlastne kyslé víno) zmiešaný s myrhou dávali piť odsúdeným na trest smrti, aby sa omámili a aby sa im tak zmiernili bolesti.

Jn 19,31-37 - "Prípravný deň" rozumej prípravný deň na sobotu, ale súčasne aj na Veľkú noc. Polámanie kostí malo urýchliť smrť.

Jn 19,34 - Vojak prebodol srdce naozaj odborne. Úder šiel z pravej strany cez pľúca do srdca. Šlo rozhodne o smrteľnú ranu. Svätopisec tvrdí, že z prebodnutého boku vyšla krv a voda. Dôkladnejšie lekárske výskumy dokázali nielen možnosť, ale priamo potvrdili pravdivosť tohto úkazu: u ľudí, ktorí sa dlho trápia v prudkých smrteľných mukách, sa v osrdcovníku tvorí sérum naoko podobné vode.

Jn 19,36 - Ex 12, 46; Nm 9, 12; Ž 34, 21.V Ex 12, 46 a v Nm 9, 12 je reč o veľkonočnom baránkovi, ktorý je predobrazom Krista.

Jn 19,37 - Zach 12, 10.Krv potvrdzuje skutočnosť obety baránka, obetovaného za život sveta (6, 51), a voda, symbol Ducha, jej duchovnú plodnosť. Mnohí otcovia, nie bez dôvodu, videli vo vode symbol krstu a v krvi symbol Eucharistie, a v obidvoch týchto sviatostiach znamenie Cirkvi, novú Evu zrodenú z nového Adama (porov. Ef 5, 23-32).

Jn 19,38-42 - Mt 27, 57-61; Mk 15, 42-47; Lk 23, 50-56.

Jn 19,42 - Museli sa ponáhľať, aby ešte pred začiatkom veľkonočných sviatkov (sviatočný deň sa začínal už večer) boli s pochovávaním hotoví.