Verš 1
In the beginning was the Word, and the Word was with God, and the Word was God.
Prís 8:22 - The LORD possessed me in the beginning of his way, before his works of old.
1Jn 1:1 - That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1Jn 1:2 - (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
Verš 2
The same was in the beginning with God.
Jn 17:5 - And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Verš 3
All things were made by him; and without him was not any thing made that was made.
Gn 1:3 - And God said, Let there be light: and there was light.
Ž 33:6 - By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
Ef 3:9 - And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Kol 1:16 - For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Heb 1:2 - Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Verš 4
In him was life; and the life was the light of men.
Jn 5:26 - For as the Father hath life in himself; so hath he given to the Son to have life in himself;
1Jn 5:11 - And this is the record, that God hath given to us eternal life, and this life is in his Son.
Jn 8:12 - Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Jn 9:5 - As long as I am in the world, I am the light of the world.
Jn 12:46 - I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Verš 5
And the light shineth in darkness; and the darkness comprehended it not.
Jn 3:19 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Verš 6
There was a man sent from God, whose name was John.
Jn 1:33 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
Mal 3:1 - Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
Mt 3:1 - In those days came John the Baptist, preaching in the wilderness of Judaea,
Mk 1:2 - As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Mk 1:4 - John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Lk 3:3 - And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Lk 7:27 - This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Verš 9
That was the true Light, which lighteth every man that cometh into the world.
Jn 8:12 - Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Jn 9:5 - As long as I am in the world, I am the light of the world.
Jn 12:46 - I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Verš 10
He was in the world, and the world was made by him, and the world knew him not.
Heb 1:2 - Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Heb 11:3 - Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Verš 12
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Iz 56:5 - Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Rim 8:15 - For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Gal 3:26 - For ye are all the children of God by faith in Christ Jesus.
2Pt 1:4 - Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
1Jn 3:1 - Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Verš 14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Iz 7:14 - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Mt 1:16 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Lk 1:31 - And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Lk 2:7 - And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Mt 17:2 - And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
2Pt 1:17 - For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
Kol 1:19 - For it pleased the Father that in him should all fulness dwell;
Kol 2:9 - For in him dwelleth all the fulness of the Godhead bodily.
Verš 15
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Jn 1:26 - John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Jn 1:30 - This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Mt 3:11 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Mk 1:7 - And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Lk 3:16 - John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Verš 16
And of his fulness have all we received, and grace for grace.
Kol 2:10 - And ye are complete in him, which is the head of all principality and power:
Verš 17
For the law was given by Moses, but grace and truth came by Jesus Christ.
Ex 20:1 - And God spake all these words, saying,
Verš 18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Ex 33:20 - And he said, Thou canst not see my face: for there shall no man see me, and live.
Dt 4:12 - And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
Jn 6:46 - Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
1Tim 6:16 - Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
1Jn 4:12 - No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
Mt 11:27 - All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Verš 19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Jn 5:33 - Ye sent unto John, and he bare witness unto the truth.
Verš 20
And he confessed, and denied not; but confessed, I am not the Christ.
Jn 3:28 - Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
Sk 13:25 - And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Verš 21
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
Dt 18:18 - I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Verš 23
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Iz 40:3 - The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
Mt 3:3 - For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mk 1:3 - The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Lk 3:4 - As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Verš 25
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Dt 18:18 - I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Verš 26
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Mt 3:11 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Mk 1:7 - And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Lk 3:16 - John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Sk 1:5 - For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Sk 11:16 - Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Sk 19:4 - Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Verš 29
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Jn 1:36 - And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Iz 53:5 - But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Iz 53:7 - He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Verš 32
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
Mt 3:16 - And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Mk 1:10 - And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
Lk 3:22 - And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Verš 33
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
Mt 3:11 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Verš 36
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Jn 1:29 - The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Ex 12:3 - Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Iz 53:7 - He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Sk 8:32 - The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Verš 42
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Mt 16:18 - And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Verš 44
Now Philip was of Bethsaida, the city of Andrew and Peter.
Jn 12:21 - The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Verš 45
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Jn 21:2 - There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Gn 3:15 - And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Gn 22:18 - And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Gn 26:4 - And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Gn 49:10 - The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Dt 18:18 - I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
2Sam 7:12 - And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
Iz 4:2 - In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Iz 7:14 - Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Iz 9:6 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
Iz 40:10 - Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
Iz 53:1 - Who hath believed our report? and to whom is the arm of the LORD revealed?
Jer 23:5 - Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 33:14 - Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
Ez 34:23 - And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
Dan 9:24 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Za 6:12 - And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
Za 9:9 - Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Verš 51
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Gn 28:12 - And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
Jn 1,1 - Ježiša Krista nazýva svätý Ján Slovom, grécky Logos. V tých časoch bol v gréckej filozofii a teológii zaužívaný termín, slovný výraz, ktorý vtedajší spisovatelia používali vo viacerých významoch, okrem iných aj v tzv. teogonickom - bohorodnom. Označovali tak zrodenie sa nejakej božskej bytosti z druhej, a to úkonom umu, myslením. Ako ľudská myšlienka je "slovom" rozumu, akoby jeho výplodom, tak aj druhá božská osoba je "Slovom", teda plodom prvej božskej osoby. - Tento pojem sa nachádza aj v Starom zákone, aspoň v hlavných črtách. Je to náuka o "Božej múdrosti" (Múd 7, 22 - 8, 1; Prís 8, 21-31; Sir 24, 1-25 a iné). Židovskí učenci ju síce svojím spôsobom spracovali (napr. Filón Alexandrijský a niektorí rabíni), neprišli však až k pojmu Božieho Slova ako božskej osoby. - Evanjelista použil túto smelú myšlienku, aby ňou vyjadril tajomstvo vnútorného života najsvätejšej Trojice. Pravda, nevzal výraz a pojem "slovo" - "logos" v tom istom význame, aký mal vo vtedajšej gréckej filozofii a teológii, ale dal mu nový vieroučný obsah. Nejde tu o božskú "bytosť" v pohanskom zmysle, ale o osobu v jedinej božskej Bytosti.
Jn 1,3-5 - Prvé slová Jánovho evanjelia sú ozvenou prvých slov Knihy Genezis: "Na počiatku stvoril Boh nebo i zem" (Gn 1, 1). Preto sa vo verši 3 výslovne zdôrazňuje, že celý svet bol stvorený skrze Božie Slovo a ďalej, že toto Slovo je všeobecným prameňom svetla a života. Porov. Kol 1, 15-17; Hebr 1, 2 n.
Jn 1,6 - To je Ján Krstiteľ (pozri ďalej v. 15 a 19n.).
Jn 1,10 - "Svet" tu znamená ľudí, ktorí zavrhujú Boha a jeho príkazy.
Jn 1,12 - Boží Syn nás posväcujúcou milosťou robí Božími deťmi.
Jn 1,14 - "Telom" je hebraizmus, znamená: "človekom." Tento verš výslovne a slávnostne hovorí o vtelení Božieho Syna. Božie Slovo sa stalo telom, čiže človekom v pravom zmysle slova - bez toho, že by prestalo byť Bohom (porov. Flp 2, 6-8).
Jn 1,19-34 - Ján, podobne ako Marek, začína priamo svedectvom Jána Krstiteľa. Toto svedectvo, ktoré vyvrcholilo pri krste samého Ježiša, spadá asi na začiatok roku 28 po Kr. (porov. poznámku k Lk 3, 1).
Jn 1,23 - Iz 40, 3.
Jn 1,29 - Obraz "Božieho Baránka" je vzatý z Izaiášovho proroctva (53, 3-7) o Božom služobníkovi, ktorí nesie "naše neduhy" a obetuje sa ako "baránok zmierenia" (porov. Lv 14). Je to aj poukázanie na veľkonočného baránka (Ex 12, 3n.).
Jn 1,40 - Ten druhý bol sám evanjelista - Ján (porov. 13, 23; 20, 2; 21, 7.20-24).
Jn 1,42 - Nové Šimonovo meno bude po aramejsky Kefá, t. j. "Skala" (v gréckom preklade Pétros alebo Pétra, z toho naše Peter). Je to meno úradu (porov. poznámku k Mt 16, 18-19). Podobne "Kristus" je grécky preklad (Christós) hebrejského Mašíach - Pomazaný (v. 41).
Jn 1,44 - Betsaida na západnom brehu Genezaretského jazera. Iná je Betsaida Julia na severovýchodnom brehu jazera.
Jn 1,45 - Natanael je podľa všetkého apoštol Bartolomej (porov. Jn 21, 2), ktorého synoptici vymenúvajú hneď po Filipovi (Mt 10, 3; Mk 3, 18; Lk 6, 14).
Jn 1,51 - Narážka na Jakubovo videnie (Gn 28, 12-17); v prenesenom zmysle charakterizuje plnosť pozemského života Ježiša ako Mesiáša.