Evanjelium podľa Lukáša

1 (KAT) Keď raz stál pri Genezaretskom jazere, tlačil sa naň zástup, lebo chcel počuť Božie slovo.
1 (VUL) Factum est autem, cum turba urgeret illum et audiret verbum Dei, et ipse stabat secus stagnum Genesareth
1 (UKJV) And it came to pass, that, as the people pressed upon him to hear the word (o. logos) of God, he stood by the lake of Gennesaret,

2 (KAT) Tu zbadal pri brehu dve lode. Rybári z nich vystúpili a prali si siete.
2 (VUL) et vidit duas naves stantes secus stagnum; piscatores autem descenderant de illis et lavabant retia.
2 (UKJV) And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

3 (KAT) Nastúpil na jednu z lodí, ktorá patrila Šimonovi, a poprosil ho, aby trocha odrazil od brehu. Potom si sadol a z loďky učil zástupy.
3 (VUL) Ascendens autem in unam navem, quae erat Simonis, rogavit eum a terra reducere pusillum; et sedens docebat de navicula turbas.
3 (UKJV) And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

4 (KAT) Keď prestal hovoriť, povedal Šimonovi: „Zatiahni na hlbinu a spustite siete na lov!“
4 (VUL) Ut cessavit autem loqui, dixit ad Simonem: “ Duc in altum et laxate retia vestra in capturam ”.
4 (UKJV) Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

5 (KAT) Šimon mu odpovedal: „Učiteľ, celú noc sme sa namáhali, a nič sme nechytili. Ale na tvoje slovo spustím siete.“
5 (VUL) Et respondens Simon dixit: “ Praeceptor, per totam noctem laborantes nihil cepimus; in verbo autem tuo laxabo retia ”.
5 (UKJV) And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at your word (o. rhema) I will let down the net.

6 (KAT) Len čo to urobili, chytili také množstvo rýb, až sa im siete trhali.
6 (VUL) Et cum hoc fecissent, concluserunt piscium multitudinem copiosam; rumpebantur autem retia eorum.
6 (UKJV) And when they had this done, they enclosed a great multitude of fishes: and their net brake.

7 (KAT) Preto dali znamenie spoločníkom, čo boli na druhej lodi, aby im prišli pomôcť. Oni prišli a obidve loďky naplnili tak, že sa potápali.
7 (VUL) Et annuerunt sociis, qui erant in alia navi, ut venirent et adiuvarent eos; et venerunt et impleverunt ambas naviculas, ita ut mergerentur.
7 (UKJV) And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

8 (KAT) Keď to videl Šimon Peter, padol Ježišovi k nohám a povedal: „Pane, odíď odo mňa, lebo som človek hriešny.“
8 (VUL) Quod cum videret Simon Petrus, procidit ad genua Iesu dicens: “ Exi a me, quia homo peccator sum, Domine ”.
8 (UKJV) "When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. "

9 (KAT) Hrôza sa totiž zmocnila jeho i všetkých, čo boli s ním, nad úlovkom rýb, ktoré chytili.
9 (VUL) Stupor enim circumdederat eum et omnes, qui cum illo erant, in captura piscium, quos ceperant;
9 (UKJV) For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

10 (KAT) Takisto aj Zebedejových synov Jakuba a Jána, ktorí boli Šimonovými spoločníkmi. Tu Ježiš povedal Šimonovi: „Neboj sa, odteraz budeš loviť už ľudí.“
10 (VUL) similiter autem et Iacobum et Ioannem, filios Zebedaei, qui erant socii Simonis. Et ait ad Simonem Iesus: “ Noli timere; ex hoc iam homines eris capiens ”.
10 (UKJV) "And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth you shall catch men. "

11 (KAT) A keď pritiahli lode k brehu, opustili všetko a išli za ním.
11 (VUL) Et subductis ad terram navibus, relictis omnibus, secuti sunt illum.
11 (UKJV) And when they had brought their ships to land, they forsook all, and followed him.

12 (KAT) Keď bol v ktoromsi meste, zjavil sa muž plný malomocenstva. Len čo zbadal Ježiša, padol na tvár a prosil ho: „Pane, ak chceš, môžeš ma očistiť.“
12 (VUL) Et factum est, cum esset in una civitatum, et ecce vir plenus lepra; et videns Iesum et procidens in faciem rogavit eum dicens: “ Domine, si vis, potes me mundare ”.
12 (UKJV) And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if you will, you can make me clean.

13 (KAT) On vystrel ruku, dotkol sa ho a povedal: „Chcem, buď čistý!“ A malomocenstvo z neho hneď zmizlo.
13 (VUL) Et extendens manum tetigit illum dicens: “ Volo, mundare! ”; et confestim lepra discessit ab illo.
13 (UKJV) And he put forth his hand, and touched him, saying, I will: be you clean. And immediately the leprosy departed from him.

14 (KAT) A prikázal mu, že o tom nesmie nikomu hovoriť, ale: „Choď,“ povedal, „ukáž sa kňazovi a prines za svoje očistenie obetu, ako predpísal Mojžiš - im na svedectvo.“
14 (VUL) Et ipse praecepit illi, ut nemini diceret, sed: “ Vade, ostende te sacerdoti et offer pro emundatione tua, sicut praecepit Moyses, in testimonium illis ”.
14 (UKJV) And he charged him to tell no man: but go, and show yourself to the priest, and offer for your cleansing, according as Moses commanded, for a testimony unto them.

15 (KAT) No zvesť o ňom sa tým väčšmi šírila a schádzali sa veľké zástupy, aby ho počuli a dali sa uzdraviť zo svojich chorôb.
15 (VUL) Perambulabat autem magis sermo de illo, et conveniebant turbae multae, ut audirent et curarentur ab infirmitatibus suis;
15 (UKJV) But so much the more went there a fame (o. logos) abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16 (KAT) On sa však utiahol na púšť a modlil sa.
16 (VUL) ipse autem secedebat in desertis et orabat.
16 (UKJV) And he withdrew himself into the wilderness, and prayed.

17 (KAT) Keď v istý deň učil, sedeli pri ňom farizeji a zákonníci, čo poprichádzali zo všetkých galilejských a judejských dedín i z Jeruzalema; a mal od Pána moc uzdravovať.
17 (VUL) Et factum est, in una dierum, et ipse erat docens, et erant pharisaei sedentes et legis doctores, qui venerant ex omni castello Galilaeae et Iudaeae et Ierusalem; et virtus Domini erat ei ad sanandum.
17 (UKJV) And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

18 (KAT) Tu muži priniesli na nosidlách človeka, ktorý bol ochrnutý, a pokúšali sa dostať ho dovnútra a položiť pred neho.
18 (VUL) Et ecce viri portantes in lecto hominem, qui erat paralyticus, et quaerebant eum inferre et ponere ante eum.
18 (UKJV) And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

19 (KAT) Ale keď pre zástup nenašli priechod, kadiaľ by ho vniesli, vyšli na strechu a cez povalu ho na lôžku spustili priamo pred Ježiša.
19 (VUL) Et non invenientes qua parte illum inferrent prae turba, ascenderunt supra tectum et per tegulas summiserunt illum cum lectulo in medium ante Iesum.
19 (UKJV) And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

20 (KAT) Keď videl ich vieru, povedal: „Človeče, odpúšťajú sa ti hriechy.“
20 (VUL) Quorum fidem ut vidit, dixit: “ Homo, remittuntur tibi peccata tua ”.
20 (UKJV) And when he saw their faith, he said unto him, Man, your sins are forgiven you.

21 (KAT) Tu zákonníci a farizeji začali uvažovať: „Ktože je to, že sa takto rúha?! Kto môže okrem Boha odpúšťať hriechy?“
21 (VUL) Et coeperunt cogitare scribae et pharisaei dicentes: “ Quis est hic, qui loquitur blasphemias? Quis potest dimittere peccata nisi solus Deus? ”.
21 (UKJV) And the scribes and the Pharisees began to reason, saying, Who is this which speaks blasphemies? Who can forgive sins, but God alone?

22 (KAT) Keďže Ježiš poznal ich myšlienky, povedal im: „O čom to premýšľate vo svojich srdciach!
22 (VUL) Ut cognovit autem Iesus cogitationes eorum, respondens dixit ad illos: “ Quid cogitatis in cordibus vestris?
22 (UKJV) But when Jesus perceived their thoughts, he answering said unto them, What reason all of you in your hearts?

23 (KAT) Čo je ľahšie - povedať: »Odpúšťajú sa ti hriechy,« alebo povedať: »Vstaň a choď«?
23 (VUL) Quid est facilius, dicere: “Dimittuntur tibi peccata tua”, an dicere: “Surge et ambula”?
23 (UKJV) "Whether is easier, to say, Your sins be forgiven you; or to say, Rise up and walk? "

24 (KAT) Ale aby ste vedeli, že Syn človeka má na zemi moc odpúšťať hriechy“ - povedal ochrnutému: „Hovorím ti: Vstaň, vezmi si lôžko a choď domov!“
24 (VUL) Ut autem sciatis quia Filius hominis potestatem habet in terra dimittere peccata — ait paralytico - : Tibi dico: Surge, tolle lectulum tuum et vade in domum tuam ”.
24 (UKJV) But that all of you may know that the Son of man has power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto you, Arise, and take up your couch, and go into your house.

25 (KAT) A on hneď pred ich očami vstal, vzal si lôžko a velebiac Boha odišiel domov.
25 (VUL) Et confestim surgens coram illis tulit, in quo iacebat, et abiit in domum suam magnificans Deum.
25 (UKJV) And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

26 (KAT) Všetkých sa zmocnil úžas a velebili Boha a plní bázne hovorili: „Dnes sme videli obdivuhodné veci.“
26 (VUL) Et stupor apprehendit omnes, et magnificabant Deum; et repleti sunt timore dicentes: “ Vidimus mirabilia hodie ”.
26 (UKJV) And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

27 (KAT) Keď potom vyšiel von a videl na mýtnici sedieť mýtnika menom Léviho, povedal mu: „Poď za mnou!“
27 (VUL) Et post haec exiit et vidit publicanum nomine Levi sedentem ad teloneum et ait illi: “ Sequere me ”.
27 (UKJV) And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

28 (KAT) On vstal, opustil všetko a išiel za ním.
28 (VUL) Et relictis omnibus, surgens secutus est eum.
28 (UKJV) And he left all, rose up, and followed him.

29 (KAT) Lévi mu urobil vo svojom dome veľkú hostinu. A bol tam veľký zástup mýtnikov a iných, ktorí s nimi stolovali.
29 (VUL) Et fecit ei convivium magnum Levi in domo sua; et erat turba multa publicanorum et aliorum, qui cum illis erant discumbentes.
29 (UKJV) And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

30 (KAT) Farizeji a ich zákonníci šomrali a hovorili jeho učeníkom: „Prečo jete a pijete s mýtnikmi a hriešnikmi?“
30 (VUL) Et murmurabant pharisaei et scribae eorum adversus discipulos eius dicentes: “ Quare cum publicanis et peccatoribus manducatis et bibitis? ”.
30 (UKJV) But their scribes and Pharisees murmured against his disciples, saying, Why do all of you eat and drink with publicans and sinners?

31 (KAT) Odpovedal im Ježiš: „Lekára nepotrebujú zdraví, ale chorí.
31 (VUL) Et respondens Iesus dixit ad illos: “ Non egent, qui sani sunt, medico, sed qui male habent.
31 (UKJV) "And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. "

32 (KAT) Neprišiel som volať spravodlivých, ale hriešnikov, aby sa kajali.“
32 (VUL) Non veni vocare iustos sed peccatores in paenitentiam ”.
32 (UKJV) I came not to call the righteous, but sinners to repentance.

33 (KAT) Oni mu povedali: „Jánovi učeníci sa často postia a modlia, aj učeníci farizejov, a tvoji jedia a pijú.“
33 (VUL) At illi dixerunt ad eum: “ Discipuli Ioannis ieiunant frequenter et obsecrationes faciunt, similiter et pharisaeorum; tui autem edunt et bibunt ”.
33 (UKJV) "And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but your eat and drink? "

34 (KAT) Ježiš im povedal: „Vari môžete žiadať od svadobných hostí, aby sa postili, kým je ženích s nimi?
34 (VUL) Quibus Iesus ait: “ Numquid potestis convivas nuptiarum, dum cum illis est sponsus, facere ieiunare?
34 (UKJV) And he said unto them, Can all of you make the children of the bride-chamber fast, while the bridegroom is with them?

35 (KAT) No prídu dni, keď im ženícha vezmú; potom, v tých dňoch, sa budú postiť.“
35 (VUL) Venient autem dies; et cum ablatus fuerit ab illis sponsus, tunc ieiunabunt in illis diebus ”.
35 (UKJV) But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36 (KAT) Rozpovedal im aj podobenstvo: „Nik neodtrhne na záplatu z nového odevu a neprišije ju na starý odev, lebo nový by si roztrhal a na starý sa nehodí záplata z nového.
36 (VUL) Dicebat autem et similitudinem ad illos: “ Nemo abscindit commissuram a vestimento novo et immittit in vestimentum vetus; alioquin et novum rumpet, et veteri non conveniet commissura a novo.
36 (UKJV) "And he spoke also a parable unto them; No man puts a piece of a new garment upon an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old. "

37 (KAT) A nik nevlieva nové víno do starých mechov, lebo nové víno mechy roztrhne a aj ono vytečie, aj mechy sa zničia.
37 (VUL) Et nemo mittit vinum novum in utres veteres; alioquin rumpet vinum novum utres et ipsum effundetur, et utres peribunt;
37 (UKJV) "And no man puts new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. "

38 (KAT) Ale nové víno treba naliať do nových mechov.
38 (VUL) sed vinum novum in utres novos mittendum est.
38 (UKJV) "But new wine must be put into new bottles; and both are preserved. "

39 (KAT) A nik, kto pije staré, nechce nové, lebo si povie: »Staré je lepšie.«“
39 (VUL) Et nemo bibens vetus vult novum; dicit enim: “Vetus melius est!” ”.
39 (UKJV) No man also having drunk old wine immediately desires new: for he says, The old is better.