Evanjelium podľa Lukáša

1 (KAT) Keď v istý deň učil ľud v chráme a hlásal evanjelium, prepadli ho veľkňazi a zákonníci so staršími
1 (VUL) Et factum est in una dierum, docente illo populum in tem plo et evangelizante, supervenerunt principes sacerdotum et scribae cum senioribus
1 (UKJV) And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

2 (KAT) a hovorili mu: „Povedz nám: Akou mocou toto robíš alebo kto je ten, čo ti dal túto moc?“
2 (VUL) et aiunt dicentes ad illum: “ Dic nobis: In qua potestate haec facis, aut quis est qui dedit tibi hanc potestatem? ”.
2 (UKJV) And spoke unto him, saying, Tell us, by what authority do you these things? or who is he that gave you this authority?

3 (KAT) On im povedal: „Aj ja sa vás na niečo spýtam. Povedzte mi:
3 (VUL) Respondens autem dixit ad illos: “ Interrogabo vos et ego verbum; et dicite mihi:
3 (UKJV) "And he answered and said unto them, I will also ask you one thing; (o. logos) and answer me: "

4 (KAT) Jánov krst bol z neba, či od ľudí?“
4 (VUL) Baptismum Ioannis de caelo erat an ex hominibus? ”.
4 (UKJV) The baptism of John, was it from heaven, or of men?

5 (KAT) Oni rozmýšľali a hovorili si: „Ak povieme: Z neba, povie: »Prečo ste mu neuverili?«
5 (VUL) At illi cogitabant inter se dicentes: “ Si dixerimus: “De caelo”, dicet: “Quare non credidistis illi?;
5 (UKJV) "And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed all of you him not? "

6 (KAT) Ale ak povieme: Od ľudí, všetok ľud nás ukameňuje, lebo je presvedčený, že Ján je prorok.“
6 (VUL) si autem dixerimus: “Ex hominibus”, plebs universa lapidabit nos; certi sunt enim Ioannem prophetam esse ”.
6 (UKJV) "But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. "

7 (KAT) Odpovedali teda, že nevedia, odkiaľ bol.
7 (VUL) Et responderunt se nescire unde esset.
7 (UKJV) And they answered, that they could not tell whence it was.

8 (KAT) A Ježiš im odvetil: „Ani ja vám nepoviem, akou mocou toto robím.“
8 (VUL) Et Iesus ait illis: “ Neque ego dico vobis in qua potestate haec facio ”.
8 (UKJV) And Jesus said unto them, Neither tell I you by what authority I do these things.

9 (KAT) Potom začal rozprávať ľudu toto podobenstvo: „Istý človek vysadil vinicu, prenajal ju vinohradníkom a na dlhý čas odcestoval.
9 (VUL) Coepit autem dicere ad plebem parabolam hanc: “ Homo plantavit vineam et locavit eam colonis et ipse peregre fuit multis temporibus.
9 (UKJV) "Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. "

10 (KAT) V stanovenom čase poslal k vinohradníkom sluhu, aby mu dali podiel úrody z vinice. Ale vinohradníci ho zbili a prepustili ho naprázdno.
10 (VUL) Et in tempore misit ad cultores servum, ut de fructu vineae darent illi; cultores autem caesum dimiserunt eum inanem.
10 (UKJV) And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

11 (KAT) Poslal druhého sluhu. Aj toho zbili, potupili a prepustili naprázdno.
11 (VUL) Et addidit alterum servum mittere; illi autem hunc quoque caedentes et afficientes contumelia dimiserunt inanem.
11 (UKJV) And again he sent another servant: and they beat him also, and pleaded him shamefully, and sent him away empty.

12 (KAT) Poslal aj tretieho, a oni ho doráňali a vyhodili.
12 (VUL) Et addidit tertium mittere; qui et illum vulnerantes eiecerunt.
12 (UKJV) And again he sent a third: and they wounded him also, and cast him out.

13 (KAT) Vtedy pán vinice povedal: »Čo urobím? Pošlem svojho milovaného syna. K nemu azda budú mať úctu.«
13 (VUL) Dixit autem dominus vineae: “Quid faciam? Mittam filium meum dilectum; forsitan hunc verebuntur”.
13 (UKJV) Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

14 (KAT) Ale keď ho vinohradníci zazreli, poradili sa a povedali si: »To je dedič. Zabime ho, aby bolo dedičstvo naše!«
14 (VUL) Quem cum vidissent coloni, cogitaverunt inter se dicentes: “Hic est heres. Occidamus illum, ut nostra fiat hereditas”.
14 (UKJV) But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

15 (KAT) Vyvliekli ho z vinice a zabili. Čo im teda urobí pán vinice?
15 (VUL) Et eiectum illum extra vineam occiderunt. Quid ergo faciet illis dominus vineae?
15 (UKJV) So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

16 (KAT) Príde, týchto vinohradníkov zahubí a vinicu dá iným.“ Keď to počuli, povedali: „Len to nie!“
16 (VUL) Veniet et perdet colonos istos et dabit vineam aliis ”. Quo audito, dixerunt: “ Absit! ”.
16 (UKJV) He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

17 (KAT) On sa na nich pozrel a povedal: „Čo teda znamená, čo je napísané: »Kameň, čo stavitelia zavrhli, stal sa kameňom uholným«?
17 (VUL) Ille autem aspiciens eos ait: “ Quid est ergo hoc, quod scriptum est: “Lapidem quem reprobaverunt aedificantes, hic factus est in caput anguli”?
17 (UKJV) And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

18 (KAT) Každý, kto padne na ten kameň, doláme sa, a na koho on padne, toho rozdlávi.“
18 (VUL) Omnis, qui ceciderit supra illum lapidem, conquassabitur; supra quem autem ceciderit, comminuet illum ”.
18 (UKJV) "Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. "

19 (KAT) Zákonníci a veľkňazi chceli v tú hodinu položiť na neho ruky, len sa báli ľudu. Vybadali totiž, že to o nich povedal toto podobenstvo.
19 (VUL) Et quaerebant scribae et principes sacerdotum mittere in illum manus in illa hora et timuerunt populum; cognoverunt enim quod ad ipsos dixerit similitudinem istam.
19 (UKJV) "And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them. "

20 (KAT) Striehli na neho a poslali úskočníkov, ktorí predstierali, že sú spravodliví, aby ho podchytili v reči a mohli ho vydať vrchnosti a vladárovej moci.
20 (VUL) Et observantes miserunt insidiatores, qui se iustos simularent, ut caperent eum in sermone, et sic traderent illum principatui et potestati praesidis.
20 (UKJV) And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, (o. logos) that so they might deliver him unto the power and authority of the governor.

21 (KAT) Opýtali sa ho: „Učiteľ, vieme, že správne hovoríš a učíš a že nehľadíš na osobu, ale podľa pravdy učíš Božej ceste.
21 (VUL) Et interrogaverunt illum dicentes: “ Magister, scimus quia recte dicis et doces et non accipis personam, sed in veritate viam Dei doces.
21 (UKJV) And they asked him, saying, Master, we know that you say and teach rightly, neither accept you the person of any, but teach the way of God truly:

22 (KAT) Smieme platiť cisárovi daň, či nie?“
22 (VUL) Licet nobis dare tributum Caesari an non? ”.
22 (UKJV) Is it lawful for us to give tribute unto Caesar, or no?

23 (KAT) On však prehliadol ich lesť a povedal im:
23 (VUL) Considerans autem dolum illorum dixit ad eos:
23 (UKJV) But he perceived their craftiness, and said unto them, Why tempt all of you me?

24 (KAT) „Ukážte mi denár! Čí obraz je na ňom a nápis?“
24 (VUL) “ Ostendite mihi denarium. Cuius habet imaginem et inscriptionem? ”.
24 (UKJV) Show me a penny. Whose image and superscription has it? They answered and said, Caesar's.

25 (KAT) Oni odpovedali: „Cisárov.“ Tu im povedal: „Dávajte teda, čo je cisárovo, cisárovi, a čo je Božie, Bohu!“
25 (VUL) At illi dixerunt: “ Caesaris ”. Et ait illis: “ Reddite ergo, quae Caesaris sunt, Caesari et, quae Dei sunt, Deo ”.
25 (UKJV) And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

26 (KAT) A nepodarilo sa im podchytiť ho v reči pred ľudom, ale žasli nad jeho odpoveďou a umĺkli.
26 (VUL) Et non potuerunt verbum eius reprehendere coram plebe et mirati in responso eius tacuerunt.
26 (UKJV) And they could not take hold of his words (o. rhema) before the people: and they marvelled at his answer, and held their peace.

27 (KAT) Tu prišli k nemu niektorí saduceji, ktorí popierajú zmŕtvychvstanie, a pýtali sa ho:
27 (VUL) Accesserunt autem quidam sadducaeorum, qui negant esse resurrectionem, et interrogaverunt eum
27 (UKJV) "Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, "

28 (KAT) „Učiteľ, Mojžiš nám napísal, že ak niekomu zomrie brat, ktorý mal ženu, ale bol bezdetný, jeho brat si ju má vziať za manželku a splodiť svojmu bratovi potomka.
28 (VUL) dicentes: “ Magister, Moyses scripsit nobis, si frater alicuius mortuus fuerit habens uxorem et hic sine filiis fuerit, ut accipiat eam frater eius uxorem et suscitet semen fratri suo.
28 (UKJV) Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

29 (KAT) Bolo teda sedem bratov. Prvý sa oženil a zomrel bezdetný.
29 (VUL) Septem ergo fratres erant: et primus accepit uxorem et mortuus est sine filiis;
29 (UKJV) There were therefore seven brethren: and the first took a wife, and died without children.

30 (KAT) Vzal si ju druhý,
30 (VUL) et sequens
30 (UKJV) And the second took her to wife, and he died childless.

31 (KAT) potom aj tretí a takisto všetci siedmi. Ale nezanechali deti a pomreli.
31 (VUL) et tertius accepit illam, similiter autem et septem non reliquerunt filios et mortui sunt.
31 (UKJV) "And the third took her; and in like manner the seven also: and they left no children, and died. "

32 (KAT) Napokon zomrela aj žena.
32 (VUL) Novissima mortua est et mulier.
32 (UKJV) Last of all the woman died also.

33 (KAT) Nuž ktorému z nich bude žena manželkou pri vzkriesení? Veď ju mali siedmi za manželku.“
33 (VUL) Mulier ergo in resurrectione cuius eorum erit uxor? Si quidem septem habuerunt eam uxorem ”.
33 (UKJV) Therefore in the resurrection whose wife of them is she? for seven had her to wife.

34 (KAT) Ježiš im povedal: „Synovia tohto veku sa ženia a vydávajú.
34 (VUL) Et ait illis Iesus: “ Filii saeculi huius nubunt et traduntur ad nuptias;
34 (UKJV) And Jesus answering said unto them, The children of this world marry, and are given in marriage:

35 (KAT) Ale tí, čo sú uznaní za hodných tamtoho veku a zmŕtvychvstania, už sa neženia, ani nevydávajú.
35 (VUL) illi autem, qui digni habentur saeculo illo et resurrectione ex mortuis, neque nubunt neque ducunt uxores.
35 (UKJV) But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

36 (KAT) Už ani umrieť nemôžu, lebo sú ako anjeli a sú Božími synmi, pretože sú synmi vzkriesenia.
36 (VUL) Neque enim ultra mori possunt: aequales enim angelis sunt et filii sunt Dei, cum sint filii resurrectionis.
36 (UKJV) "Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. "

37 (KAT) A že mŕtvi naozaj vstanú, naznačil aj Mojžiš v stati o kríku, keď nazýva »Pána Bohom Abraháma, Bohom Izáka a Bohom Jakuba«.
37 (VUL) Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit: “Dominum Deum Abraham et Deum Isaac et Deum Iacob”.
37 (UKJV) Now that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

38 (KAT) A on nie je Bohom mŕtvych, ale živých, lebo pre neho všetci žijú.“
38 (VUL) Deus autem non est mortuorum sed vivorum: omnes enim vivunt ei ”.
38 (UKJV) For he is not a God of the dead, but of the living: for all live unto him.

39 (KAT) Tu niektorí zákonníci povedali: „Učiteľ, dobre si to povedal.“
39 (VUL) Respondentes autem quidam scribarum dixerunt: “ Magister, bene dixisti ”.
39 (UKJV) Then certain of the scribes answering said, Master, you have well said.

40 (KAT) A už sa ho neodvážili na nič vypytovať.
40 (VUL) Et amplius non audebant eum quidquam interrogare.
40 (UKJV) And after that they durst not ask him any question at all.

41 (KAT) On im povedal: „Ako môžu hovoriť, že Mesiáš je Dávidov syn?
41 (VUL) Dixit autem ad illos: “ Quomodo dicunt Christum filium David esse?
41 (UKJV) And he said unto them, How say they that Christ is David's son?

42 (KAT) Veď sám Dávid hovorí v knihe Žalmov: »Pán povedal môjmu Pánovi: Seď po mojej pravici,
42 (VUL) Ipse enim David dicit in libro Psalmorum: “Dixit Dominus Domino meo: Sede a dextris meis,
42 (UKJV) And David himself says in the book of Psalms, The LORD said unto my Lord, Sit you on my right hand,

43 (KAT) kým nepoložím tvojich nepriateľov za podnožku tvojim nohám.«
43 (VUL) donec ponam inimicos tuos scabellum pedum tuorum”.
43 (UKJV) Till I make your enemies your footstool.

44 (KAT) Dávid ho teda volá Pánom; ako potom môže byť jeho synom?“
44 (VUL) David ergo Dominum illum vocat; et quomodo filius eius est? ”.
44 (UKJV) David therefore calls him Lord, how is he then his son?

45 (KAT) Ako ho počúval všetok ľud, povedal svojim učeníkom:
45 (VUL) Audiente autem omni populo, dixit discipulis suis:
45 (UKJV) Then in the audience of all the people he said unto his disciples,

46 (KAT) „Chráňte sa zákonníkov, ktorí radi chodia v dlhých rúchach, radi majú pozdravy na uliciach, prvé stolice v synagógach a popredné miesta na hostinách.
46 (VUL) “ Attendite a scribis, qui volunt ambulare in stolis et amant salutationes in foro et primas cathedras in synagogis et primos discubitus in conviviis,
46 (UKJV) "Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; "

47 (KAT) Vyjedajú domy vdov a naoko sa dlho modlia. Takých postihne prísnejší súd.“
47 (VUL) qui devorant domos viduarum et simulant longam orationem. Hi accipient damnationem maiorem ”.
47 (UKJV) Which devour widows' houses, and for a show make long prayers: the same shall receive greater damnation.