Evanjelium podľa Marka

Biblia - Sväté písmo

(CPDV - Anglický - Catholic PD)

Mk 3, 1-35

1 And again, he entered into the synagogue. And there was a man there who had a withered hand. 2 And they observed him, to see if he would cure on the Sabbaths, so that they might accuse him. 3 And he said to the man who had the withered hand, “Stand up in the middle.” 4 And he said to them: “Is it lawful to do good on the Sabbaths, or to do evil, to give health to a life, or to destroy?” But they remained silent. 5 And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, “Extend your hand.” And he extended it, and his hand was restored to him. 6 Then the Pharisees, going out, immediately took counsel with the Herodians against him, as to how they might destroy him. 7 But Jesus withdrew with his disciples to the sea. And a great crowd followed him from Galilee and Judea, 8 and from Jerusalem, and from Idumea and across the Jordan. And those around Tyre and Sidon, upon hearing what he was doing, came to him in a great multitude. 9 And he told his disciples that a small boat would be useful to him, because of the crowd, lest they press upon him. 10 For he healed so many, that as many of them as had wounds would rush toward him in 584 order to touch him. 11 And the unclean spirits, when they saw him, fell prostrate before him. And they cried out, saying, 12 “You are the Son of God.” And he strongly admonished them, lest they make him known. 13 And ascending onto a mountain, he called to himself those whom he willed, and they came to him. 14 And he acted so that the twelve would be with him, and so that he might send them out to preach. 15 And he gave them authority to cure infirmities, and to cast out demons: 16 and he imposed on Simon the name Peter; 17 and also he imposed on James of Zebedee, and John the brother of James, the name ‘Boanerges,’ that is, ‘Sons of Thunder;’ 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alphaeus, and Thaddeus, and Simon the Canaanite, 19 and Judas Iscariot, who also betrayed him. 20 And they went to a house, and the crowd gathered together again, so much so that they were not even able to eat bread. 21 And when his own had heard of it, they went out to take hold of him. For they said: “Because he has gone mad.” 22 And the scribes who had descended from Jerusalem said, “Because he has Beelzebub, and because by the prince of demons does he cast out demons.” 23 And having called them together, he spoke to them in parables: “How can Satan cast out Satan? 24 For if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house is not able to stand. 26 And if Satan has risen up against himself, he would be divided, and he would not be able to stand; instead he reaches the end. 27 No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house. 28 Amen I say to you, that all sins will be forgiven the sons of men, and the blasphemies by which they will have blasphemed. 29 But he who will have blasphemed against the Holy Spirit shall not have forgiveness in eternity; instead he shall be guilty of an eternal offense.” 30 For they said: “He has an unclean spirit.” 31 And his mother and brothers arrived. And standing outside, they sent to him, calling him. 32 And the crowd was sitting around him. And they said to him, “Behold, your mother and your brothers are outside, seeking you.” 33 And responding to them, he said, “Who is my mother and my brothers?” 34 And looking around at those who were sitting all around him, he said: “Behold, my mother and my brothers. 35 For whoever has done the will of God, the same is my brother, and my sister and mother.”

Verš 1

And again, he entered into the synagogue. And there was a man there who had a withered hand.

Mt 12:9 - And when he had passed from there, he went into their synagogues.

Lk 6:6 - And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.

Verš 35

For whoever has done the will of God, the same is my brother, and my sister and mother.”

Jn 15:14 - You are my friends, if you do what I instruct you.

2Kor 5:16 - And so, from now on, we know no one according to the flesh. And though we have known Christ according to the flesh, yet now we know him in this way no longer.

Verš 5

And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, “Extend your hand.” And he extended it, and his hand was restored to him.

1Kr 13:6 - And the king said to the man of God, “Entreat the face of the Lord your God, and pray for me, so that my hand may be restored to me.” And the man of God prayed before the face of the Lord, and the hand of the king was restored to him, and it became as it had been before.

Verš 6

Then the Pharisees, going out, immediately took counsel with the Herodians against him, as to how they might destroy him.

Mt 12:14 - Then the Pharisees, departing, took council against him, as to how they might destroy him.

Jn 10:39 - Therefore, they sought to apprehend him, but he escaped from their hands.

Jn 11:53 - Therefore, from that day, they planned to put him to death.

Verš 7

But Jesus withdrew with his disciples to the sea. And a great crowd followed him from Galilee and Judea,

Mt 4:25 - And a great crowd followed him from Galilee, and from the Ten Cities, and from Jerusalem, and from Judea, and from across the Jordan.

Lk 6:17 - And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,

Verš 13

And ascending onto a mountain, he called to himself those whom he willed, and they came to him.

Mt 10:1 - And having called together his twelve disciples, he gave them authority over unclean spirits, to cast them out and to cure every sickness and every infirmity.

Mk 6:7 - And he called the twelve. And he began to send them out in twos, and he gave them authority over unclean spirits.

Lk 6:13 - And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):

Lk 9:1 - Then calling together the twelve Apostles, he gave them power and authority over all demons and to cure diseases.

Verš 20

And they went to a house, and the crowd gathered together again, so much so that they were not even able to eat bread.

Mk 6:31 - And he said to them, “Go out alone, into a deserted place, and rest for a little while.” For there were so many who were coming and going, that they did not even have time to eat.

Verš 22

And the scribes who had descended from Jerusalem said, “Because he has Beelzebub, and because by the prince of demons does he cast out demons.”

Mt 9:34 - But the Pharisees said, “By the prince of demons does he cast out demons.”

Mt 12:24 - But the Pharisees, hearing it, said, “This man does not cast out demons, except by Beelzebub, the prince of the demons.”

Lk 11:15 - But some of them said, “It is by Beelzebub, the leader of demons, that he casts out demons.”

Jn 8:48 - Therefore, the Jews responded and said to him, “Are we not correct in saying that you are a Samaritan, and that you have a demon?”

Verš 23

And having called them together, he spoke to them in parables: “How can Satan cast out Satan?

Mt 12:25 - But Jesus, knowing their thoughts, said to them: “Every kingdom divided against itself will become desolate. And every city or house divided against itself will not stand.

Verš 27

No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house.

Mt 12:29 - Or how can anyone enter into the house of a strong man, and plunder his belongings, unless he first restrains the strong man? And then he will plunder his house.

Kol 2:15 - And so, despoiling principalities and powers, he has led them away confidently and openly, triumphing over them in himself.

Verš 28

Amen I say to you, that all sins will be forgiven the sons of men, and the blasphemies by which they will have blasphemed.

1Sam 2:25 - If a man has sinned against a man, God may be able to be appeased over him. But if a man has sinned against the Lord, who will pray for him?” But they did not listen to the voice of their father, that the Lord was willing to kill them.

Mt 12:31 - For this reason, I say to you: Every sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven.

Lk 12:10 - And everyone who speaks a word against the Son of man, it will be forgiven of him. But of him who will have blasphemed against the Holy Spirit, it will not be forgiven.

1Jn 5:16 - Anyone who realizes that his brother has sinned, with a sin that is not unto death, let him pray, and life shall be given to him who has sinned not unto death. There is a sin which is unto death. I am not saying that anyone should ask on behalf of that sin.

Verš 29

But he who will have blasphemed against the Holy Spirit shall not have forgiveness in eternity; instead he shall be guilty of an eternal offense.”

Verš 31

And his mother and brothers arrived. And standing outside, they sent to him, calling him.

Mt 12:46 - While he was still speaking to the crowds, behold, his mother and his brothers were standing outside, seeking to speak with him.

Lk 8:19 - Then his mother and brothers came to him; but they were not able to go to him because of the crowd.

Mk 3,1-6 - Mt 12, 9-14; Lk 6, 6-11.

Mk 3,6 - "Herodiáni" sú horlivci za Herodesa Antipasa, tetrarchu Galiley.

Mk 3,7-12 - Mt 12, 15-16; Lk 6, 17-19.

Mk 3,13-19 - Mt 10, 1-4; Lk 6, 12-16.

Mk 3,13 - Pri tejto príležitosti Pán Ježiš povedal známu "reč na vrchu", o ktorej obšírne hovorí Matúš v 5. až 7. kapitole a Lukáš v 6, 20-49. Marek z nej uvádza iba niektoré časti, a to na rozličných miestach svojho evanjelia. Píše ho pre Nežidov, i keď nie výlučne pre Rimanov, a tak mu išlo viac o vykreslenie diela a osobnosti Ježiša Krista ako o podrobnosti jeho náuky zdokonaľujúcej Starý zákon.

Mk 3,17 - "Boanerges" je asi aramejsko-hebrejské "bené regeš" (synovia hromu), t. j. ľudia hromovej, prudkej povahy. Toto prímenie dostali pre svoju vznetlivú povahu.

Mk 3,22-27 - Mt 12, 22-30; Lk 11, 15-22.

Mk 3,28-30 - Mt 12, 31-32; Lk 12, 10.

Mk 3,29 - Pozri poznámku k Mt 12, 32.

Mk 3,31-35 - Mt 12, 46-50; Lk 8, 19-21.

Mk 3,31 - Pozri poznámku k Mt 12, 46-50.