Verš 1
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Ž 2:2 - The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Mt 27:1 - When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Lk 22:66 - And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Lk 23:1 - And the whole multitude of them arose, and led him unto Pilate.
Jn 18:28 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Sk 3:13 - The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Verš 2
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
Mt 27:11 - And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Lk 23:3 - And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Jn 18:33 - Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Verš 4
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mt 27:13 - Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Jn 19:10 - Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Verš 6
Now at that feast he released unto them one prisoner, whomsoever they desired.
Mt 27:15 - Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Lk 23:17 - (For of necessity he must release one unto them at the feast.)
Jn 18:39 - But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Verš 7
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mt 27:16 - And they had then a notable prisoner, called Barabbas.
Lk 23:19 - (Who for a certain sedition made in the city, and for murder, was cast into prison.)
Jn 18:40 - Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Verš 11
But the chief priests moved the people, that he should rather release Barabbas unto them.
Mt 27:20 - But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Lk 23:18 - And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Jn 18:40 - Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Sk 3:14 - But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Verš 15
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Mt 27:26 - Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Jn 19:1 - Then Pilate therefore took Jesus, and scourged him.
Verš 16
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Mt 27:27 - Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
Jn 19:2 - And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
Verš 21
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Mt 27:32 - And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Lk 23:26 - And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Verš 22
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Mt 27:33 - And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Lk 23:33 - And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Jn 19:17 - And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Verš 24
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Mt 27:35 - And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Lk 23:34 - Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Jn 19:23 - Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Ž 22:18 - They part my garments among them, and cast lots upon my vesture.
Verš 26
And the superscription of his accusation was written over, THE KING OF THE JEWS.
Mt 27:37 - And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Lk 23:38 - And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Jn 19:19 - And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Verš 28
And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Iz 53:12 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Lk 22:37 - For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Verš 29
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Ž 22:7 - All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,
Ž 69:20 - Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
Ž 109:25 - I became also a reproach unto them: when they looked upon me they shaked their heads.
Mt 27:39 - And they that passed by reviled him, wagging their heads,
Lk 23:35 - And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Jn 2:19 - Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Verš 33
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mt 27:45 - Now from the sixth hour there was darkness over all the land unto the ninth hour.
Lk 23:44 - And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
Verš 34
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Ž 22:1 - My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
Mt 27:46 - And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Verš 36
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Ž 69:21 - They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Jn 19:29 - Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
Verš 38
And the veil of the temple was rent in twain from the top to the bottom.
2Krn 3:14 - And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon.
Mt 27:51 - And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Lk 23:45 - And the sun was darkened, and the veil of the temple was rent in the midst.
Verš 39
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mt 27:54 - Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Lk 23:47 - Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
Verš 40
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mt 27:55 - And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Lk 23:49 - And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
Ž 38:11 - My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
Verš 41
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Lk 8:2 - And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Verš 42
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Mt 27:57 - When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Lk 23:50 - And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:
Jn 19:38 - And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Verš 46
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Mt 12:40 - For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Mt 26:12 - For in that she hath poured this ointment on my body, she did it for my burial.
Mt 27:60 - And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Lk 23:53 - And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Mk 15,1-15 - Mt 27, 1-2. 11-26; Lk 23, 1-5. 13-25; Jn 18, 28-40; 19, 4-16.
Mk 15,16-20 - Mt 27, 27-31; Jn 19, 1-3.
Mk 15,20-22 - Mt 27, 32-33; Lk 23, 26; Jn 19, 17.
Mk 15,21 - Alexander a Rúfus boli nepochybne známi v prvotnej Cirkvi a pravdepodobne aj v kresťanskej obci v Ríme, kde Marek podľa tradície napísal toto evanjelium.
Mk 15,23-27 - Mt 27, 34-38; Lk 23, 33-34; Jn 19, 18-24.
Mk 15,24 - Ž 22, 19.
Mk 15,25 - Doslovne "tretia hodina", alebo v širšom zmysle čas od 9. do 12. hodiny.
Mk 15,28 - Tento verš Neovulgáta vynecháva; je to interpolácia z Lk 22, 37. Text znel: "A splnilo sa Písmo, ktoré hovorí: ,Započítali ho medzi zločincov.'"
Mk 15,29-32 - Mt 27, 39-44; Lk 23, 35-38.
Mk 15,33-41 - Mt 27, 45-56; Lk 23, 44-47. 49; Jn 19, 28-38.
Mk 15,34 - Ž 22, 2.
Mk 15,36 - Ž 69, 22.
Mk 15,38 - "Chrámová opona" bol záves v chráme, ktorý oddeľoval Svätyňu od Svätyne svätých.
Mk 15,42-47 - Mt 27, 57-61; Lk 23, 50-55; Jn 19, 38-42.
Mk 15,44 - Pilát sa zadivil, že Ježiš zomrel tak skoro. Ukrižovaní sa obyčajne trápievali na kríži dva-tri dni.
