Evanjelium podľa Matúša

1 (KAT) Dajte si pozor a nekonajte svoje dobré skutky pred ľuďmi, aby vás obdivovali, lebo nebudete mať odmenu u svojho Otca, ktorý je na nebesiach.
1 (VUL) Attendite, ne iustitiam vestram faciatis coram hominibus, ut vi deamini ab eis; alioquin mercedem non habetis apud Patrem vestrum, qui in caelis est.
1 (UKJV) Take heed that all of you do not your alms before men, to be seen of them: otherwise all of you have no reward of your Father which is in heaven.

2 (KAT) Keď teda dávaš almužnu, nevytrubuj pred sebou, ako to robia pokrytci v synagógach a po uliciach, aby ich ľudia chválili. Veru, hovorím vám: Už dostali svoju odmenu.
2 (VUL) Cum ergo facies eleemosynam, noli tuba canere ante te, sicut hypocritae faciunt in synagogis et in vicis, ut honorificentur ab hominibus. Amen dico vobis: Receperunt mercedem suam.
2 (UKJV) Therefore when you do your alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

3 (KAT) Ale keď ty dávaš almužnu, nech nevie tvoja ľavá ruka, čo robí pravá,
3 (VUL) Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua,
3 (UKJV) But when you do alms, let not your left hand know what your right hand does:

4 (KAT) aby tvoja almužna zostala skrytá. A tvoj Otec ťa odmení, lebo on vidí aj v skrytosti.
4 (VUL) ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.
4 (UKJV) That your alms may be in secret: and your Father which sees in secret himself shall reward you openly.

5 (KAT) A keď sa modlíte, nebuďte ako pokrytci, ktorí sa radi postojačky modlievajú v synagógach a na rohoch ulíc, aby ich ľudia videli. Veru, hovorím vám: Už dostali svoju odmenu.
5 (VUL) Et cum oratis, non eritis sicut hypocritae, qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus. Amen dico vobis: Receperunt mercedem suam.
5 (UKJV) And when you pray, you shall not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

6 (KAT) Ale keď sa ty ideš modliť, vojdi do svojej izby, zatvor za sebou dvere a modli sa k svojmu Otcovi, ktorý je v skrytosti. A tvoj Otec ťa odmení, lebo on vidí aj v skrytosti.
6 (VUL) Tu autem cum orabis, intra in cubiculum tuum et, clauso ostio tuo, ora Patrem tuum, qui est in abscondito; et Pater tuus, qui videt in abscondito, reddet tibi.
6 (UKJV) "But you, when you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret; and your Father which sees in secret shall reward you openly. "

7 (KAT) Keď sa modlíte, nehovorte veľa ako pohania. Myslia si, že budú vypočutí pre svoju mnohovravnosť.
7 (VUL) Orantes autem nolite multum loqui sicut ethnici; putant enim quia in multiloquio suo exaudiantur.
7 (UKJV) But when all of you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

8 (KAT) Nenapodobňujte ich; veď váš Otec vie, čo potrebujete, prv, ako by ste ho prosili.
8 (VUL) Nolite ergo assimilari eis; scit enim Pater vester, quibus opus sit vobis, antequam petatis eum.
8 (UKJV) Be not all of you therefore like unto them: for your Father knows what things all of you have need of, before all of you ask him.

9 (KAT) Vy sa budete modliť takto: Otče náš, ktorý si na nebesiach, posväť sa tvoje meno,
9 (VUL) Sic ergo vos orabitis: Pater noster, qui es in caelis, sanctificetur nomen tuum,
9 (UKJV) After this manner therefore pray all of you: Our Father which are in heaven, Hallowed be your name.

10 (KAT) príď tvoje kráľovstvo, buď tvoja vôľa, ako v nebi, tak i na zemi.
10 (VUL) adveniat regnum tuum, fiat voluntas tua, sicut in caelo, et in terra.
10 (UKJV) Your kingdom come, Your will be done in earth, as it is in heaven.

11 (KAT) Chlieb náš každodenný daj nám dnes.
11 (VUL) Panem nostrum supersubstantialem da nobis hodie;
11 (UKJV) Give us this day our daily bread.

12 (KAT) A odpusť nám naše viny, ako i my odpúšťame svojim vinníkom.
12 (VUL) et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris;
12 (UKJV) And forgive us our debts, as we forgive our debtors.

13 (KAT) A neuveď nás do pokušenia, ale zbav nás Zlého.
13 (VUL) et ne inducas nos in tentationem, sed libera nos a Malo.
13 (UKJV) And lead us not into temptation, but deliver us from evil: For your is the kingdom, and the power, and the glory, for ever. Amen.

14 (KAT) Lebo ak vy odpustíte ľuďom ich poklesky, aj váš nebeský Otec vám odpustí.
14 (VUL) Si enim dimiseritis hominibus peccata eorum, dimittet et vobis Pater vester caelestis;
14 (UKJV) For if all of you forgive men their trespasses, your heavenly Father will also forgive you:

15 (KAT) Ale ak vy neodpustíte ľuďom, ani váš Otec neodpustí vaše hriechy.
15 (VUL) si autem non dimiseritis hominibus, nec Pater vester dimittet peccata vestra.
15 (UKJV) But if all of you forgive not men their trespasses, neither will your Father forgive your trespasses.

16 (KAT) A keď sa postíte, nebuďte zamračení ako pokrytci. Znetvorujú si tvár, aby ľudia videli, že sa postia. Veru, hovorím vám: Už dostali svoju odmenu.
16 (VUL) Cum autem ieiunatis, nolite fieri sicut hypocritae tristes; demoliuntur enim facies suas, ut pareant hominibus ieiunantes. Amen dico vobis: Receperunt mercedem suam.
16 (UKJV) Moreover when all of you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 (KAT) Keď sa ty postíš, pomaž si hlavu a umy si tvár,
17 (VUL) Tu autem cum ieiunas, unge caput tuum et faciem tuam lava,
17 (UKJV) "But you, when you fast, anoint your head, and wash your face; "

18 (KAT) aby nie ľudia zbadali, že sa postíš, ale tvoj Otec, ktorý je v skrytosti. A tvoj Otec ťa odmení, lebo on vidí aj v skrytosti.
18 (VUL) ne videaris hominibus ieiunans sed Patri tuo, qui est in abscondito; et Pater tuus, qui videt in abscondito, reddet tibi.
18 (UKJV) That you appear not unto men to fast, but unto your Father which is in secret: and your Father, which sees in secret, shall reward you openly.

19 (KAT) Nezhromažďujte si poklady na zemi, kde ich moľ a hrdza ničia a kde sa zlodeji dobýjajú a kradnú.
19 (VUL) Nolite thesaurizare vobis thesauros in terra, ubi aerugo et tinea demolitur, et ubi fures effodiunt et furantur;
19 (UKJV) Lay not up for yourselves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal:

20 (KAT) V nebi si zhromažďujte poklady; tam ich neničí ani moľ ani hrdza a tam sa zlodeji nedobýjajú a nekradnú.
20 (VUL) thesaurizate autem vobis thesauros in caelo, ubi neque aerugo neque tinea demolitur, et ubi fures non effodiunt nec furantur;
20 (UKJV) But lay up for yourselves treasures in heaven, where neither moth nor rust does corrupt, and where thieves do not break through nor steal:

21 (KAT) Lebo kde je tvoj poklad, tam bude aj tvoje srdce.
21 (VUL) ubi enim est thesaurus tuus, ibi erit et cor tuum.
21 (UKJV) For where your treasure is, there will your heart be also.

22 (KAT) Lampou tela je oko. Ak bude tvoje oko čisté, bude celé tvoje telo vo svetle.
22 (VUL) Lucerna corporis est oculus. Si ergo fuerit oculus tuus simplex, totum corpus tuum lucidum erit;
22 (UKJV) The light of the body is the eye: if therefore your eye be single, your whole body shall be full of light.

23 (KAT) Ale ak sa tvoje oko zakalí, bude celé tvoje telo vo tme. A keď už svetlo, čo je v tebe, je tmou, aká bude potom tma sama?!
23 (VUL) si autem oculus tuus nequam fuerit, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tene brae sunt, tenebrae quantae erunt!
23 (UKJV) But if your eye be evil, your whole body shall be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!

24 (KAT) Nik nemôže slúžiť dvom pánom; pretože buď jedného bude nenávidieť a druhého milovať, alebo jedného sa bude pridŕžať a druhým bude opovrhovať. Nemôžete slúžiť aj Bohu aj mamone.
24 (VUL) Nemo potest duobus dominis servire: aut enim unum odio habebit et alterum diliget, aut unum sustinebit et alterum contemnet; non potestis Deo servire et mammonae.
24 (UKJV) "No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. All of you cannot serve God and mammon. "

25 (KAT) Preto vám hovorím: Nebuďte ustarostení o svoj život, čo budete jesť, ani o svoje telo, čím sa zaodejete. Či život nie je viac ako jedlo a telo viac ako odev?
25 (VUL) Ideo dico vobis: Ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus quam vestimentum?
25 (UKJV) "Therefore I say unto you, Take no thought for your life, what all of you shall eat, or what all of you shall drink; nor yet for your body, what all of you shall put on. Is not the life more than food, and the body than raiment? "

26 (KAT) Pozrite sa na nebeské vtáky: nesejú, ani nežnú, ani do stodôl nezhromažďujú, a váš nebeský Otec ich živí. Nie ste vy oveľa viac ako ony?
26 (VUL) Respicite volatilia caeli, quoniam non serunt neque metunt neque congregant in horrea, et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis?
26 (UKJV) "Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are all of you not much better than they? "

27 (KAT) A kto z vás si môže starosťami pridať čo len lakeť k svojmu životu?
27 (VUL) Quis autem vestrum cogitans potest adicere ad aetatem suam cubitum unum?
27 (UKJV) Which of you by taking thought can add one cubit unto his stature?

28 (KAT) A čo sa tak staráte o svoj odev? Pozrite sa na poľné ľalie, ako rastú: nepracujú, nepradú;
28 (VUL) Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt: non laborant neque nent.
28 (UKJV) "And why take all of you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: "

29 (KAT) a hovorím vám, že ani Šalamún v celej svojej sláve nebol oblečený tak ako jediná z nich.
29 (VUL) Dico autem vobis quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.
29 (UKJV) And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 (KAT) Keď teda Boh takto oblieka poľnú bylinu, ktorá dnes je tu a zajtra ju hodia do pece, o čo skôr vás, vy maloverní?!
30 (VUL) Si autem fenum agri, quod hodie est et cras in clibanum mittitur, Deus sic vestit, quanto magis vos, modicae fidei?
30 (UKJV) Wherefore, if God so clothe the grass of the field, which to day is, and tomorrow is cast into the oven, shall he not much more clothe you, O all of you of little faith?

31 (KAT) Nebuďte teda ustarostení a nehovorte: »Čo budeme jesť?« alebo: »Čo budeme piť?« alebo: »Čo si oblečieme?«!
31 (VUL) Nolite ergo solliciti esse dicentes: “Quid manducabimus?”, aut: “Quid bibemus?”, aut: “Quo operiemur?”.
31 (UKJV) Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (KAT) Veď po tomto všetkom sa zháňajú pohania. Váš nebeský Otec predsa vie, že toto všetko potrebujete.
32 (VUL) Haec enim omnia gentes inquirunt; scit enim Pater vester caelestis quia his omnibus indigetis.
32 (UKJV) (For after all these things do the Gentiles seek:) for your heavenly Father knows that all of you have need of all these things.

33 (KAT) Hľadajte teda najprv Božie kráľovstvo a jeho spravodlivosť a toto všetko dostanete navyše.
33 (VUL) Quaerite autem primum regnum Dei et iustitiam eius, et haec omnia adicientur vobis.
33 (UKJV) "But seek all of you first the kingdom of God, and his righteousness; and all these things shall be added unto you. "

34 (KAT) Preto nebuďte ustarostení o zajtrajšok; zajtrajší deň sa postará sám o seba. Každý deň má dosť svojho trápenia.
34 (VUL) Nolite ergo esse solliciti in crastinum; crastinus enim dies sollicitus erit sibi ipse. Sufficit diei malitia sua.
34 (UKJV) Take therefore no thought for the next day: for the next day shall take thought for the things of itself. Sufficient unto the day is the evil thereof.