Verš 1
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Ž 2:2 - The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Mk 15:1 - And immediately in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Lk 22:66 - And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Lk 23:2 - And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Jn 18:28 - "Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. "
Verš 2
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Sk 3:13 - "The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus; whom all of you delivered up, and denied him in the presence of Pilate, when he was determined to let him go. "
Verš 5
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
2Sam 17:23 - And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and got him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the tomb of his father.
Sk 1:18 - "Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. "
Verš 7
And they took counsel, and bought with them the potter's field, to bury strangers in.
Sk 1:19 - "And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. "
Verš 9
"Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; "
Za 11:12 - "And I said unto them, If all of you think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. "
Verš 11
And Jesus stood before the governor: and the governor asked him, saying, Are you the King of the Jews? And Jesus said unto him, You say.
Mk 15:2 - And Pilate asked him, Are you the King of the Jews? And he answering said unto them, You say it.
Lk 23:3 - And Pilate asked him, saying, Are you the King of the Jews? And he answered him and said, You say it.
Jn 18:33 - Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Are you the King of the Jews?
Verš 13
Then said Pilate unto him, Hear you not how many things they witness against you?
Mt 26:62 - And the high priest arose, and said unto him, Answer you nothing? what is it which these witness against you?
Verš 14
"And he answered him to not a word; (o. rhema) insomuch that the governor marvelled greatly. "
Iz 53:7 - He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.
Sk 8:32 - "The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: "
Verš 15
Now at that feast the governor was known to release unto the people a prisoner, whom they would.
Mk 15:6 - Now at that feast he released unto them one prisoner, whomsoever they desired.
Lk 23:17 - (For of necessity he must release one unto them at the feast.)
Jn 18:39 - But all of you have a custom, that I should release unto you one at the passover: will all of you therefore that I release unto you the King of the Jews?
Verš 16
And they had then a notable prisoner, called Barabbas.
Mk 15:7 - And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Lk 23:19 - (Who for a certain sedition made in the city, and for murder, was cast into prison.)
Jn 18:40 - Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Verš 20
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Mk 15:11 - But the chief priests moved the people, that he should rather release Barabbas unto them.
Lk 23:18 - And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Jn 18:40 - Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Sk 3:14 - "But all of you denied the Holy One and the Just, and desired a murderer to be granted unto you; "
Verš 25
Then answered all the people, and said, His blood be on us, and on our children.
Sk 5:28 - Saying, Did not we strictly command you that all of you should not teach in this name? and, behold, all of you have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Verš 27
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
Mk 15:16 - "And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. "
Jn 19:2 - And the soldiers intertwined a crown of thorns, and put it on his head, and they put on him a purple robe,
Verš 32
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Mk 15:21 - And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Lk 23:26 - And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Verš 33
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Ž 69:21 - "They gave me also gall for my food; and in my thirst they gave me vinegar to drink. "
Mk 15:22 - And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Lk 23:33 - And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Jn 19:17 - And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Verš 35
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Mk 15:24 - And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Jn 19:23 - "Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. "
Ž 22:18 - They part my garments among them, and cast lots upon my vesture.
Verš 37
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Mk 15:26 - And the superscription of his accusation was written over, THE KING OF THE JEWS.
Lk 23:38 - And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Jn 19:19 - And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
Verš 38
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Iz 53:12 - "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. "
Verš 39
And they that passed by reviled him, wagging their heads,
Ž 22:7 - All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
Ž 69:20 - "Reproach has broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. "
Mk 15:29 - And they that passed by railed on him, wagging their heads, and saying, Ah, you that destroys the temple, and build it in three days,
Lk 23:35 - "And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. "
Verš 40
And saying, You that destroys the temple, and build it in three days, save yourself. If you be the Son of God, come down from the cross.
Mt 26:61 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Jn 2:19 - Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Verš 43
"He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. "
Ž 22:8 - He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
Verš 45
Now from the sixth hour there was darkness over all the land unto the ninth hour.
Mk 15:33 - And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Lk 23:44 - And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
Verš 46
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?
Ž 22:1 - My God, my God, why have you forsaken me? why are you so far from helping me, and from the words of my roaring?
Heb 5:7 - "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; "
Verš 48
And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Ž 69:21 - "They gave me also gall for my food; and in my thirst they gave me vinegar to drink. "
Jn 19:29 - Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth.
Verš 50
Jesus, when he had cried again with a loud voice, yielded up the spirit. (o. pneuma)
Lk 23:46 - And when Jesus had cried with a loud voice, he said, Father, into your hands I commend my spirit: (o. pneuma) and having said thus, he gave up the spirit.
Verš 51
"And, behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent; "
2Krn 3:14 - And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon.
Mk 15:38 - And the veil of the temple was rent in two from the top to the bottom.
Lk 23:45 - And the sun was darkened, and the veil of the temple was rent in the midst.
Verš 54
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Mk 15:39 - And when the centurion, which stood opposite to him, saw that he so cried out, and gave up the spirit, he said, Truly this man was the Son of God.
Lk 23:47 - Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
Verš 55
And many women were there beholding far off, which followed Jesus from Galilee, ministering unto him:
Mk 15:40 - "There were also women looking on far off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; "
Lk 23:49 - And all his acquaintance, and the women that followed him from Galilee, stood far off, beholding these things.
Ž 38:11 - "My lovers and my friends stand aloof from my sore; and my kinsmen stand far off. "
Lk 8:2 - And certain women, which had been healed of evil spirits (o. pneuma) and infirmities, Mary called Magdalene, out of whom went seven devils,
Verš 57
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Mk 15:42 - And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Lk 23:50 - "And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: "
Jn 19:38 - And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Verš 60
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.
Mk 15:46 - And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a tomb which was hewn out of a rock, and rolled a stone unto the door of the tomb.
Lk 23:53 - And he took it down, and wrapped it in linen, and laid it in a tomb that was hewn in stone, wherein never man before was laid.
Verš 63
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Mt 16:21 - From that time forth began Jesus to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Mt 17:23 - And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Mt 20:19 - And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
Mk 8:31 - And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mk 10:34 - And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Lk 9:22 - Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Lk 18:33 - And they shall scourge him, and put him to death: and the third day he shall rise again.
Lk 24:6 - He is not here, but has risen: remember how he spoke unto you when he was yet in Galilee,
Mt 27,1-2 - Mk 15, 1; Lk 23, 1; Jn 18, 28.
Mt 27,2 - Ak židovská veľrada (sanhedrin) za vlády Rimanov odsúdila niekoho na smrť, rozsudok musel potvrdiť rímsky vladár, iba vtedy sa stal právoplatným. On sa postaral aj o jeho vykonanie.
Mt 27,3-10 - Sk 1, 16–20.
Mt 27,9-10 - Matúš tu spája dve proroctvá. Zachariáš hovorí o 30 strieborných (11, 12–13) a Jeremiáš o obraznom kupovaní. Vzťahuje ich na Krista a dáva ich pod meno známejšieho proroka Jeremiáša, a to azda aj preto, že na tomto mieste chcel viac zdôrazniť kúpu poľa ako jeho cenu.
Mt 27,9 - Zach 11, 12–13.
Mt 27,11-14 - Mk 15, 2–5; Lk 23, 2–5; Jn 18, 29–38.
Mt 27,15-26 - Mk 15, 6–15; Lk 23, 17–25; Jn 18, 39–40.
Mt 27,27-31 - Mk 15, 16–20; Jn 19, 2–3.
Mt 27,27 - Rímsky vladár mal riadne sídlo v Cézarei. Na veľkonočné sviatky, asi z bezpečnostných dôvodov, došiel do Jeruzalema a sídlil v úradnej budove, "v pretóriu"; tam konával aj súdy.
Mt 27,32-34 - Mk 15, 21–32; Lk 23, 26–33; Jn 19, 17–27.
Mt 27,33 - Golgota je aramejské slovo vo význame lebka. Ľud nazýval to miesto "Lebkou", lebo sa podobalo ľudskej lebke.
Mt 27,34 - Ž 69, 22."Žlč" tu netreba rozumieť doslovne. Ide o istú horkú tekutinu (Mk 15, 23), ktorá mala odsúdeného na smrť omámiť, aby necítil hrozné bolesti. Preto Ježiš nápoj okúsil, ale ho neprijal, aby mohol trpieť naplno a pri jasnom vedomí.
Mt 27,35 - Ž 22, 19.
Mt 27,49-50 - Mk 15, 33–37; Lk 23, 44–46; Jn 19, 28–30.
Mt 27,51-56 - Mk 15, 38–41; Lk 23, 47–49.
Mt 27,57-61 - Mk 15, 42–47; Lk 23, 50–56; Jn 19, 38–42.
Mt 27,61 - "Iná Mária," príbuzná Márii, Ježišovej matke, je Kleopasova manželka a matka Jakuba Mladšieho, Ježišovho "brata" (porov. 12, 46).
Mt 27,62 - Prípravným dňom sa volal deň pred sobotou (teda piatok), lebo v ten deň si pripravovali na sviatok všetko potrebné, najmä jedlá, aby podľa zákona nemuseli rušiť sobotňajší odpočinok.
