| Kniha proroka ZachariášaBiblia - Sväté písmo(KJV - Anglický - King James) | Za 12, 1-14 |
1 Za 12, 1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. 2 Za 12, 2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. 3 Za 12, 3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. 4 Za 12, 4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness. 5 Za 12, 5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God. 6 Za 12, 6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem. 7 Za 12, 7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. 8 Za 12, 8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. 9 Za 12, 9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. 10 Za 12, 10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. 11 Za 12, 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. 12 Za 12, 12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; 13 Za 12, 13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; 14 Za 12, 14 All the families that remain, every family apart, and their wives apart.
| | Za 12, 1-14 |
Verš 10
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Ez 39:29 - Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
Joe 2:28 - And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Jn 19:37 - And again another scripture saith, They shall look on him whom they pierced.
Zjv 1:17 - And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Verš 11
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
2Kr 23:29 - In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
2Krn 35:22 - Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
2Krn 35:24 - His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
Zach 12,2 - Opojná čaša má význam ako opojný kalich, Jer 25,15; 51,7. - Ale možno preložiť aj: "prahom závratu" (Vulg). To by znamenalo, že závrat dostane každý, kto chce ten prah prekročiť.
Zach 12,3 - Dvíhaním veľkého kameňa skúšali v Palestíne mužovia a mládenci svoje sily. Takto budú svoje sily skúšať pohania na Jeruzaleme, ale bezvýsledne, lebo Pán bude chrániť svoj ľud.
Zach 12,10 - Obyvatelia nového Jeruzalema, pohnutí milosrdenstvom Pána, budú ho uprosovať. Prebodnutý muž, nad ktorým budú nariekať, je Mesiáš, ktorého utrpenie a smrť už dávno pred Zachariášom predpovedal prorok Izaiáš (53,1-2). Dokazuje to aj sv. Ján evanjelista, ktorý slová tohto verša cituje pri Pánovom umučení (Jn 19,37; Zjv 1,7). Boh hovorí: "Mňa prebodli!", čím sa označuje božstvo budúceho Mesiáša, i keď starozákonní ľudia podobné proroctvá ešte nevedeli v plnom zmysle chápať; porov. o božstve Mesiáša Iz 9,6; Ž 2,7; 45,7; Mich 5,2. Za jedináčikom žialili Izraeliti oveľa viac než za inými deťmi, pretože jeho smrťou vymrel celý rod.
Zach 12,11 - Magedo pozri 1 Kr 4,12. Sv. Hieronym píše, že blízko Mageda bolo aj mesto, zvané Adadremon (Adadremmon), ktoré sa v jeho časoch volalo Maximianopolis. Pri Magede padol v boji pobožný kráľ Joziáš (2 Kr 23,29). Za týmto kráľom nariekal celý národ (2 Krn 35,25). K tomuto celonárodnému náreku prirovnáva prorok nárek za zabitým Mesiášom.
Zach 12,12 - Osobitne sa uvádza pri náreku kráľovský rod Dávida a jeden vedľajší rod, pochádzajúci od toho kráľa. Nátan bol Dávidovým synom (2 Sam 5,14; 1 Krn 3,5; 14,4; Lk 3,31). Podobne rod Léviho a vedľajší levitický rod Semejov, ktorý pochádzal od Léviho syna Gersona (Nm 3,21). Ostatné rodiny národa sa spomínajú len úhrnne vo verši 14.