Verš 1
Who hath believed our report? and to whom is the arm of the LORD revealed?
Jn 12:38 - That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Rim 10:16 - But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Verš 3
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Ž 22:6 - But I am a worm, and no man; a reproach of men, and despised of the people.
Iz 49:7 - Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Iz 52:14 - As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Mk 9:12 - And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Verš 4
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Mt 8:17 - That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Verš 5
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Rim 4:25 - Who was delivered for our offences, and was raised again for our justification.
1Kor 15:3 - For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Pt 2:24 - Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Verš 7
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Mt 26:63 - But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Mt 27:12 - And when he was accused of the chief priests and elders, he answered nothing.
Mt 27:14 - And he answered him to never a word; insomuch that the governor marvelled greatly.
Mk 14:61 - But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mk 15:5 - But Jesus yet answered nothing; so that Pilate marvelled.
Sk 8:32 - The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Verš 9
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
1Pt 2:22 - Who did no sin, neither was guile found in his mouth:
1Jn 3:5 - And ye know that he was manifested to take away our sins; and in him is no sin.
Verš 12
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Mk 15:28 - And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Lk 22:37 - For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Lk 23:34 - Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Iz 53,1 - V nasledujúcich veršoch hovorí o Pánovom služobníkovi prorok, a to v mene celého národa, preto hovorí v množnom počte. Od verša 7 hovorí zase Boh. Verš 1 rozumej: Prorok bude hovoriť neuveriteľnú vec, ale kto by pochopil, čo Božia moc ("Pánovo rameno") koná?
Iz 53,2 - Ľudia by si mysleli, že Pánov služobník bude aj svojím pôvodom veľký. No vyrástol pred Bohom ako nezbadaná ratoliestka, ako zaznávaný koreň, ktorý okrem toho vyrástol zo zeme suchej, nie je teda veľmi mocný. Takto označuje prorok chudobný pôvod Mesiášov, ktorého už 11,1.10 volá "ratolesť", "výhonok", "koreň", a aj tam pripomína jeho pôvod z bezvýznamnej rodiny Jesseho.
Iz 53,4-6 - Tieto verše hovoria o zástupnom utrpení Mesiáša. Bol nevinný, trpel za nás.
Iz 53,7 - Slová Vulgáty "obetovaný bol" ani prekladateľ, sv. Hieronym, nerozumel o obete na kríži, o tej je reč až vo verši 10. Vyslovuje sa tu len ochota Pánovho služobníka, ako prijíma utrpenie a nesie ho ako tichý baránok.
Iz 53,8 - Z úzkosti, ktorú pretrpel už pred odsúdením, a zo súdneho pokračovania vliekli ho na smrť, ktorú podstúpil pre hriechy svojho ľudu. Počínanie mučiteľov naplňuje proroka úžasom, že volá: "Kto pomyslí na jeho pokolenie?", na pokolenie, ktoré ho vydalo na smrť. Kto by toto pokolenie pochopil a dostatočne odsúdil?
Iz 53,9 - Toto sa doslovne splnilo pri smrti Kristovej. Spasiteľ zomrel medzi zločincami, bolo by sa zdalo ako zrejmé, že aj pohreb bude mať nečestný, medzi zločincami. Predsa, čo nik nečakal, boháč Jozef z Arimatey prepustil mu vlastný hrob (Mt 27,57).
Iz 53,10 - Spasiteľ bude mať potomstvo, veriacich, až do skončenia sveta, ba i vo večnosti budú mu ľudia vďační za dielo vykúpenia.
Iz 53,11 - Tento ťažký verš treba rozumieť tak, že Pánov služobník bude hľadieť na veľké výsledky svojho utrpenia.
Iz 53,12 - Boh mu dal moc nad hriešnikmi, ktorých vykúpil, keď sa dal pripočítať medzi hriešnikov, hoci sám bol nevinný a trpel len za viny iných. Hriešnikmi boli tí, čo ho umučili, on sa však za nich modlil. Aj mimovoľne sa nám tu zjaví pred duševným zrakom Kalvária, kde medzi lotrami krváca Kristus a modlí sa: "Otče, odpusť im…" Kto číta evanjelium a iné novozákonné spisy, tomu netreba dokazovať, ako sa predpovede tejto Izaiášovej piesne splnili na Ježišovi Nazaretskom. Umučenie Ježišovo, zakrvavenú jeho postavu, jeho tichosť by ani očitý svedok nebol opísal živšie.
