  | Kniha proroka IzaiášaBiblia - Sväté písmo(KJV - Anglický - King James) | Iz 1, 1-31 |
1 (KJV) The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
1 (B21) Vidění o Judovi a jeruzalémě, které viděl Izaiáš, syn Amosův, za vlády judských králů Uziáše, Jotama, Achaze a Ezechiáše.
2 (KJV) Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
2 (B21) Slyšte, nebesa, země, vyslechni, co praví Hospodin: Syny jsem hýčkal, vychoval, oni mě ale zradili.
3 (KJV) The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
3 (B21) I býk zná svého hospodáře, osel zná jesle, kde ho krmí pán - Izrael ale nechce znát, můj lid si nevšímá!
4 (KJV) Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
4 (B21) Ach, národe hříšníků, lide obtížený vinami, plemeno zločinců, synové zkažení - Hospodina opustili, Svatého izraelského zavrhli, odvrátili se jako cizí!
5 (KJV) Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
5 (B21) Proč máte být biti ještě víc? Proč se musíte stále protivit? Hlava je celá pokrytá ranami a srdce puká bolestí.
6 (KJV) From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
6 (B21) Od chodidel až k temeni nezůstal kousek netknutý: jen samé rány, modřiny a jizvy samý hnis - nejsou ošetřeny ani obvázány, olejem nejsou léčeny!
7 (KJV) Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
7 (B21) Vaše země leží v sutinách, vaše města jsou spálena. Půdu vám cizáci plení před očima - je z ní pustina, cizáky zcela zničená.
8 (KJV) And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
8 (B21) Opuštěna zůstala Dcera sionská jako chýše vprostřed vinice, jako budka v poli okurek, jak město, jež se obléhá.
9 (KJV) Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
9 (B21) Kdyby z nás Hospodin zástupů nenechal aspoň hrstku naživu, už bychom byli jako Sodoma, dopadli bychom jako Gomora!
10 (KJV) Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
10 (B21) Slyšte slovo Hospodina, vládcové Sodomy, vyslechni učení našeho Boha, lide Gomory:
11 (KJV) To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
11 (B21) K čemu jsou mi všechny ty vaše oběti? praví Hospodin. Mám už dost beraních zápalů i sádla tučných dobytčat. Krev býků, kozlů a beránků mi není příjemná.
12 (KJV) When ye come to appear before me, who hath required this at your hand, to tread my courts?
12 (B21) Že se mi vůbec chodíte ukazovat! Kdo si myslíte, že o to stojí, abyste šlapali po mých nádvořích?
13 (KJV) Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
13 (B21) Přestaňte přinášet marné oběti! Kouř kadidla je mi odporný. Všechna ta novoluní, soboty, slavnosti - ta vaše zlá shromáždění nesnáším!
14 (KJV) Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
14 (B21) Ta vaše novoluní, ty vaše svátky - jak se mi z duše protiví! Jsou mi břemenem, nemohu už je vydržet.
15 (KJV) And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15 (B21) Proto když ke mně vzpínáte ruce, zakrývám si oči před vámi; když své modlitby hromadíte, neslyším. Ruce máte celé od krve -
16 (KJV) Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
16 (B21) umyjte se a očisťte! Odkliďte mi už z očí zlo, jež jste páchali. Přestaňte jednat zle -
17 (KJV) Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
17 (B21) jednat dobře se naučte! Prosazujte spravedlnost, podpořte utlačovaného, zjednejte sirotkovi právo a zastaňte se vdov!
18 (KJV) Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18 (B21) Potom to můžeme spolu probrat, praví Hospodin: Jsou-li vaše hříchy rudé jak šarlat, zbělají jako sníh. Jsou-li jak purpurová látka, budou jak vlna beránčí.
19 (KJV) If ye be willing and obedient, ye shall eat the good of the land:
19 (B21) Jste-li ochotní a poslušní, budete požívat darů země.
20 (KJV) But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
20 (B21) Jste-li však vzpurní a odbojní, budete požíráni mečem. Tak promluvila ústa Hospodinova.
21 (KJV) How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
21 (B21) Ach, jak se kdysi věrné město stalo nevěstkou! Kdysi je naplňovalo právo a spravedlnost žila v něm - teď však jen vrahové.
22 (KJV) Thy silver is become dross, thy wine mixed with water:
22 (B21) Tvé stříbro se proměnilo v strusku, tvé víno se vodou zředilo.
23 (KJV) Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23 (B21) Tví vládcové jsou samozvanci a společníci zlodějů; všichni si úplatky oblíbili, záleží jim jen na zisku. Sirotkům nezjednávají právo, nemají zájem se zastat vdov.
24 (KJV) Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
24 (B21) Nuže, toto praví Panovník, Hospodin zástupů, Mocný izraelský: Ach, jak si ulevím od svých nepřátel, svým protivníkům pomstím se!
25 (KJV) And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
25 (B21) Obrátím proti tobě ruku, dočista vytavím tvoji strusku, odstraním z tebe všechnu nečistotu!
26 (KJV) And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
26 (B21) Vrátím ti soudce tak jako kdysi, budeš mít rádce jako dřív. A potom budeš znovu nazýváno: Město spravedlnosti, Věrné město.
27 (KJV) Zion shall be redeemed with judgment, and her converts with righteousness.
27 (B21) Sion tehdy bude vykoupen právem a jeho kajícní spravedlností.
28 (KJV) And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
28 (B21) Zkáza však přijde na vzpurné a hříšné, zahyne každý, kdo Hospodina opouští.
29 (KJV) For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
29 (B21) Hanba vám bude za posvátné háje, které se vám tak líbily; za ty zahrady se budete stydět, že jste se pro ně rozhodli.
30 (KJV) For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
30 (B21) Budete jako dub, jemuž opadává listí, a jako zahrada bez vody.
31 (KJV) And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
31 (B21) Ze siláka se stane koudel a jiskrou bude jeho čin; obojí to pak spolu vzplane - nikdo to nebude moci uhasit!
| | | Iz 1, 1-31 |
Verš 2
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
Dt 32:1 - Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
Verš 4
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
Ž 78:8 - And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
Iz 57:3 - But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
Verš 5
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
2Krn 28:22 - And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
Jer 2:30 - In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
Verš 7
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Dt 28:51 - And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Iz 5:5 - And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Verš 9
Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Iz 17:6 - Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
Iz 24:6 - Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
Iz 30:17 - One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
Rim 9:29 - And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Gn 19:24 - Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
Verš 11
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Ž 50:8 - I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
Prís 15:8 - The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Prís 21:27 - The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
Iz 66:3 - He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Jer 6:20 - To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Am 5:22 - Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Verš 15
And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Prís 1:28 - Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
Verš 16
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Ž 34:14 - Depart from evil, and do good; seek peace, and pursue it.
Ž 37:27 - Depart from evil, and do good; and dwell for evermore.
Am 5:15 - Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
Rim 12:9 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Verš 18
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Ž 51:7 - Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Verš 22
Thy silver is become dross, thy wine mixed with water:
Ez 22:18 - Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
Oz 4:18 - Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
Verš 23
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Jer 5:28 - They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
Za 7:10 - And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Verš 24
Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
Dt 28:63 - And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
Verš 25
And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
Jer 6:29 - The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
Mal 3:3 - And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Verš 28
And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
Jób 31:3 - Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Ž 1:6 - For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Ž 5:5 - The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Ž 73:27 - For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
Ž 92:9 - For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
Ž 104:35 - Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
Iz 1,1 - O Izaiášovi, o jeho otcovi aj o kráľoch, ktorí sa v tomto verši spomínajú, bližšie v úvode k prorokovi Izaiášovi. O prorockých videniach v spoločnom úvode do prorockých kníh.
Iz 1,4 - Izaiáš často dáva Bohu meno "Svätý Izraela". V iných knihách je tento názov zriedkavý.
Iz 1,8 - Na hore Sion stálo Dávidovo mesto (porov. 2 Sam 5,7–9) s kráľovským palácom, preto sa celý Jeruzalem často volá Sionom. Krajiny a mestá pokladali staré východné národy semitské za ženské bytosti, preto im dávali prímenie: "dcéra", kvitnúce dievča. Po spustošení ostatných miest trčí Jeruzalem uprostred krajiny ako opustené koliby na poli v jeseni po zobraní úrody.
Iz 1,9 - Proroci často prízvukujú, že sa z vyvoleného národa zachránia len zvyšky (Iz 10,21 n.; Am 3,12; Mich 7,18; Jer 30,11; Ez 5,3; Sof 3,13 atď.). Aj do Cirkvi vstúpila len malá čiastka tohto národa. V tomto zmysle cituje tento verš sv. Pavol (Rim 9,29).
Iz 1,10 - Prorok nebojácne a právom prirovnáva ľud a jeho kniežatá k obyvateľom Sodomy a Gomory.
Iz 1,11-15 - Izraeliti prinášali v jeruzalemskom chráme Pánovi obety, ale prinášali ich bez nábožného ducha; takéto obety nie sú Pánovi ľúbeznou vôňou, ale dymom. Kto prichádzal do chrámu bez pobožnosti, zbytočne rozšliapaval jeho nádvoria. Ľud mal prístup len do nádvoria, do samého chrámu smeli len kňazi a do veľsvätyne len veľkňaz, aj to len raz do roka na Deň zmierenia. – Bolo zvykom modliť sa s roztiahnutými rukami. Ruky plné krvi sú nielen ruky vrahov, ale i ruky všetkých, čo hrešia proti láske k blížnemu a vôbec ruky hriešnikov.
Iz 1,18 - Boh vo Svätom písme často volá hriešnikov, aby sa s ním išli pravotiť. Je prirodzené, že by takúto pravotu len Boh mohol vyhrať. – Červená farba, farba krvi, je aj farbou hriechu (porov. v. 15, tiež Ž 51,16). Šarlátovú farbu získavali z výrastkov na listoch akéhosi duba (Quercus coccifera), zapríčinených voškami, ktoré na listy duba kladú vajíčka. Purpur dostávali z tela slimákovitých živočíchov. Tu však vlastne ani nie je reč o purpure. Prorok dva razy spomína šarlát: raz šarlátovú farbu a raz červíčka, vošku, ktorá farbu dodáva.
Iz 1,21 - Zmluva, ktorú Boh uzavrel s národom, často sa predstavuje ako zmluva manželská: Boh je manžel, národ manželka (Oz hl. 1 – 13; Jer hl. 2 n.; Ez hl. 16; celá Veľpieseň: porov. Ef 5,23–32). Izrael sa dopúšťa cudzoložstva, keď slúži cudzím bohom, alebo ináč prestupuje Boží zákon, pretože porušuje manželskú vernosť.
Iz 1,24 - Vo Svätom písme sa Bohu často pripisujú ľudské city, ako tu pomsta, hoci on netresce z pomsty, ale zo spravodlivosti.
Iz 1,25 - Boh vyhubí z národa, čo je bezcenné, hriešne, a zachráni, čo je spravodlivé.
Iz 1,27 - Rozumej: Na národ príde Božie dopustenie, ale Boh zachráni tých, čo sa obrátia, a zahynú len hriešnici.
Iz 1,29 - Kanaánski pohania a podľa ich príkladu často aj Izraeliti konali modloslužbu pod košatými stromami, najmä terebintami, a v posvätných záhradách a hájoch.
