Verš 2
The fear of a king is as the roaring of a lion: whoso provokes him to anger sins against his own soul.
Prís 16:14 - The wrath of a king is as messengers of death: but a wise man will pacify it.
Prís 19:12 - "The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. "
Verš 3
It is an honour for a man to cease from strife: but every fool will be meddling.
Prís 17:14 - The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.
Verš 5
"Counsel in the heart of man is like deep water; but a man of understanding will draw it out. "
Prís 18:4 - The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
Verš 8
A king that sits in the throne of judgment scatters away all evil with his eyes.
Prís 20:26 - A wise king scatters the wicked, and brings the wheel over them.
Verš 9
Who can say, I have made my heart clean, I am pure from my sin?
1Kr 8:46 - "If they sin against you, (for there is no man that sins not,) and you be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; "
Jób 14:4 - Who can bring a clean thing out of an unclean? not one.
Ž 51:5 - "Behold, I was formed in iniquity; and in sin did my mother conceive me. "
Kaz 7:20 - For there is not a just man upon earth, that does good, and sins not.
1Jn 1:8 - If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Verš 10
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Prís 20:23 - "Divers weights are an abomination unto the LORD; and a false balance is not good. "
Dt 25:13 - You shall not have in your bag divers weights, a great and a small.
Prís 11:1 - A false balance is abomination to the LORD: but a just weight is his delight.
Verš 12
The hearing ear, and the seeing eye, the LORD has made even both of them.
Ex 4:11 - And the LORD said unto him, Who has made man's mouth? or who makes the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
Ž 94:9 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Verš 13
"Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread. "
Prís 19:15 - "Slothfulness casts into a deep sleep; and an idle soul shall suffer hunger. "
Verš 15
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Prís 3:14 - For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Verš 16
Take his garment that is guarantor for a stranger: and take a pledge of him for a strange woman.
Prís 11:15 - He that is guarantor for a stranger shall smart for it: and he that hates standing for surety is sure.
Prís 27:13 - Take his garment that is guarantor for a stranger, and take a pledge of him for a strange woman.
Verš 17
"Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. "
Prís 9:17 - Stolen waters are sweet, and bread eaten in secret is pleasant.
Verš 19
He that goes about as a talebearer reveals secrets: therefore meddle not with him that flatters with his lips.
Prís 11:13 - A talebearer reveals secrets: but he that is of a faithful spirit conceals the matter.
Verš 20
Whoso curses his father or his mother, his lamp shall be put out in obscure darkness.
Ex 21:17 - And he that curses his father, or his mother, shall surely be put to death.
Lv 20:9 - "For every one that curses his father or his mother shall be surely put to death: he has cursed his father or his mother; his blood shall be upon him. "
Dt 27:16 - Cursed be he that sets light by his father or his mother. And all the people shall say, Amen.
Mt 15:4 - For God commanded, saying, Honour your father and mother: and, He that curses father or mother, let him die the death.
Verš 21
"An inheritance may be got hastily at the beginning; but the end thereof shall not be blessed. "
Prís 13:11 - Wealth got by vanity shall be diminished: but he that gathers by labour shall increase.
Prís 28:20 - A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
Verš 22
"Say not you, I will recompense evil; but wait on the LORD, and he shall save you. "
Dt 32:35 - "To me belongs vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste. "
Prís 17:13 - Whoso rewards evil for good, evil shall not depart from his house.
Prís 24:29 - Say not, I will do so to him as he has done to me: I will render to the man according to his work.
Rim 12:17 - Recompense to no man evil for evil. Provide things honest in the sight of all men.
1Sol 5:15 - "See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. "
1Pt 3:9 - "Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that all of you are thereunto called, that all of you should inherit a blessing. "
Verš 23
"Divers weights are an abomination unto the LORD; and a false balance is not good. "
Prís 20:10 - Divers weights, and divers measures, both of them are alike abomination to the LORD.
Verš 24
"Man's activities are of the LORD; how can a man then understand his own way? "
Jób 31:4 - Does not he see my ways, and count all my steps?
Ž 37:23 - The steps of a good man are ordered by the LORD: and he delights in his way.
Ž 139:2 - You know my sitting down and mine rising up, you understand my thought far off.
Jer 10:23 - O LORD, I know that the way of man is not in himself: it is not in man that walks to direct his steps.
Verš 29
The glory of young men is their strength: and the beauty of old men is the grey head.
Prís 16:31 - The hoary head is a crown of glory, if it be found in the way of righteousness.
Verš 30
The blueness of a wound cleanses away evil: so do stripes the inward parts of the belly.
Prís 10:13 - In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding.
