Verš 2
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
Prís 16:14 - The wrath of a king is as messengers of death: but a wise man will pacify it.
Prís 19:12 - The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.
Verš 3
It is an honour for a man to cease from strife: but every fool will be meddling.
Prís 17:14 - The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
Verš 5
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
Prís 18:4 - The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
Verš 8
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
Prís 20:26 - A wise king scattereth the wicked, and bringeth the wheel over them.
Verš 9
Who can say, I have made my heart clean, I am pure from my sin?
1Kr 8:46 - If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
Jób 14:4 - Who can bring a clean thing out of an unclean? not one.
Ž 51:5 - Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Kaz 7:20 - For there is not a just man upon earth, that doeth good, and sinneth not.
1Jn 1:8 - If we say that we have no sin, we deceive ourselves, and the truth is not in us.
Verš 10
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Prís 20:23 - Divers weights are an abomination unto the LORD; and a false balance is not good.
Dt 25:13 - Thou shalt not have in thy bag divers weights, a great and a small.
Prís 11:1 - A false balance is abomination to the LORD: but a just weight is his delight.
Verš 12
The hearing ear, and the seeing eye, the LORD hath made even both of them.
Ex 4:11 - And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
Ž 94:9 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Verš 13
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Prís 19:15 - Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
Verš 15
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Prís 3:14 - For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Verš 16
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Prís 11:15 - He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
Prís 27:13 - Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Verš 17
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Prís 9:17 - Stolen waters are sweet, and bread eaten in secret is pleasant.
Verš 19
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Prís 11:13 - A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
Verš 20
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Ex 21:17 - And he that curseth his father, or his mother, shall surely be put to death.
Lv 20:9 - For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
Dt 27:16 - Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Mt 15:4 - For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Verš 21
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Prís 13:11 - Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Prís 28:20 - A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
Verš 22
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Dt 32:35 - To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
Prís 17:13 - Whoso rewardeth evil for good, evil shall not depart from his house.
Prís 24:29 - Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Rim 12:17 - Recompense to no man evil for evil. Provide things honest in the sight of all men.
1Sol 5:15 - See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
1Pt 3:9 - Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Verš 23
Divers weights are an abomination unto the LORD; and a false balance is not good.
Prís 20:10 - Divers weights, and divers measures, both of them are alike abomination to the LORD.
Verš 24
Man's goings are of the LORD; how can a man then understand his own way?
Jób 31:4 - Doth not he see my ways, and count all my steps?
Ž 37:23 - The steps of a good man are ordered by the LORD: and he delighteth in his way.
Ž 139:2 - Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Jer 10:23 - O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Verš 29
The glory of young men is their strength: and the beauty of old men is the gray head.
Prís 16:31 - The hoary head is a crown of glory, if it be found in the way of righteousness.
Verš 30
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Prís 10:13 - In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.