  | Kniha ExodusBiblia - Sväté písmo(KJV - Anglický - King James) | Ex 3, 1-22 |
1 Ex 3, 1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2 Ex 3, 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 Ex 3, 3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4 Ex 3, 4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5 Ex 3, 5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6 Ex 3, 6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 7 Ex 3, 7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 8 Ex 3, 8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. 9 Ex 3, 9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. 10 Ex 3, 10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 11 Ex 3, 11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 12 Ex 3, 12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 13 Ex 3, 13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 14 Ex 3, 14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 15 Ex 3, 15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. 16 Ex 3, 16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: 17 Ex 3, 17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. 18 Ex 3, 18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God. 19 Ex 3, 19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. 20 Ex 3, 20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. 21 Ex 3, 21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: 22 Ex 3, 22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
| | | Ex 3, 1-22 |
Verš 5
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Joz 5:15 - And the captain of the LORD's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Verš 6
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Mt 22:32 - I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Mk 12:26 - And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Lk 20:37 - Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Sk 7:32 - Saying, I am the God of thy fathers, the God of Abrham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Verš 7
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Sk 7:34 - I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
Verš 10
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
Ž 105:26 - He sent Moses his servant; and Aaron whom he had chosen.
Oz 12:13 - And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
Mi 6:4 - For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
Sk 7:35 - This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Verš 12
And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Joz 1:5 - There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
Verš 22
But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
Ex 11:2 - Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.
Ex 12:35 - And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
Ez 39:10 - So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
Ex 3,2 - "Boží anjel" – sám Boh v podobe, v akej sa zjavuje ľuďom (porov. Gn 16,7).
Ex 3,6 - Starozákonní ľudia boli presvedčení, že nemožno vidieť Boha bez toho, že by človek nezomrel (Gn 28,17; 32,31), preto si Mojžiš zakrýva tvár.
Ex 3,8 - "Krajina, ktorá oplýva alebo tečie mliekom a medom", častý prívlastok zasľúbenej zeme v Pentateuchu.
Ex 3,10-12 - Mojžiš pred štyridsiatimi rokmi zastal sa súkmeňovca, teraz je však pokornejší a necíti sa schopným na poslanie, ktoré určuje Boh. Lež Boh mu prisľubuje svoju pomoc a ako záruku, že svoju úlohu vykoná, prisľubuje mu, že na vrchu Horeb, čiže Sinaj, budú Izraeliti uctievať Boha (v latinskom texte ,obetovať').
Ex 3,13 - Mojžiš poznal pravého Boha, poznal i jeho meno El-Mocný, opytuje sa však na meno asi preto, lebo žil predtým aj sám v Egypte a má prísť k ľudu, čo v Egypte pozná mnoho egyptských bohov. Aj faraón sa bude vypytovať na meno Boha, ktorý Mojžišovi zveril úlohu vyslobodiť Izraelitov z Egyptskej krajiny. Meno Boh je všeobecné, najmä keď myslíme, že v Egypte uctievali všelijakých bohov, bolo teda treba vedieť meno Izraelitom vlastného Boha, a to také, ktoré vystihuje jeho podstatu, najvlastnejší prívlastok. Podľa predstavy tamojších ľudí každá krajina a národ má svojho vlastného boha. Mojžiš sa pýta na meno Boha, ktorý sa ujíma Izraela.Boh vypočúva Mojžišovu prosbu a oznámi mu svoje meno. Toto rozprávanie, jedno z najpodstatnejších v Starom zákone, stavia nás pred dva problémy: prvý – filologický, ktorý sa týka etymológie mena "Jahve", a druhý – exegeticko-teologický, čiže problém zmyslu tohto rozprávania a významu zjavenia, ktoré obsahuje. Vysvetlenie Božieho mena Jahve je problém, ktorý sa dodnes nepodarilo uspokojivo vyriešiť. Najprijateľnejšia mienka hovorí, že tu treba vidieť hebrejské sloveso "hayah" (byť, jestvovať) v archaickej forme. Niektorí bádatelia v ňom vidia príčinnú formu tohto slovesa "dať bytie, priviesť k jestvovaniu". – Pod spoluhláskový tetragram YHWH židovskí masoreti neskôr dopísali samohlásky iného Božieho mena "Adonaj", aby čitateľa upozornili, že tam, kde je Jahve, má z úcty k Božiemu menu čítať Adonaj, čo prekladáme do slovenčiny "Pán". Meno Jehova, ktoré vzniká spojením tetragramu s masoretskými samohláskovými znakmi, teda vôbec neexistuje a nemá svoj tvar ničím odôvodnený. – Interpretáciu Božieho mena Jahve podáva v. 14. Aj tu sa diskutuje o zmysle toho "ehjeh ašer ehjeh". Keď Boh hovorí sám o sebe, nemôže použiť inú ako prvú osobu "Ja Som, ktorý Som". Boh tu teda dáva svoje meno, ktoré možno podľa semitských koncepcií istým spôsobom definovať. Táto definícia zohľadňuje aj gramatickú skladbu hebrejského slovesa "hayah", ktoré nevyjadruje čas, ale iba modalitu činnosti, to znamená spôsob, akým niečo jestvuje. V tomto zmysle Boží výrok o sebe: "Ja Som, ktorý Som," znamená vo svojej plnej hodnote stálu, aktívnu a dynamickú Božiu prítomnosť v dejinách vyvoleného národa. Iba Boh je skutočnou existenciou, ktorá je transcendentná, presahuje čas a zostáva pre nás tajomstvom. Silu tohto pôsobenia objavujú neskôr aj Ježišovi súčasníci, ku ktorým sa on sám prihovára: "Ja Som" (Jn 8,24) a Jánova Apokalypsa toto zjavenie Boha v dejinách opisuje slovami: "Ja som Alfa a Omega, hovorí Pán Boh, ktorý je, ktorý bol a ktorý príde, Všemohúci" (1,8).
Ex 3,14 - Meno Jahve poznali Hebreji bezpochyby ešte pred Mojžišom, veď nachodíme ho už aj v mene Mojžišovej matky Jochabed ,Jahve je sláva'. Meno YHWH vyskytuje sa aj na tabuľkách z časov Hamurapiho.
Ex 3,16 - "Starší" vo význame poprední, teda kniežatá kmeňov a náčelníci rodov atď.
