 | ŽalmyBiblia - Sväté písmo(UKJV - Anglický - Updated King James) | Ž 50, 1-23 |
1 Ž 50, 1 The mighty God, even the LORD, has spoken, and called the earth from the rising of the sun unto the going down thereof. 2 Ž 50, 2 Out of Zion, the perfection of beauty, God has shined. 3 Ž 50, 3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 4 Ž 50, 4 He shall call to the heavens from above, and to the earth, that he may judge his people. 5 Ž 50, 5 "Gather my saints together unto me; those that have made a covenant with me by sacrifice. " 6 Ž 50, 6 And the heavens shall declare his righteousness: for God is judge himself. Selah. 7 Ž 50, 7 "Hear, O my people, and I will speak; O Israel, and I will testify against you: I am God, even your God. " 8 Ž 50, 8 I will not reprove you for your sacrifices or your burnt offerings, to have been continually before me. 9 Ž 50, 9 I will take no bullock out of your house, nor he goats out of your folds. 10 Ž 50, 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 Ž 50, 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 Ž 50, 12 If I were hungry, I would not tell you: for the world is mine, and the fullness thereof. 13 Ž 50, 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Ž 50, 14 "Offer unto God thanksgiving; and pay your vows unto the most High: " 15 Ž 50, 15 And call upon me in the day of trouble: I will deliver you, and you shall glorify me. 16 Ž 50, 16 But unto the wicked God says, What have you to do to declare my statutes, or that you should take my covenant in your mouth? 17 Ž 50, 17 Seeing you hate instruction, and casts my words behind you. 18 Ž 50, 18 When you saw a thief, then you consented with him, and have been partaker with adulterers. 19 Ž 50, 19 You give your mouth to evil, and your tongue frames deceit. 20 Ž 50, 20 "You sit and speak against your brother; you slander your own mother's son. " 21 Ž 50, 21 "These things have you done, and I kept silence; you thought that I was altogether such an one as yourself: but I will reprove you, and set them in order before your eyes. " 22 Ž 50, 22 Now consider this, all of you that forget God, lest I tear you in pieces, and there be none to deliver. 23 Ž 50, 23 Whoso offers praise glorifies me: and to him that orders his conversation aright will I show the salvation of God.
 | | Ž 50, 1-23 |
Verš 12
If I were hungry, I would not tell you: for the world is mine, and the fullness thereof.
Ex 19:5 - Now therefore, if all of you will obey my voice indeed, and keep my covenant, then all of you shall be an exclusive treasure unto me above all people: for all the earth is mine:
Dt 10:14 - Behold, the heaven and the heaven of heavens is the LORD's your God, the earth also, with all that therein is.
Jób 41:11 - Who has prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Ž 24:1 - "The earth is the LORD's, and the fullness thereof; the world, and they that dwell therein. "
1Kor 10:26 - For the earth is the Lord's, and the fullness thereof.
1Kor 10:28 - But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fullness thereof:
Verš 14
"Offer unto God thanksgiving; and pay your vows unto the most High: "
Dt 23:23 - "That which is gone out of your lips you shall keep and perform; even a freewill offering, according as you have vowed unto the LORD your God, which you have promised with your mouth. "
Jób 22:27 - You shall make your prayer unto him, and he shall hear you, and you shall pay your vows.
Ž 76:11 - Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Kaz 5:4 - "When you vow a vow unto God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed. "
Z 50 - Tento žalm je prvý od Asafa, jedného z troch majstrov chóru, dirigenta hudby vo svätyni za Dávida (1 Krn 6,24; 16,4-5; 25,2). Asaf napísal aj iné žalmy, ako to dosvedčuje 2 Krn 29,30; Neh 12,46. Žalm vznikol v čase, keď ešte jestvovali obety, keď Jeruzalem stál vo svojej nádhere.Ústrednou myšlienkou žalmu je daromnosť takých obiet, ktoré sa prinášajú len navonok, s ktorými obetujúci nie je vnútorne spojený, nie sú to obety chvály a srdca, lebo v nich chýba to podstatné, dobré vnútorné zmýšľanie.
Z 50,20 - "Syn matky" je najbližší príbuzný najmä vtedy, keď pre starozákonné mnohoženstvo bratia mávali spoločného otca, ale rozličné matky.