  | ŽalmyBiblia - Sväté písmo(KJV - Anglický - King James) | Ž 109, 1-31 |
1 Ž 109, 1 Hold not thy peace, O God of my praise; 2 Ž 109, 2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 Ž 109, 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 Ž 109, 4 For my love they are my adversaries: but I give myself unto prayer. 5 Ž 109, 5 And they have rewarded me evil for good, and hatred for my love. 6 Ž 109, 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 Ž 109, 7 When he shall be judged, let him be condemned: and let his prayer become sin. 8 Ž 109, 8 Let his days be few; and let another take his office. 9 Ž 109, 9 Let his children be fatherless, and his wife a widow. 10 Ž 109, 10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places. 11 Ž 109, 11 Let the extortioner catch all that he hath; and let the strangers spoil his labour. 12 Ž 109, 12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children. 13 Ž 109, 13 Let his posterity be cut off; and in the generation following let their name be blotted out. 14 Ž 109, 14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out. 15 Ž 109, 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth. 16 Ž 109, 16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart. 17 Ž 109, 17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him. 18 Ž 109, 18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones. 19 Ž 109, 19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually. 20 Ž 109, 20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul. 21 Ž 109, 21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me. 22 Ž 109, 22 For I am poor and needy, and my heart is wounded within me. 23 Ž 109, 23 I am gone like the shadow when it declineth: I am tossed up and down as the locust. 24 Ž 109, 24 My knees are weak through fasting; and my flesh faileth of fatness. 25 Ž 109, 25 I became also a reproach unto them: when they looked upon me they shaked their heads. 26 Ž 109, 26 Help me, O LORD my God: O save me according to thy mercy: 27 Ž 109, 27 That they may know that this is thy hand; that thou, LORD, hast done it. 28 Ž 109, 28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice. 29 Ž 109, 29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle. 30 Ž 109, 30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude. 31 Ž 109, 31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
| | | Ž 109, 1-31 |
Verš 15
Let them be before the LORD continually, that he may cut off the memory of them from the earth.
Jób 18:17 - His remembrance shall perish from the earth, and he shall have no name in the street.
Ž 34:16 - The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
Verš 3
They compassed me about also with words of hatred; and fought against me without a cause.
Ž 69:4 - They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
Verš 7
When he shall be judged, let him be condemned: and let his prayer become sin.
Prís 15:8 - The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Prís 28:9 - He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Z 109 - Žalm je od Dávida. Potvrdzuje to aj obsah žalmu, ale najmä sv. Peter (Sk 1,16-20), ktorý 8. verš tohto žalmu vykladá o Judášovi a žalm pripisuje Dávidovi.V slovnom zmysle je žalm starozákonnou modlitbou. Podobá sa žalmu 52. Žalm je však aj mesiášsky. Otcovia celý žalm považujú za priamo mesiášsky, preklínanie však odďaľujú z Ježišových úst, ktorý bol "tichým Baránkom" (Iz 53,7) a modlil sa za svojich nepriateľov.Nám je divné, a mnohí sa môžu aj pohoršiť, že žalmista - inšpirovaný svätopisec - vyslovuje kliatby proti svojim nepriateľom. Prieči sa to svätosti knihy, je to celkom cudzie láskavému Bohu, ktorý je hlavným autorom tohto žalmu, a vonkoncom to nemožno ani len obrazne vložiť do úst Ježiša Krista. Na objasnenie tejto ťažkosti niekoľko poznámok: 1. Sme v SZ, kde sú mnohé veci ešte nedokonalé, a v SZ platil ako norma spravodlivosti zákon odvety (Ex 21,12.23-25; Lv 24,17-21). 2. Tieto kliatby nie sú ani tak prianím zla, ako skôr predpoveďou, že nešľachetníka stihne zaslúžený trest. 3. Tieto kliatby nevychádzajú z pomstivej duše žalmistu, nebráni svoju vec, lež Božiu česť a Božiu spravodlivosť. 4. Žalmista sa nechce pomstiť sám osobne, ani si to nežiada, ale celú vec necháva na Pána.
Z 109,1 - "Bože, chvála moja", v zmysle, že Dávid chváli Boha a vždy ho bude chváliť.
