  | Kniha GenezisBiblia - Sväté písmo(UKJV - Anglický - Updated King James) | Gn 3, 1-24 |
1 (UKJV) Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, has God said, All of you shall not eat of every tree of the garden?
1 (ROH) A had bol najchytrejší zo všetkých zvierat poľných, ktoré učinil Hospodin Bôh. A povedal žene: Či naozaj riekol Bôh: Nebudete jesť z niktorého stromu rajského?
1 (RIV) Or il serpente era il più astuto di tutti gli animali dei campi che l’Eterno Iddio aveva fatti; ed esso disse alla donna: "Come! Iddio v’ha detto: Non mangiate del frutto di tutti gli alberi del giardino?"
2 (UKJV) And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
2 (ROH) Na to povedala žena hadovi: Z ovocia rajských stromov jeme.
2 (RIV) E la donna rispose al serpente: "Del frutto degli alberi del giardino ne possiamo mangiare;
3 (UKJV) But of the fruit of the tree which is in the midst of the garden, God has said, All of you shall not eat of it, neither shall all of you touch it, lest all of you die.
3 (ROH) Ale o ovocí stromu, ktorý je prostred raja, riekol Bôh: Nebudete jesť z neho ani sa ho nedotknete, aby ste nezomreli!
3 (RIV) ma del frutto dell’albero ch’è in mezzo al giardino Iddio ha detto: Non ne mangiate e non lo toccate, che non abbiate a morire".
4 (UKJV) And the serpent said unto the woman, All of you shall not surely die:
4 (ROH) A had povedal žene: Istotne nezomriete.
4 (RIV) E il serpente disse alla donna: "No, non morrete affatto;
5 (UKJV) For God does know that in the day all of you eat thereof, then your eyes shall be opened, and all of you shall be as gods, knowing good and evil.
5 (ROH) Ale Bôh vie, že toho dňa, ktorého by ste jedli z neho, otvoria sa vaše oči, a budete jako bohovia, ktorí vedia, čo je dobré i zlé.
5 (RIV) ma Iddio sa che nel giorno che ne mangerete, gli occhi vostri s’apriranno, e sarete come Dio, avendo la conoscenza del bene e del male".
6 (UKJV) "And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. "
6 (ROH) A žena videla, že je strom dobrý na jedenie z neho, že je žiadosťou očiam a že je to prežiadúcny strom, aby urobil človeka rozumným, tak tedy vzala z jeho ovocia a jedla a dala spolu i svojmu mužovi, a jedol.
6 (RIV) E la donna vide che il frutto dell’albero era buono a mangiarsi, ch’era bello a vedere, e che l’albero era desiderabile per diventare intelligente; prese del frutto, ne mangiò, e ne dette anche al suo marito ch’era con lei, ed egli ne mangiò.
7 (UKJV) "And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. "
7 (ROH) Vtedy sa otvorily oči obidvoch, a poznali, že sú nahí. A naviažuc fíkového lístia spravili si zástery.
7 (RIV) Allora si apersero gli occhi ad ambedue, e s’accorsero ch’erano ignudi; e cucirono delle foglie di fico, e se ne fecero delle cinture.
8 (UKJV) And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden.
8 (ROH) Potom počuli hlas Hospodina Boha, chodiaceho po raji, k dennému vetru večernému. Ale Adam i jeho žena sa skryli pred tvárou Hospodina Boha v prostredku medzi stromami raja.
8 (RIV) E udirono la voce dell’Eterno Iddio il quale camminava nel giardino sul far della sera; e l’uomo e sua moglie si nascosero dalla presenza dell’Eterno Iddio, fra gli alberi del giardino.
9 (UKJV) And the LORD God called unto Adam, and said unto him, Where are you?
9 (ROH) A Hospodin Bôh volal na Adama a riekol mu: Kde si?
9 (RIV) E l’Eterno Iddio chiamò l’uomo e gli disse: "Dove sei?" E quegli rispose:
10 (UKJV) "And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself. "
10 (ROH) A povedal: Počul som tvoj hlas v raji, ale som sa bál, lebo som nahý a preto som sa skryl.
10 (RIV) "Ho udito la tua voce nel giardino, e ho avuto paura, perch’ero ignudo, e mi sono nascosto".
11 (UKJV) And he said, Who told you that you were naked? Have you eaten of the tree, whereof I commanded you that you should not eat?
11 (ROH) A Bôh mu riekol: Kto ti oznámil, že si nahý?! Či si azda jedol zo stromu, o ktorom som ti prikázal, aby si nejedol z neho?
11 (RIV) E Dio disse: "Chi t’ha mostrato ch’eri ignudo? Hai tu mangiato del frutto dell’albero del quale io t’avevo comandato di non mangiare?"
12 (UKJV) And the man said, The woman whom you gave to be with me, she gave me of the tree, and I did eat.
12 (ROH) A Adam povedal: Žena, ktorú si dal, aby bola so mnou, tá mi dala zo stromu, a jedol som.
12 (RIV) L’uomo rispose: "La donna che tu m’hai messa accanto, è lei che m’ha dato del frutto dell’albero, e io n’ho mangiato".
13 (UKJV) And the LORD God said unto the woman, What is this that you have done? And the woman said, The serpent misled me, and I did eat.
13 (ROH) A Hospodin Bôh riekol žene: Čo si to urobila?! A žena povedala: Had ma zviedol a jedla som.
13 (RIV) E l’Eterno Iddio disse alla donna: "Perché hai fatto questo?" E la donna rispose: "Il serpente mi ha sedotta, ed io ne ho mangiato".
14 (UKJV) "And the LORD God said unto the serpent, Because you have done this, you are cursed above all cattle, and above every beast of the field; upon your belly shall you go, and dust shall you eat all the days of your life: "
14 (ROH) A Hospodin Bôh riekol hadovi: Že si to urobil, zlorečený budeš nad každé hovädo a nad každé zviera poľné; na svojom bruchu sa budeš plaziť a budeš žrať prach po všetky dni svojho života.
14 (RIV) Allora l’Eterno Iddio disse al serpente: "Perché hai fatto questo, sii maledetto fra tutto il bestiame e fra tutti gli animali dei campi! Tu camminerai sul tuo ventre, e mangerai polvere tutti i giorni della tua vita.
15 (UKJV) "And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel. "
15 (ROH) A položím nepriateľstvo medzi tebou a medzi ženou, medzi tvojím semenom a medzi jej semenom; ono ti rozdrtí hlavu a ty mu rozdrtíš pätu.
15 (RIV) E io porrò inimicizia fra te e la donna, e fra la tua progenie e la progenie di lei; questa progenie ti schiaccerà il capo, e tu le ferirai il calcagno".
16 (UKJV) "Unto the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be to your husband, and he shall rule over you. "
16 (ROH) Potom ešte povedal žene: Veľmi rozmnožím tvoju bolesť a tvoje tehotenstvo; v bolesti budeš rodiť deti, a tvoja túžba sa ponesie k tvojmu mužovi, a on bude panovať nad tebou.
16 (RIV) Alla donna disse: "Io moltiplicherò grandemente le tue pene e i dolori della tua gravidanza; con dolore partorirai figliuoli; i tuoi desideri si volgeranno verso il tuo marito, ed egli dominerà su te".
17 (UKJV) "And unto Adam he said, Because you have hearkened unto the voice of your wife, and have eaten of the tree, of which I commanded you, saying, You shall not eat of it: cursed is the ground for your sake; in sorrow shall you eat of it all the days of your life; "
17 (ROH) A Adamovi povedal: Preto, že si poslúchol hlas svojej ženy a jedol si zo stromu, o ktorom som ti prikázal a riekol: Nebudeš jesť z neho, zlorečená bude zem pre teba; s bolesťou budeš z nej jesť po všetky dni svojho života.
17 (RIV) E ad Adamo disse: "Perché hai dato ascolto alla voce della tua moglie e hai mangiato del frutto dell’albero circa il quale io t’avevo dato quest’ordine: Non ne mangiare, il suolo sarà maledetto per causa tua; ne mangerai il frutto con affanno, tutti i giorni della tua vita.
18 (UKJV) "Thorns also and thistles shall it bring forth to you; and you shall eat the herb of the field; "
18 (ROH) Tŕnie a bodľač ti bude rodiť a budeš jesť poľnú bylinu.
18 (RIV) Esso ti produrrà spine e triboli, e tu mangerai l’erba dei campi.
19 (UKJV) "In the sweat of your face shall you eat bread, till you return unto the ground; for out of it were you taken: for dust you are, and unto dust shall you return. "
19 (ROH) V pote svojej tvári budeš jesť chlieb, až dokiaľ sa nenavrátiš do zeme, lebo z nej si vzatý, pretože si prach a do prachu sa navrátiš.
19 (RIV) mangerai il pane col sudore del tuo volto, finché tu ritorni nella terra donde fosti tratto; perché sei polvere, e in polvere ritornerai".
20 (UKJV) "And Adam called his wife's name Eve; because she was the mother of all living. "
20 (ROH) A Adam nazval meno svojej ženy Eva <Živena>, pretože ona bola matkou všetkých živých.
20 (RIV) E l’uomo pose nome Eva alla sua moglie, perch’è stata la madre di tutti i viventi.
21 (UKJV) Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
21 (ROH) A Hospodin Bôh učinil Adamovi a jeho žene odev z kože a odial ich.
21 (RIV) E l’Eterno Iddio fece ad Adamo e alla sua moglie delle tuniche di pelle, e li vestì.
22 (UKJV) And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
22 (ROH) Vtedy povedal Hospodin Bôh: Hľa, človek sa stal ako jeden z nás, aby vedel dobré i zlé. A tak teraz, aby nevystrel svojej ruky a nevzal ešte aj zo stromu života a nejedol, a žil by potom na veky, vyžeňme ho!
22 (RIV) Poi l’Eterno Iddio disse: "Ecco, l’uomo è diventato come uno di noi quanto a conoscenza del bene e dei male. Guardiamo ch’egli non stenda la mano e prenda anche del frutto dell’albero della vita, e ne mangi, e viva in perpetuo".
23 (UKJV) Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
23 (ROH) A Hospodin Bôh ho poslal preč z raja, zo zahrady Édena, aby obrábal zem, z ktorej bol vzatý.
23 (RIV) Perciò l’Eterno Iddio mandò via l’uomo dal giardino d’Eden, perché lavorasse la terra donde era stato tratto.
24 (UKJV) "So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. "
24 (ROH) A vyhnal človeka a osadil cherubínov od východnej strany zahrady Édena, a to s plamenným mečom plápolajúcim strážiť cestu ku stromu života.
24 (RIV) Così egli scacciò l’uomo; e pose ad oriente del giardino d’Eden i cherubini, che vibravano da ogni parte una spada fiammeggiante, per custodire la via dell’albero della vita.
| | | Gn 3, 1-24 |
Verš 4
And the serpent said unto the woman, All of you shall not surely die:
2Kor 11:3 - But I fear, lest by any means, as the serpent misled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.
Verš 5
For God does know that in the day all of you eat thereof, then your eyes shall be opened, and all of you shall be as gods, knowing good and evil.
Jn 8:44 - All of you are of your father the devil, and the lusts of your father all of you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.
Verš 6
"And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. "
Rim 5:12 - "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: "
Rim 5:14 - Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the embodiment of Adam's transgression, who is the figure of him that was to come.
1Tim 2:14 - And Adam was not deceived, but the woman being deceived was in the transgression.
Verš 7
"And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. "
Gn 2:25 - And they were both naked, the man and his wife, and were not ashamed.
Verš 13
And the LORD God said unto the woman, What is this that you have done? And the woman said, The serpent misled me, and I did eat.
Zjv 12:13 - And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the male child.
Verš 15
"And I will put enmity between you and the woman, and between your seed and her seed; it shall bruise your head, and you shall bruise his heel. "
Mt 4:1 - Then was Jesus led up of the spirit (o. pneuma) into the wilderness to be tempted of the devil.
Kol 2:15 - And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
Verš 16
"Unto the woman he said, I will greatly multiply your sorrow and your conception; in sorrow you shall bring forth children; and your desire shall be to your husband, and he shall rule over you. "
1Kor 14:34 - "Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also says the law. "
1Tim 2:11 - Let the woman learn in silence with all subjection.
Tít 2:5 - To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word (o. logos) of God be not blasphemed.
1Pt 3:6 - Even as Sara obeyed Abraham, calling him lord: whose daughters all of you are, as long as all of you do well, and are not afraid with any amazement.
Gn 3,1-6 - Boh dovolil prarodičom jesť z ovocia všetkých stromov (2,15–17), okrem jedného. Zo stromu "poznania dobra a zla" zakázal im totiž jesť, a to preto, aby človek poznal a uznal, že i keď je vlastníkom všetkých stvorených vecí, predsa nie je ich neobmedzeným pánom. Človek si má uvedomiť, že aj pri užívaní stvorených dobier je závislý od Boha, lebo poznať, čo je dobré a čo je zlé, a rozlíšiť to vie len Boh. Preto je cesta "k stromu poznania dobra a zla" zakázaná. Čo je pre človeka otvorené, je cesta "k stromu života". Potom pochopíme, že hoci pri Božom zákaze išlo o nepatrnú vec, pre zámer, ktorý Boh sledoval svojím príkazom, zákaz sa stal veľmi vážnym. To mal človek chápať aj v tom, že prekročenie tohto zákazu malo mať za následok ťažký trest: "Istotne zomrieš!" – U prvých rodičov nebolo možné, že by pokušenie pri nich bolo prišlo znútra: mali vliatu vedomosť, dostali milosť, čo ich oslobodzovala od boja nezriadených žiadostivostí proti rozumu a vôli. Preto pokušenie muselo prísť zvonka. Inými slovami: zlo je "už" prítomné vo svete. Pokušiteľ je tu diabol, bytosť, ktorá rozmýšľa a rozpráva, teda duch. A pretože pokúša k neposlušnosti a pýche, je to zlý duch (Múd 2,24; Jn 2,44; Zjv 12,9). Had tu slúži ako symbol bytosti nepriateľskej Bohu a nepriateľskej človeku. Diabol pokúša slabšieho, ženu. Svoj zámer neprejavuje hneď, nepokúša razom na hriech. Hriech má svoju psychológiu, ktorá spočíva v konfúzii svedomia. Hriech sa vždy začína znehodnotením hodnôt vo svedomí. Túto konfúziu reprezentuje Evin omyl pri vysvetľovaní Božieho zákazu jesť zo stromu, pretože tvrdí, že nemajú jesť zo stromu "v strede raja" (Gn 3,3); a pozorný čitateľ vie, že v strede raja bol strom života, z ktorého Boh jesť nezakázal (Gn 2,9). Tým robí Boha luhárom a tak je dielo Zlého – diabla, ktorý začal rozhovor nevinnou otázkou, dokonané. Eva ťažko zhrešila: vedela, že príkaz je ťažký; a pohnútkou na jej hriech nebola len žiadostivosť, ale aj pýcha, túžba po samostatnosti a nezávislosti od Boha ("budete ako Boh!"); jej hriech zväčšuje i tá okolnosť, že zviedla aj svojho muža. Lenže hriech Adamov je väčší, veď mal v istom zmysle väčšiu zodpovednosť ako žena. Obaja však zhrešili ťažko. A pretože Adam je hlavou ľudského pokolenia (Rim 5,12), v ňom sme zhrešili všetci, ktorí pochádzame od neho (dedičný hriech).
Gn 3,7-13 - V hriechu je prítomný už aj trest. Trest sa dotýkal v prvom rade duše. Zakusujú v sebe boj nezriadenej žiadostivosti: "otvorili sa obom oči". Ale inakšie, ako to mysleli, "spoznali, že sú nahí", a nastáva u nich boj telesného človeka proti duchovnému. K tomuto pristupuje ďalší trest, a to strach pred Bohom. A napokon je to snaha vyhovoriť sa.
Gn 3,15 - Tento verš je síce náznakom ustavičného boja medzi ženou a hadom - diablom, ale je tiež prejavom lásky Božej, ktorá prisľubuje žene raz víťazstvo nad diablom, a to skrze jej potomka, skrze Mesiáša. Preto sa tento verš volá prvou blahozvesťou, protoevanjeliom. I keď potomstvom Eviným sú všetci ľudia, sv. Otcovia a exegéti vedení sv. Pavlom (Rim 16,20) vykladajú slovo individuálne o Ježišovi Kristovi. On bol jediný potomok, ktorý zvíťazil svojou smrťou na kríži nad hlavou diablovou. – Žena, o ktorej je tu reč, je síce Eva, lež v plnom zmysle je to tá, čo porodila Krista bez spolučinnosti muža, Panna Mária. Veď Kristus premohol diabla nie preto, že je synom Eviným, ale preto, že je Synom Božím. A Panna Mária jediná zo žien bola v ustavičnom nepriateľstve s diablom, veď jej dušu nezatienil nijaký hriech.
Gn 3,16 - Trest zasahuje vinníkov v ich hlavnom povolaní. Ženu ako matku, muža ako robotníka. Ale to neznamená, že keby neboli spáchali hriech, žena by nebola bývala rodila v bolesti a muž by sa nebol potil pri práci. Veľký trest však bol, že stratili spoločenstvo s Bohom (v. 23).
Gn 3,20 - Adam prijíma trest pokorne, posilnený nádejou budúceho víťazstva "ženinho potomstva", a túto svoju nádej aj vyslovuje tým, že svoju ženu pomenúva Evou–Hawáh, čiže Životom. Eva sa stáva predobrazom Panny Márie, Matky žijúcich.
Gn 3,21-24 - Boh prarodičov spravodlivo vypovedáva z miesta, na ktorom mali žiť šťastne, ak by boli poslúchali príkaz Boží. Nestalo sa tak. Boh ich vyháňa aj preto, aby nejedli zo stromu života. Stratili naň právo, lebo hriech ich olúpil o výsadu nesmrteľnosti. Boh ich vyhnal do zeme, prekliatej pre hriech. Človek ju má odteraz obrábať, má s ňou zápasiť.
