  | Kniha GenezisBiblia - Sväté písmo(KJV - Anglický - King James) | Gn 22, 1-24 |
1 (KJV) And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
1 (ROH) A stalo sa po tých udalostiach, že Bôh zkúšal Abraháma a riekol mu: Abraháme! Ktorý odpovedal: Hľa, tu som.
2 (KJV) And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
2 (ROH) A riekol: Nože vezmi svojho syna, toho svojho jediného, ktorého miluješ, Izáka, a idi do zeme Morija a obetuj ho tam v zápalnú obeť na jednom z tých vrchov, o ktorom ti poviem.
3 (KJV) And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
3 (ROH) A Abrahám vstal skoro ráno, osedlal svojho osla a pojal so sebou dvoch svojich sluhov a Izáka svojho syna, naštiepal dreva k zápalnej obeti a vstal a išiel na miesto, o ktorom mu povedal Bôh.
4 (KJV) Then on the third day Abraham lifted up his eyes, and saw the place afar off.
4 (ROH) Potom na tretí deň pozdvihol Abrahám svoje oči a uvidel miesto zďaleka.
5 (KJV) And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
5 (ROH) A Abrahám povedal svojim sluhom: Zostaňte tu s oslom, a ja a chlapec pojdeme až tamto, a keď sa tam pokloníme, navrátime sa k vám.
6 (KJV) And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
6 (ROH) A Abrahám vzal drevo k zápalnej obeti a položil ho na Izáka, svojho syna, a sám vzal do svojej ruky oheň a nôž. A tak išli obidvaja spolu.
7 (KJV) And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
7 (ROH) Vtedy povedal Izák Abrahámovi, svojmu otcovi, a riekol: Môj otče! A on odpovedal: Čo chceš, môj synu? A Izák povedal: Hľa, máme oheň i drevo, a kdeže je ovečka na zápalnú obeť?
8 (KJV) And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
8 (ROH) A Abrahám riekol: Bôh si opatrí ovečku na zápalnú obeť, môj synu. A zase len išli obidvaja spolu.
9 (KJV) And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
9 (ROH) A tak prišli na miesto, o ktorom mu povedal Bôh, a Abrahám tam postavil oltár a poukladal drevo. Potom poviazal Izáka, svojho syna, a položil ho na oltár na drevo.
10 (KJV) And Abraham stretched forth his hand, and took the knife to slay his son.
10 (ROH) A Abrahám vystrel svoju ruku a vzal nôž, aby zabil svojho syna.
11 (KJV) And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
11 (ROH) Ale tu zavolal na neho anjel Hospodinov z neba a riekol: Abraháme, Abraháme! Ktorý odpovedal: Tu som, Pane!
12 (KJV) And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12 (ROH) A riekol: Nevzťahuj svojej ruky na chlapca a neučiň mu ničoho, lebo teraz už viem, že sa bojíš Boha a neodoprel si mi ani svojho syna, toho svojho jediného.
13 (KJV) And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
13 (ROH) A Abrahám pozdvihol svoje oči a videl a hľa, baran bol za ním chytený v kroví za rohy. A Abrahám pošiel, vzal barana a obetoval ho v zápalnú obeť miesto svojho syna.
14 (KJV) And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
14 (ROH) A Abrahám nazval meno toho miesta: Jehova-jireh , jako sa hovorí do dnes: Na vrchu Hospodinovom sa uvidí.
15 (KJV) And the angel of the LORD called unto Abraham out of heaven the second time,
15 (ROH) Vtedy zavolal anjel Hospodinov na Abraháma po druhé z neba
16 (KJV) And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
16 (ROH) a riekol: Na seba samého som prisahal, hovorí Hospodin, lebo preto, že si učinil túto vec a neodoprel si mi ani svojho syna, toho svojho jediného,
17 (KJV) That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
17 (ROH) požehnám, áno požehnám ťa a rozmnožiť rozmnožím tvoje semeno tak, že ho bude jako hviezd na nebi čo do počtu a jako piesku, ktorý je na brehu mora, a tvoje semeno zdedí bránu svojich nepriateľov,
18 (KJV) And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
18 (ROH) a v tvojom semene budú požehnané všetky národy zeme, pretože si poslúchol na môj hlas.
19 (KJV) So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.
19 (ROH) Vtedy sa navrátil Abrahám ku svojim sluhom, a vstali a išli spolu do Bér-šeby. A Abrahám býval v Bér-šebe.
20 (KJV) And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
20 (ROH) A stalo sa po týchto udalostiach, že bolo oznámené Abrahámovi, hľa, vraj i Milka porodila synov Náchorovi, tvojmu bratovi,
21 (KJV) Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
21 (ROH) Úca, jeho prvorodeného, a Búza jeho brata, a Kemuela, otca Aramovho,
22 (KJV) And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
22 (ROH) a Kézeda a Chazó-va a Pildáša a Jidlafa a Betuela.
23 (KJV) And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
23 (ROH) A Betuel splodil Rebeku. Týchto osem splodila Milka Náchorovi, bratovi Abrahámovmu.
24 (KJV) And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
24 (ROH) A jeho ženina, ktorej bolo meno Reúma, tiež porodila, a to Tébacha a Gachama a Tachaša a Máchu.
| | | Gn 22, 1-24 |
Verš 16
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Lk 1:73 - The oath which he sware to our father Abraham,
Heb 6:13 - For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Verš 9
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Jak 2:21 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Verš 2
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Heb 11:17 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Verš 18
And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Gn 12:3 - And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Gn 18:18 - Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Gn 26:4 - And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Sk 3:25 - Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Gal 3:8 - And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Verš 17
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
Gn 24:60 - And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
Gn 22,1 - Boh je neobmedzeným Pánom ľudského života. Preto môže požadovať od človeka aj obetu života. Avšak svätopisec hneď pripomína, že i keď Abrahám dostal príkaz obetovať to, od čoho závisel jeho život, to, čo bolo jeho útechou a v čom sa mali splniť Božie prísľuby, bolo to len kvôli tomu, aby Abraháma vyskúšal. Boh nežiada obetu jediného syna, ale žiada od Abraháma odhodlanie aj na takúto obetu. A tak Abrahám dokázal svoju bezhraničnú lásku k Bohu, čím sa stal naveky príkladom dôvery a poslušnosti oproti Bohu.
Gn 22,2 - Morja-Mórfjáh ,zjavenie sa Pána', ,videnie Pána'. Krajina Morja je okolie Jeruzalema. A miesto, kde mal Abrahám obetovať, považuje sa všeobecne za totožné s tým, kde neskoršie vystavil Šalamún Pánovi chrám (2 Krn 3,1). Zápalná obeta, ináč niekedy zvaná aj celopal, značí, že sa celá obeta spálila.
Gn 22,5 - Sluhovia nemali byť svedkami obety. Abrahám vo svojej poslušnosti a dôvere vie, že Boh zachová svoje prísľuby, ktoré urobil o Izákovi (21,12), nevie však, ako to Boh uskutoční. Presvedčený je však, že Pán môže svojou mocou aj mŕtveho vzkriesiť (Hebr 11,19). Preto hovorí sluhom: … a vrátime sa.
Gn 22,6-10 - Izák je predobrazom Ježiša Krista, nesúceho kríž na Kalváriu, a Abrahám je obrazom Večného Otca, ktorý z lásky bude obetovať svojho jednorodeného Syna. Abrahám vykonal v duchu obetu svojho syna.
Gn 22,14 - "Pán vidí" vo význame Pán sa postará. Pán vidí tieseň a trápenie duše a postará sa, aby ju odstránil a ubiedenému pomohol. U Abraháma sa to stalo tým, že Boh si obstaral náhradnú obetu za Izáka (v. 8). Na pamiatku viery v podobe Abrahámovej dôvery voči Bohu vzniklo potom príslovie: Na vŕšku Pán uvidí, t. j. Pán sa v biede a trápení postará.
Gn 22,20-24 - Rozprava o potomstve Nachorovom pripravuje rozprávanie o ceste Abrahámovho sluhu do severnej Mezopotámie, aby odtiaľ priviedol pre Izáka ženu.
