  | Kniha GenezisBiblia - Sväté písmo(CPDV - Anglický - Catholic PD) | Gn 22, 1-24 |
1 Gn 22, 1 After these things occurred, God tested Abraham, and he said to him, “Abraham, Abraham.” And he answered, “Here I am.” 2 Gn 22, 2 He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.” 3 Gn 22, 3 And so Abraham, getting up in the night, harnessed his donkey, taking with him two youths, and his son Isaac. And when he had cut wood for the holocaust, he traveled toward the place, as God had instructed him. 4 Gn 22, 4 Then, on the third day, lifting up his eyes, he saw the place at a distance. 5 Gn 22, 5 And he said to his servants: “Wait here with the donkey. I and the boy will hurry further ahead to that place. After we have worshipped, will return to you.” 6 Gn 22, 6 He also took the wood for the holocaust, and he imposed it upon his son Isaac. And he himself carried in his hands fire and a sword. And as the two continued on together, 7 Gn 22, 7 Isaac said to his father, “My father.” And he answered, “What do you want, son?” “Behold,” he said, “fire and wood. Where is the victim for the holocaust?” 8 Gn 22, 8 But Abraham said, “God himself will provide the victim for the holocaust, my son.” Thus they continued on together. 9 Gn 22, 9 And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood. 10 Gn 22, 10 And he reached out his hand and took hold of the sword, in order to sacrifice his son. 11 Gn 22, 11 And behold, an Angel of the Lord called out from heaven, saying, “Abraham, Abraham.” And he answered, “Here I am.” 12 Gn 22, 12 And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.” 13 Gn 22, 13 Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son. 14 Gn 22, 14 And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’ 15 Gn 22, 15 Then the Angel of the Lord called out to Abraham a second time from heaven, saying: 16 Gn 22, 16 “By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake, 17 Gn 22, 17 I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies. 18 Gn 22, 18 And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.” 19 Gn 22, 19 Abraham returned to his servants, and they went to Beersheba together, and he lived there. 20 Gn 22, 20 After these things occurred, it was reported to Abraham that Milcah, likewise, had borne sons for his brother Nahor: 21 Gn 22, 21 Uz, the firstborn, and Buz, his brother, and Kemuel, the father of the Syrians, 22 Gn 22, 22 and Chesed, and Hazo, likewise Pildash, and Jidlaph, 23 Gn 22, 23 as well as Bethuel, of whom was born Rebekah. These eight Milcah bore for Nahor, the brother of Abraham. 24 Gn 22, 24 In truth, his concubine, named Reumah, bore Tebah, and Gaham, and Tahash, and Maacah.
| | | Gn 22, 1-24 |
Verš 16
“By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake,
Lk 1:73 - the oath, which he swore to Abraham, our father, that he would grant to us,
Heb 6:13 - For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),
Verš 9
And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood.
Jak 2:21 - Was not our father Abraham justified by means of works, by offering his son Isaac upon the altar?
Verš 2
He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.”
Heb 11:17 - By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son.
Verš 18
And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.”
Gn 12:3 - I will bless those who bless you, and curse those who curse you, and in you all the families of the earth will be blessed.”
Gn 18:18 - since he will become a great and very robust nation, and in him all the nations of the earth will be blessed?
Gn 26:4 - And I will multiply your offspring like the stars of heaven. And I will give to your posterity all these regions. And in your offspring all the nations of the earth will be blessed,
Sk 3:25 - You are sons of the prophets and of the testament which God has appointed for our fathers, saying to Abraham: ‘And by your offspring all the families of the earth shall be blessed.’
Gal 3:8 - Thus Scripture, foreseeing that God would justify the Gentiles by faith, foretold to Abraham: “All nations shall be blessed in you.”
Verš 17
I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies.
Gn 24:60 - wishing prosperity for their sister, by saying: “You are our sister. May you increase to thousands of thousands. And may your offspring possess the gates of their enemies.”
Gn 22,1 - Boh je neobmedzeným Pánom ľudského života. Preto môže požadovať od človeka aj obetu života. Avšak svätopisec hneď pripomína, že i keď Abrahám dostal príkaz obetovať to, od čoho závisel jeho život, to, čo bolo jeho útechou a v čom sa mali splniť Božie prísľuby, bolo to len kvôli tomu, aby Abraháma vyskúšal. Boh nežiada obetu jediného syna, ale žiada od Abraháma odhodlanie aj na takúto obetu. A tak Abrahám dokázal svoju bezhraničnú lásku k Bohu, čím sa stal naveky príkladom dôvery a poslušnosti oproti Bohu.
Gn 22,2 - Morja-Mórfjáh ,zjavenie sa Pána', ,videnie Pána'. Krajina Morja je okolie Jeruzalema. A miesto, kde mal Abrahám obetovať, považuje sa všeobecne za totožné s tým, kde neskoršie vystavil Šalamún Pánovi chrám (2 Krn 3,1). Zápalná obeta, ináč niekedy zvaná aj celopal, značí, že sa celá obeta spálila.
Gn 22,5 - Sluhovia nemali byť svedkami obety. Abrahám vo svojej poslušnosti a dôvere vie, že Boh zachová svoje prísľuby, ktoré urobil o Izákovi (21,12), nevie však, ako to Boh uskutoční. Presvedčený je však, že Pán môže svojou mocou aj mŕtveho vzkriesiť (Hebr 11,19). Preto hovorí sluhom: … a vrátime sa.
Gn 22,6-10 - Izák je predobrazom Ježiša Krista, nesúceho kríž na Kalváriu, a Abrahám je obrazom Večného Otca, ktorý z lásky bude obetovať svojho jednorodeného Syna. Abrahám vykonal v duchu obetu svojho syna.
Gn 22,14 - "Pán vidí" vo význame Pán sa postará. Pán vidí tieseň a trápenie duše a postará sa, aby ju odstránil a ubiedenému pomohol. U Abraháma sa to stalo tým, že Boh si obstaral náhradnú obetu za Izáka (v. 8). Na pamiatku viery v podobe Abrahámovej dôvery voči Bohu vzniklo potom príslovie: Na vŕšku Pán uvidí, t. j. Pán sa v biede a trápení postará.
Gn 22,20-24 - Rozprava o potomstve Nachorovom pripravuje rozprávanie o ceste Abrahámovho sluhu do severnej Mezopotámie, aby odtiaľ priviedol pre Izáka ženu.
