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Biblia - Sväté písmo

(CPDV - Anglický - Catholic PD)

Heb 9, 1-28

1 Certainly, the former also had the justifications of worship and a holy place for that age. 2 For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy. 3 Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies, 4 having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament. 5 And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things. 6 Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices. 7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people. 8 In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing. 9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink, 10 as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction. 11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation, 12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood. 13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh, 14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God? 15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance. 16 For where there is a testament, it is necessary for the death of the one who testifies to intervene. 17 For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives. 18 Therefore, indeed, the first was not dedicated without blood. 19 For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people, 20 saying: “This is the blood of the testament which God has commanded for you.” 21 And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood. 22 And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission. 23 Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these. 24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us. 25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another. 26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice. 27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged, 28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.

Heb 9, 1-28





Verš 2
For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.
Ex 26:1 - “Truly, thus shall you make the tabernacle: You shall make ten curtains of fine twisted linen, and hyacinth as well as purple, and twice-dyed scarlet, with diverse embroidery.
Ex 36:1 - Therefore, Bezalel, and Oholiab, and every wise man, to whom the Lord gave wisdom and intelligence, so as to know how to work skillfully, made that which was necessary for the uses of the Sanctuary and which the Lord had instructed.
Lv 24:5 - You shall also receive fine wheat flour, and you shall bake twelve loaves from it, each loaf of which shall have two-tenths.

Verš 4
having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.
Ex 25:10 - Join together an ark of setim wood, whose length shall hold two and one half cubits; the width, one and one half cubits; the height, likewise, one and one half cubits.
Ex 16:33 - And Moses said to Aaron, “Take one vessel, and put manna into it, as much as an omer is able to hold. And store it in the sight of the Lord, to keep for your generations,
Nm 17:10 - And the Lord said to Moses: “Carry back the rod of Aaron into the tabernacle of the testimony, so that it may be kept there as a sign of the rebellion of the sons of Israel, and so that their complaints may be quieted before me, lest they die.”
Ex 34:29 - And when Moses descended from Mount Sinai, he held the two tablets of the testimony, and he did not know that his face was radiant from the sharing of words with the Lord.
1Kr 8:9 - Now inside the ark, there was nothing other than the two tablets of stone, which Moses had placed in it at Horeb, when the Lord formed a covenant with the sons of Israel, when they departed from the land of Egypt.
2Krn 5:10 - And there was nothing else in the ark, except the two tablets, which Moses had placed there at Horeb when the Lord gave the law to the sons of Israel, at the departure from Egypt.

Verš 5
And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.
Ex 25:22 - From there, I will warn you and speak to you, above the propitiatory and from the middle of the two Cherubim, which will be over the ark of the testimony, about everything that I will command of the sons of Israel through you.

Verš 6
Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.
Nm 28:3 - These are the sacrifices which you must offer: Two immaculate one-year-old lambs each day as a perpetual holocaust.

Verš 7
But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
Heb 9:25 - And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
Ex 30:10 - And Aaron shall pray over its horns once a year, with the blood of what was offered for sin. And he shall make atonement over it in your generations. It shall be the Holy of holies to the Lord.”
Lv 16:2 - And he instructed him, saying: Speak to your brother Aaron, so that he may not, at any time, enter into the Sanctuary, which is within the veil, before the propitiatory by which the ark is covered, so that he may not die, (for I will appear in a cloud above the oracle)
Lv 16:34 - And this shall be to you a perpetual law, that you pray for the sons of 64 Israel, and for all their sins once a year. Therefore, he did just as the Lord had instructed Moses.

Verš 8
In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.
Jn 14:6 - Jesus said to him: “I am the Way, and the Truth, and the Life. No one comes to the Father, except through me.

Verš 10
as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.
Lv 11:2 - Say to the sons of Israel: These are the animals that you ought to eat out of all the living things of the earth.
Nm 19:7 - And then finally, having washed his garments and his body, he shall enter into the camp, and he shall be deeply stained until evening.

Verš 11
But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,
Heb 3:1 - Therefore, holy brothers, sharers in the heavenly calling, consider the Apostle and High Priest of our confession: Jesus.
Heb 4:14 - Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
Heb 6:20 - to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.
Heb 8:1 - Now the main point in the things that have been stated is this: that we have so great a High Priest, who is seated at the right hand of the throne of Majesty in the heavens,

Verš 12
entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.
Sk 20:28 - Take care of yourselves and of the entire flock, over which the Holy Spirit has stationed you as Bishops to rule the Church of God, which he has purchased by his own blood.
Ef 1:7 - In him, we have redemption through his blood: the remission of sins in accord with the riches of his grace,
Kol 1:14 - in whom we have redemption through his blood, the remission of sins.
Heb 10:10 - For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.
1Pt 1:19 - but it was with the precious blood of Christ, an immaculate and undefiled lamb,
Zjv 1:5 - and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the leader over the kings of the earth, who has loved us and has washed us from our sins with his blood,
Zjv 5:9 - And they were singing a new canticle, saying: “O Lord, you are worthy to receive the book and to open its seals, because you were slain and have redeemed us for God, by your blood, from every tribe and language and people and nation.

Verš 13
For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
Lv 16:14 - Likewise, he shall take some of the blood of the calf, and sprinkle it with his finger seven times opposite the propitiatory, toward the east.
Nm 19:4 - And dipping his finger in its blood, he shall sprinkle it seven times, opposite the door of the tabernacle.
Heb 10:4 - For it is impossible for sins to be taken away by the blood of oxen and goats.

Verš 14
how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?
1Jn 1:7 - But if we walk in the light, just as he also is in the light, then we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
Zjv 1:5 - and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the leader over the kings of the earth, who has loved us and has washed us from our sins with his blood,
Gal 1:4 - who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father.
Ef 5:2 - And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.
Tít 2:14 - He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.
Lk 1:74 - so that, having been freed from the hand of our enemies, we may serve him without fear,
Rim 6:13 - Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.
Gal 2:20 - I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.
1Pt 4:2 - so that now he may live, for the remainder of his time in the flesh, not by the desires of men, but by the will of God.

Verš 15
And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.
Rim 5:6 - Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
1Pt 3:18 - For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

Verš 17
For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.
Gal 3:15 - Brothers (I speak according to man), if a man’s testament has been confirmed, no one would reject it or add to it.

Verš 20
saying: “This is the blood of the testament which God has commanded for you.”
Ex 24:8 - In truth, taking up the blood, he sprinkled it on the people, and he said, “This is the blood of the covenant, which the Lord has formed with you concerning all these words.”
Mt 26:28 - For this is my blood of the new covenant, which shall be shed for many as a remission of sins.

Verš 25
And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
Heb 9:7 - But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.
Ex 30:10 - And Aaron shall pray over its horns once a year, with the blood of what was offered for sin. And he shall make atonement over it in your generations. It shall be the Holy of holies to the Lord.”
Lv 16:2 - And he instructed him, saying: Speak to your brother Aaron, so that he may not, at any time, enter into the Sanctuary, which is within the veil, before the propitiatory by which the ark is covered, so that he may not die, (for I will appear in a cloud above the oracle)
Lv 16:34 - And this shall be to you a perpetual law, that you pray for the sons of 64 Israel, and for all their sins once a year. Therefore, he did just as the Lord had instructed Moses.

Verš 28
so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
Rim 5:6 - Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
Rim 5:8 - But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
1Pt 3:18 - For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

Hebr 9,2 - Porov. Ex 25, 33–40.

Hebr 9,3 - Porov. Ex 26, 31–37.

Hebr 9,4 - Porov. Ex 16, 33; 25, 10–22; Nm 17, 16–26.

Hebr 9,5 - Porov. Ex 25, 18–22.

Hebr 9,6 - Porov. Nm 18, 2–6.

Hebr 9,7 - Porov. Lv 16.

Hebr 9,9 - Pod "terajším časom" sa tu rozumie obdobie Starého zákona. Je v protiklade s budúcim časom, novozákonným. Porov. 2, 5; 6, 5; 9,11; 10,1.

Hebr 9,11 - "Dokonalejší stánok": zdá sa, že autor tu myslí na Kristovo oslávené telo (porov. 10, 20). Podľa druhej interpretácie ide skôr o nebesia, cez ktoré Kristus prešiel (6, 19 n.; 9, 24).

Hebr 9,13 - Porov. Lv 16, 3. 14–15; Nm 19, 9. 17 n.

Hebr 9,14 - Pod výrazom "večný Duch" niektorí chápu Ducha Svätého, iní božskú prirodzenosť Krista. Zmysel je ten istý ako v 7, 16.

Hebr 9,20 - Ex 24, 8.

Hebr 9,21 - Porov. Lv 8, 15. 19.

Hebr 9,28 - Porov. Iz 53, 12.