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Kniha Deuteronómium

Biblia - Sväté písmo

(KJV - Anglický - King James)

Dt 23, 1-25

1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. 2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD. 3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever: 4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. 5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee. 6 Thou shalt not seek their peace nor their prosperity all thy days for ever. 7 Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land. 8 The children that are begotten of them shall enter into the congregation of the LORD in their third generation. 9 When the host goeth forth against thine enemies, then keep thee from every wicked thing. 10 If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: 11 But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. 12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad: 13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee: 14 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. 15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee: 16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him. 17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel. 18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God. 19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: 20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it. 21 When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee. 22 But if thou shalt forbear to vow, it shall be no sin in thee. 23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth. 24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel. 25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.

Dt 23, 1-25





Verš 19
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
Ex 22:25 - If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Lv 25:36 - Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Neh 5:2 - For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
Lk 6:34 - And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

Verš 25
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.
Mt 12:1 - At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

Verš 3
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
Neh 13:1 - On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

Verš 4
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Lv 22:3 - Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

Verš 21
When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Nm 30:2 - If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

Dt 23,1 - Zohaveného človeka nepovažovali za úplného človeka. Ani obetné zviera, čo malo nejakú chybu, nesmelo sa obetovať. Porov. tiež Lv 21,17–24.

Dt 23,2 - Čo vlastne značí mamzer, je neisté. Podľa židovskej tradície by to bolo dieťa, splodené z cudzoložstva, krvismilstva alebo zo zakázaného manželstva (Zach 9,6 a Neh 13,27) s pohanskou ženou. Hummelauer sa domnieva, že je to vlastné meno Filištíncov (Zach 9,5).

Dt 23,7-8 - Edomčania sú potomci Ezaua, brata Jakubovho, a preto, hoci odopreli Izraelitom prechod cez svoje územie (Nm 20,18.20), keď Izraeliti tiahli do zasľúbenej zeme, neslobodno ich nenávidieť. Neskoršie Edomčania boli najväčší nepriatelia Izraelitov (Jer 48,47; 49,7.17.18 atď.). Ani Egypťanov nemali Izraeliti považovať za nepriateľov, veď utrpenie, čo v Egypte skusovali, zapríčinili im faraóni, a nie egyptský ľud.

Dt 23,15-16 - Predpokladá sa, že ani pán, ani jeho otrok neboli Izraeliti. Takýto otrok–cudzinec stáva sa na izraelskom území slobodným prišelcom, hosťom (Ex 22,21; Lv 19,33).

Dt 23,17-18 - Prostitúcia bola v starom Oriente veľmi rozšírená. Mnohé pohanské božstvá uctievali sa náboženskou prostitúciou, ktorej sa oddávali nielen ženy "pobehlice", ale aj mužovia. Týmto spôsobom uctievali najmä bohyňu Aštartu, bohyňu ženskej plodivej sily, manželku Bálovu. Pohanské pobehlice zarobené peniaze odovzdávali svätyni. Mojžišov zákon niečo podobného prísne zakazuje. Taký dar by Pán ani neprijal, pretože je to hriech pred Pánom. Pozri Ex 32,19; 34,26; Joz 6,24. "Psí plat" je zárobok spomenutých mužov.

Dt 23,19 - Izraelitom bolo zakázané požadovať úroky od súkmeňovcov. Zákon o úrokoch nebol nespravodlivý, pretože peniaze v ten čas nemali taký význam ako dnes. Porov. Lv 25,37; Ex 22,25; Dt 15,10; Ž 15,5; Prís 28,8.

Dt 23,21 - Pozri Nm 30,3.