  | ŽalmyBiblia - Sväté písmo(CPDV - Anglický - Catholic PD) | Ž 109, 1-7 |
1 Ž 109, 1 A Psalm of David. The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.” 2 Ž 109, 2 The Lord will send forth the scepter of your virtue from Zion. Rule in the midst of your enemies. 3 Ž 109, 3 It is with you from the beginning, in the day of your virtue, in the splendor of the saints. From conception, before the light-bearer, I begot you. 4 Ž 109, 4 The Lord has sworn, and he will not repent: “You are a priest forever, according to the order of Melchizedek.” 5 Ž 109, 5 The Lord is at your right hand. He has broken kings in the day of his wrath. 6 Ž 109, 6 He will judge between the nations; he will fill up ruination. He will shatter heads in the land of the many. 7 Ž 109, 7 He will drink from the torrent on the way. Because of this, he will exalt the head. 336
| | | Ž 109, 1-7 |
Verš 15
Jób 18:17 - Let the memory of him perish from the earth, and let not his name be celebrated in the streets.
Ž 34:16 - They have been scattered, yet they were unremorseful. They have tested me. They scoffed at me with scorn. They gnashed their teeth over me.
Verš 3
It is with you from the beginning, in the day of your virtue, in the splendor of the saints. From conception, before the light-bearer, I begot you.
Ž 69:4 - May those who wish evils upon me be turned back and blush with shame. May they be turned away immediately, blushing with shame, who say to me: “Well, well.”
Verš 7
He will drink from the torrent on the way. Because of this, he will exalt the head. 336
Prís 15:8 - The sacrifices of the impious are abominable to the Lord. The vows of the just are appeasing.
Prís 28:9 - Whoever turns away his ears from listening to the law: his prayer will be detestable.
Z 109 - Žalm je od Dávida. Potvrdzuje to aj obsah žalmu, ale najmä sv. Peter (Sk 1,16-20), ktorý 8. verš tohto žalmu vykladá o Judášovi a žalm pripisuje Dávidovi.V slovnom zmysle je žalm starozákonnou modlitbou. Podobá sa žalmu 52. Žalm je však aj mesiášsky. Otcovia celý žalm považujú za priamo mesiášsky, preklínanie však odďaľujú z Ježišových úst, ktorý bol "tichým Baránkom" (Iz 53,7) a modlil sa za svojich nepriateľov.Nám je divné, a mnohí sa môžu aj pohoršiť, že žalmista - inšpirovaný svätopisec - vyslovuje kliatby proti svojim nepriateľom. Prieči sa to svätosti knihy, je to celkom cudzie láskavému Bohu, ktorý je hlavným autorom tohto žalmu, a vonkoncom to nemožno ani len obrazne vložiť do úst Ježiša Krista. Na objasnenie tejto ťažkosti niekoľko poznámok: 1. Sme v SZ, kde sú mnohé veci ešte nedokonalé, a v SZ platil ako norma spravodlivosti zákon odvety (Ex 21,12.23-25; Lv 24,17-21). 2. Tieto kliatby nie sú ani tak prianím zla, ako skôr predpoveďou, že nešľachetníka stihne zaslúžený trest. 3. Tieto kliatby nevychádzajú z pomstivej duše žalmistu, nebráni svoju vec, lež Božiu česť a Božiu spravodlivosť. 4. Žalmista sa nechce pomstiť sám osobne, ani si to nežiada, ale celú vec necháva na Pána.
Z 109,1 - "Bože, chvála moja", v zmysle, že Dávid chváli Boha a vždy ho bude chváliť.
